16. Zhu Xi, whose courtesy name is Yuan Hui and Zhong Hui, also known as Zi Yang, was a philosopher and educator in the Southern Song Dynasty. His father, Zhu Song, was born at the same time as Yue Fei and Qin Hui. Zhu Xi was born in Youxi in the fourth year of Jianyan (1130), Emperor Gaozong of the Song Dynasty. Shortly after his death, his father was promoted to the post of secretary of the imperial court. , but was expelled from the court because of his opposition to Qin Hui. Zhu Xi returned to his home in Jianyang, Fujian.
According to the order, Zhang and Zhu lived in Xichun. The common characteristic of Zhang and Zhu is that they both came from bureaucratic families, which coincided with Xichun's background. Zhang Zai loved reading when he was young. Fan Zhongyan suggested that he read "The Doctrine of the Mean" and other Confucian classics when he was young. He was extremely smart. When he was four years old, his father pointed to the sky and said, "This is heaven. Zhu Xi then asked: "What is there in the sky?" "His father was shocked. He was diligent in thinking and learning, and could read the "Book of Filial Piety" at the age of eight. He wrote an inscription in the book to encourage himself: "If you don't suffer like this, you won't be a human being. "This situation of a young man becoming a talented person and a young governor is just used to allude to Xichun. In "A Dream of Red Mansions", although Xichun is young, he has already learned a little about the world (Chapter 74 "Ya Gujie Puts an End to Ningguo Mansion"), and he is still a painter. Zhang Zai once read a lot of Buddhist and Taoist books. Zhu Xi was also keen on Taoism and had a strong interest in Buddhism. Zhang Zai's brother, the censor Zhang Jian, opposed Wang Anshi's reform. There was a fierce conflict and he was demoted to Gong'an County (today's Jiangling, Hubei Province). Zhang Zai thought that he would be implicated, so he resigned and returned to Hengqu. Zhu Xi's career was even more unsatisfactory. Not only was his father expelled from the court for opposing Qin Hui. In the third year of Qingyuan, Zhu Xi was also implicated and accused of "ten crimes" and was dismissed from his post and returned home.
17. Chi You is a legendary member of the Dongfang Jiuli tribe. Chi You is the grandson of Emperor Yan. It is said that Chi You is cruel and warlike. He has eighty-one brothers, all of whom are beasts who can speak human language. Eat. Chi You originally belonged to the Yellow Emperor, but after Emperor Yan's defeat, Chi You discovered copper mines at the foot of Mount Lu. They made the copper into swords, spears, halberds, shields and other weapons. Their military power was greatly enhanced, and they became ambitious to serve as Emperor Yan. Revenge. Chi You united with the people of Feng Bo, Yu Shi and Kua Fu tribes to challenge the Yellow Emperor aggressively. 18. Huang Gong is the god of the northwest flood in ancient Chinese mythology. It is said that he fought with Zhuanxu of the Huangdi tribe and was defeated. He was so angry that he touched Mount Buzhou with his head, causing the heaven and earth to tilt. There is also a saying that he was a minister of Yao. Together with Huandou, Sanmiao and Gun, they were called the "Four Evils" and were exiled to Youzhou by Yao. "Shu. Yao Dian" says: "Liu Dou worked in Youzhou, sent Yundou to Chongshan, and fled to Sanmiao. Three dangers, Gun was killed on Mount Yu, four crimes, and the world was convinced. "The Classic of Mountains and Seas. Hai Nei Jing": "The wife of Emperor Yan, the son of Chishui, Tingwo gave birth to Yanju, Yanju gave birth to Jie Bing, Jie Bing gave birth to play implements, play implements gave birth to Zhu Rong, Zhu Rong descended to the river, gave birth to * work. . "Tian Wen Xun" said: "In the past, Emperor Gong and Zhuan Xu fought for the throne. In anger, they touched the mountains of Buzhou, causing the pillars of heaven to break and the earth to remain intact. The sky tilts to the northwest, so the sun, moon and stars move away; the earth is not satisfied with the southeast, so the water and dust return to the ground. "
Writing this, some people will say that the next person to appear is Sister Feng. However, don't forget that Jia Baoyu is also listed by the author as a "great evil person, causing chaos in the world". Obviously, since he is the creator of the story of "Dream of Red Mansions" and the creator of romantic relationships, he should be the first of the five "great evil ones", and Chi You and the Communists can only allude to him. .
