Fifty-one year old: Yun Zu.
Fifty-second generation: Wei Gong, courtesy name Yantong, sincere, honest, bright and sensitive, and does not seek official promotion. There are many buildings, temples, verandas and tombs, and a stele of "Meng's Clan Branch Map" is engraved on it.
In the 53rd generation: Zhixun, named Zengfu, went to Juzhou to learn Zhengzheng.
The fifty-fourth generation: Si Liang, courtesy name Youdao. In the first year of Hongwu in the Ming Dynasty (1368), he was granted the title of Chief Register of Zouxian County.
The fifty-fifth generation: Keren, named Nobufu, was awarded the Doctorate of Five Classics by the Hanlin Academy.
The fifty-sixth generation: Xiwen, courtesy name Shihuan, was awarded the hereditary Doctorate of Five Classics of the Hanlin Academy in the second year of Jingtai in the Ming Dynasty (1451), and was in charge of worship services. This was the beginning of Meng's career.
The fifty-seventh generation: Yan Yuan, courtesy name Chang Bo, inherited the official position in the third year of Hongzhi (1489).
The fifty-eighth generation: Gongzhao, named Xianwen. He is the son of Yuan's younger brother. The position should have been inherited by Gongqi, the son of Yuan Dynasty. Due to his young age, Gongzhao succeeded him in the second year of Jiajing in Ming Dynasty (1523). Ten years later, in the twelfth year of Jiajing's reign in the Ming Dynasty (1533), Gongzhao was succeeded by Zigongqi.
Fifty-ninth generation: Yanpu, also known as Chaoxi, inherited the official position in the first year of Longqing (1567).
Sixties generation: Chengguang, courtesy name Yongguan. In the 29th year of Wanli in the Ming Dynasty (1601), he inherited his duties. In the second year of Tianqi (1622), the White Lotus Religion Army captured Zouxian County, causing heavy damage to the Meng Mansion. Chengguang, his mother Kong, his eldest son Honglue, and his family members Xi Tianshou all died in the war. After the war, the imperial court gave him the title of Shaoqing of Taipu Temple.
Sixty-one generation: Hongyi, courtesy name Zhenyang. According to family rules, it should have been inherited by his eldest brother Honglue. Due to the death of the war, the younger brother Wen Yu was still young, so he was succeeded by Hong Yi in the next year (1623). Wen Yu resigned after he grew up. The imperial court changed the title of Hongyi to Jinyiwei Qianhu.
Sixty-two generations: Wen Yu, courtesy name Youfu, inherited the family position in the second year of Chongzhen (1629) and was in charge of worship services.
The sixty-third generation: Zhenren, whose courtesy name was Jingruo. In the first year of Shunzhi in the Qing Dynasty (1644), he inherited the family position and was in charge of worship.
The sixty-fourth generation: Shang Gui, also named Boxin, inherited the family position in the fifty-fifth year of Emperor Kangxi of the Qing Dynasty (1716) and was in charge of worship services. He once appraised "Three Relocations".
The sixty-fifth generation: Yantai, whose courtesy name was Mao (mao) Dong, inherited the family position in the seventh year of Qianlong (1740) and was in charge of worship services. The "Mencius Genealogy" was re-edited, and the "Three Movements Chronicles" were re-edited.
Sixty-sixth generation: Xingmi, courtesy name Qihui, died early in the seventh year of Qianlong at the age of twenty-five, without inheriting the official position.
Sixty-seventh generation; Yuhan, courtesy name Zhongbei. In the 16th year of Qianlong's reign (1750), he inherited Yao Dazong's duties and took charge of worship services.
Sixty-eight generations: Chuanlian, named Guomo. In the forty-fifth year of Qianlong's reign (1780), he inherited his duties and took charge of worship services.
Sixty-ninth generation: Jixun (lang), font Yao. In the 20th year of Jiaqing (1815), he inherited the secular duties and took charge of worship services. In the fourth year of Daoguang (1824), he majored in "Mencius' Genealogy".
Seventy generations: Guangjun, courtesy name Jinghua. Yiyou's imperial examination took tribute, and Wuzi's imperial examination took people. In the twelfth year of Daoguang (1832), he inherited the secular duties and took charge of worship services. Qin was given the title of principal and was promoted to Yuan Wai Lang. Ancient building complexes such as the temple, mansion, forest, Mengmu Duanji Hall and Miaohuying Sanqian Temple were successively built or restored. He also supported the compilation of "Recompilation of the Records of Three Movements" and "Mencius' Genealogy". It has made a significant contribution to the fact that we can see the complete appearance of Mencius Temple and Meng Mansion today, as well as to study the rise, fall, success, and evolution of the Meng family.
Seventy-first generation: Zhaoquan, courtesy name Boheng. A student of the fourth family. In the 13th year of Tongzhi (1874), he inherited his duties and took charge of worship services.
Seventy-two generations: Xiansi, whose courtesy name was Faru. During the Guangxu period, he inherited the official position and was in charge of worship services.
The seventy-third generation: Qingheng, also named Songwu, was supposed to inherit the official position. He died early at the age of 21 and was unable to inherit the official position. His younger brother Qingtang, also named Zenan, He inherited the post in the 1920s of Guangxu. It was officially inherited in the 31st year of Guangxu (1894). In the 24th year of the Republic of China (1935), the name was changed from "Hereditary Doctor of the Five Classics of the Hanlin Academy" to "Yasheng Sacrifice Officer".
Seventy-fourth generation: Fanji, courtesy name Xuesheng. In the 28th year of the Republic of China (1939), he inherited the title of sacrificial official. He went to Taiwan in 1949 and died of illness in Taipei in 1990.
Seventy-fifth generation: Xiang Xie, who took over as the "Ya Sheng Worship Officer" in 1990 and now lives in Taiwan.
/p>
Building roads, stabilizing, repairing and repairing Zhaoyi Chang
Yu Wen Huan Jing Rui Yong Xi Shi Xuchang