Because it was relatively old and there were no words that could be used to record events at that time, there are too many versions of the legend about Chi You and the Japanese workers. But one thing is certain, that is, their mythology has transcended history itself. Baoyu's heavenly identity is that of Shenying's attendant. This characteristic is not possessed by Sister Feng, Qiaojie, and Li Wan. Although Qin Keqing has a heavenly identity, she has nothing to do with Chi You and Gong Feng Ma Niu, so Chi You and * **The work is an allusion to Baoyu. At the beginning of the book "A Dream of Red Mansions", the author explains the origin of the psychic jade worn by Baoyu: "It turns out that when Nuwa was refining stones to mend the sky, she practiced the twelve-foot high sutra and the two-foot square sutra at Wuji Cliff in Dahuang Mountain. The Wahuang clan only used 36,500 yuan of the 14-foot-long stone, and left only one piece unused, so they abandoned it at the foot of Qinggeng Peak. After the stone was forged, it became spiritually enlightened. Seeing that all the stones could mend the sky, but I had no talent, I could not be selected. So I complained and lamented day and night, feeling ashamed. "We know that Nuwa's mending of the sky happened in this year. After the *** workers touched Buzhou Mountain. This shows that there is a contradictory relationship between "breaking" and "making up" between the workers and the stubborn stone, laying the groundwork for the allusive relationship between the workers and Baoyu.
From the perspective of character, Baoyu’s judgment in the third chapter of "Dream of Red Mansions" says: "Looking for sorrow and hatred for no reason, sometimes he seems stupid and crazy. Even if he is born with a good skin, he is originally rough inside. He is unlucky. In world affairs, he is stupid and afraid of reading articles. If he behaves eccentrically, he will not be criticized by the world!" This is consistent with the reckless character of Chi You and *** workers. Literally speaking, the word Chi means crazy. "Shi Ming" says: "Chi means crazy." It is in line with Baoyu's love and crazy. It is said that Chi You's head was as hard as copper, he could feed on iron and stone, he could fly in the air, and he could walk on cliffs as if he were walking on flat ground. And since the Japanese workers can knock down Buzhoushan, they are also as hard as steel. Their physiques match Baoyu's true identity - stubborn stone. According to legend, the god of water is the god of water, which fits the plot of Shenying's waiter "irrigating the water with nectar every day" and making the purple grass "extend the years".
19. Jie, also known as Gui and Lu Gui, is the son of Fa. He succeeded to the throne after his death. He was the last king of the Xia Dynasty and one of the famous tyrannical and lewd monarchs in Chinese history. Lu Gui was both civil and military, and could straighten an iron hook with his bare hands, but he was licentious and cruel. He was extravagant and lived a corrupt life. He spent a lot of manpower, material and financial resources to build Qing Palace and Yaotai, and also collected beauties from all over the country to fill his harem. When Jie was conquering the Youshi family, he fell in love with the beautiful concubine Xi. After returning home, he drank and had fun with his concubine and his maids day and night. As a result, the princes from all directions rebelled, and Xia Jie was in a very isolated situation. Shang Tang took the opportunity to send troops to attack Jie. The two armies fought in a battle. The Xia army was defeated. Xia Jie was exiled and died of starvation. He was buried in Woniu Mountain in Nanchao (now Woniu Mountain in Chao County, Anhui Province). The Xia Dynasty thus perished.
20. Zhou, whose surname was Cheng and whose given name was Shou, was the third son of Emperor Yi. He was extremely powerful, very intelligent and eloquent. He was the last monarch of the Shang Dynasty in China. A famous tyrant in Chinese history. Zhou used severe punishments at home and was aggressive and warlike externally. He indulged in wine and sex, exercised arbitrary power, and was also willful and self-willed. Zhou's actions aroused widespread resentment and dissatisfaction among the people, leading to intensified internal and external conflicts. In order to maintain his rule, Zhou went to war and set up various tortures to suppress the resistance of slaves and civilians.
Jie and Zhou are sisters Yu Feng. We can see that Jie and Zhou alluded to Wang Xifeng in "A Dream of Red Mansions" from many angles and aspects. Literally speaking, the word "Jie" has many meanings that affect Sister Feng: (1) The wooden stake on which the chicken roosts. "Poetry·Wang Feng·Gentlemen in Service": "Chickens roost in Jie." - Shadow Yu Fengjie's identity as an iceberg female phoenix. (2) Tong "Jie". Outstanding and superior. Describe an amazing talent. "Lu's Spring and Autumn Annals: Fame": "If a man leads a virtuous person, he will be brave and unruly." - Yingyu Sister Feng's talents. (3) Fierce, violent, and stubborn. For example: Jie is untamed, Jie is barking at Yao. "Book of Han·Zou Yang Zhuan": "Jie's dog can bark at Yao". Later, "Jie's dog barks at Yao" as a metaphor for a running dog that serves its master wholeheartedly, and also as a metaphor for each person's master. ——Sister Feng’s fierce character and loyalty to the Jia family are reflected in the film.
Judging from historical data, the two men have the same characteristics: cruelty and licentiousness. They are both famous tyrants in history. It fits the description of Wang Xifeng in the book. He is extremely cruel to his love rivals and servants.
He commented sarcastically on Wang Mang in "The Great History of China": "He believed in Chinese classics and really thought that the pyramid could be built upside down." Therefore, the political performance of the two was considered absurd and naive by Cao Xueqin, who advocated Confucianism. farce. It just alludes to Sister Qiao's youth.
In addition, the lives of Qin Shihuang and Wang Mang have very secret and eternal mysteries. It is said that Ying Zheng is the illegitimate son of Lu Buwei and Zhao Ji. Wang Mang poisoned Emperor Ping of the Han Dynasty and proclaimed himself emperor after accepting Ru Ziying's abdication. This was the first time in Chinese history for usurping the throne to become emperor. It was also a confusing historical event. The most obvious one is the incident of the imperial edict when Qin Shihuang died. There are still different opinions and it is difficult to reach a conclusion. But one thing is certain, that is, there must be ulterior secrets in Hu Hai's accession to the throne and Fusu's death. Regarding this incident, the most common theory is that after the death of Qin Shi Huang, Li Si and Zhao Gao were afraid that Fu Su would come back to inherit the throne, so they destroyed Qin Shi Huang's edict and forged a fake edict to allow Hu Hai to ascend the throne. Since Qin Shihuang died on the way, Li Si was afraid that Master Fusu would know that Qin Shihuang was dead and the world would change, so he concealed the news and did not announce the funeral secretly. He ordered a long journey back to Xianyang and placed Qin Shihuang's body in the car. Hundreds of officials accompanied him, and wherever he went, everyone still ate and performed as before, and only a few people knew about Qin Shihuang's death. The weather was very hot at that time, and Qin Shihuang's body soon stinked. Li Si asked the officials to load a lot of abalone into the car, and used the smell of abalone to cover up the smell of the body, and finally concealed it until they returned to Xianyang. I think this incident is a reflection of Sister Qiao's "secret escape" and escape from the prison when she was raided in the Jia Mansion.
If there is still need to explain, then I can cite another important evidence: Wang Mang's uncle is called Wang Feng, who holds the position of Grand Sima, and Wang Mang is extremely respectful to him. Before Wang Feng died, he asked Wang Zhengjun to take care of Wang Mang. Wang Feng is probably the origin of the name Qiao Jie’s mother, Wang Xifeng! After Emperor Ai of the Han Dynasty succeeded to the throne, Wang Mang lost his political support and abdicated to live in seclusion in Xinye. After the death of Emperor Ai of the Han Dynasty, it was Wang Zhengjun (the empress of the Han Yuan Emperor and Wang Mang's aunt) who was in charge of the jade seal of the Han Dynasty. He helped Wang Mang become the Grand Sima, in charge of military orders and the forbidden army, established the Han Ping Emperor, and won the support of the government and the public. On the road to glory.
23. Cao Cao, also known as Emperor Wu of Wei, was born in Qiao County, Peiguo (now Bozhou, Anhui). An outstanding statesman, writer, military strategist and poet in the late Eastern Han Dynasty. In terms of politics, Cao Cao eliminated many separatist forces in the north, restored the unity of northern China, and implemented a series of policies to restore economic production and social order. In terms of culture, the Jian'an literature represented by Cao Cao and his sons (Cao Cao, Cao Pi, and Cao Zhi) was formed under the promotion of Cao Cao and his son. It is known as the Jian'an style in history and left a glorious mark in the history of literature. Cao Cao was born into a prominent official family. Cao Cao's grandfather, Cao Teng, was a member of the eunuch group in the late Eastern Han Dynasty and a descendant of Cao Shen, the prime minister of the Han Dynasty. His father, Cao Song, was Cao Teng's adopted son. In the first month of the twenty-fifth year of Jian'an (220), Cao Cao returned to Luoyang. That month, he died of illness in Luoyang at the age of sixty-six. In October of this year, Cao Pi proclaimed himself emperor on behalf of the Han Dynasty, named his country Wei, and honored Cao Cao as Emperor Taizu Wu.
24. Huan Wen, Zizizi (also known as Yuanzi), was born in Longkang, Qiaoguo (now Huaiyuan, Anhui). The son of Huanyi, a historian in Xuancheng of the Eastern Jin Dynasty. He successively served as General of Zhengxi, Grand Sima, and Duke Xuanwu of Nanjun. Huan Xuan was posthumously named Emperor Xuanwu of Chu, and his temple name was Taizu. He is bold and elegant, with a very majestic appearance and seven stars on his face. ... When I was young, I had a good relationship with Liu Xun of Pei State. Xun once called him: "The warm eyes are like the edges of purple stone, and they must be made into wretched hair, just like Sun Zhongmou and King Xuan of Jin."