What are the names of the sons and daughters of the Dragon King of the Four Seas? They all have to be born to a dragon with the surname Ao. Get out of here.
In Journey to the West, Ao Guang, the Dragon King of the Middle East, is the largest, followed by the Dragon King of the South China Sea. Ao Qin, Dragon King of the North Sea Ao Shun, Dragon King of the West Sea Ao Run
The white dragon horse that Tang Monk rides was originally the third prince of His Highness Ao Run, the Dragon King of the West Sea. His name was Ao Lie. He was promoted to the Eight Heavenly Dragons and Guangli by Tathagata Buddha. Bodhisattva; once helped Agarwood save her mother in the folk tale "Lotus Lamp".
Ao Mo'ang, the prince of the Dragon King of the West Sea, also appears in "Journey to the West". He is loyal and courageous, and does not show favoritism. He wields a three-edged mace and is very skilled in martial arts. Mo Aung once led his troops to capture the dragon. The cousins ??had a melee at the Blackwater River. After three or five rounds, Mo Aung captured the dragon and brought him to justice, and rescued Tang Seng and Zhu Bajie. Later, when Sun Wukong and the Four Birds Jupiter were chasing three demons in Xuanying Cave, Prince Moang led his troops to help and helped Wukong catch the three rhinoceros spirits, which was another great achievement.
The other one is Ao Run, the nephew of the Dragon King of the West Sea, Ao Run, and the youngest son of the Dragon King of the Jinghe River. I don’t know his specific surname. Using a bamboo-jointed steel whip, he seized the residence of the Blackwater River God in Weiyang Valley, and used a trick to capture Tang Monk and Bajie, hoping to eat Tang Monk's flesh and become immortal. After Sun Wukong learned about his origin, he broke into the Dragon Palace of the West Sea, and with threats and bluffs, he forced the Dragon King of the West Sea to send Prince Ao Moang to lead an army to conquer the dragon, thus rescuing Tang Monk.
In addition, the dragon clan that appeared was the Wansheng Old Dragon from Bibo Pond in Luanshi Mountain. His adopted son-in-law was a nine-headed insect, and his specific name was unknown. What are the names of the sons of the Dragon King of the Four Seas
1. Introduction to the names
The third prince Ao Bing, the fifth prince Ao Twin, the eighth prince Ao Chun (the TV series Lotus Lantern Virtual), the fourth princess Ao Listen to the Heart (TV series Baolian Lantern Virtual), Little Princess Good Fortune Dragon Girl.
2. Character introduction
The Dragon King of the East China Sea is named Ao Guang. In China, the east is the esteemed place, and according to the Book of Changes, the east is yang. Therefore, it is natural that the Dragon King of the East China Sea ranks first. The Dragon King of the East China Sea is the head of the dragon kings of the four seas, and is also the head of all the dragon kings of the water tribe. Canonized by Nuwa, he lives in the Crystal Palace on the bottom of the East China Sea (the Huaguo Mountain Waterfall can reach the Dragon Palace directly).
The Dragon King of the East China Sea is the god of rain, but he maintains greater special freedom. Rainfall in the world is completed by the Dragon King of other rivers, lakes and wells, and it is rarely necessary for the Dragon King of the East China Sea to make rainfall himself. The power to govern the oceans belongs to the Dragon King, and the Heavenly Court generally allows him to govern himself. Dominates rain, thunder, floods, ocean tides, tsunamis, etc. It once sank Tokyo and flooded Chentangguan.
3. Historical records
In "Journey to the West", the Dragon Kings are: Ao Guang of the East China Sea, Ao Run of the West Sea, Ao Qin of the South China Sea, and Ao Shun of the North Sea, known as the Dragon Kings of the Four Seas. Therefore, the Dragon King's job is to stir up clouds and rain, and eliminate heat and troubles for people. The Dragon King's water control has become a common belief among the Han people. The "Dragon King Pin" in the Taoist "Tai Shang Dong Yuan Shen Mantra Sutra" says, "The land is hot and dry, and the five grains cannot be harvested. I don't know how to time it in twos and threes." Yuanshi Tianzun came to the land on five-color clouds and preached to the dragon kings of the heavens and others. The righteous Dharma saves all sentient beings, and the heavy rains and torrents are sweet and moist at the right time. What are the names of the Dragon Kings of the Four Seas?
Taoism: The earliest theory is that the Dragon King of the East Sea is named Ao Guang, the Dragon King of the South Sea is named Ao Ming, the Dragon King of the West Sea is named Ao Shun, and the Dragon King of the North Sea is named Ao Ji. This is consistent with the names in the "Feng Shen Bang".
In the Han Dynasty, Taoism had a theory that there was a dragon king from all over the world who made rain and was granted the title of dragon king. Since dragons are a local religion, Taoist dragons are more Chinese, more secular than Buddhist dragons, and more suitable for China. According to people's psychology, dragons can not only bring rain and relieve drought, but also put out fires. While bringing rain, they can also bring along some other requests, such as blessings, longevity, official positions, diseases, bad luck in residence, etc. "Everything is not good luck." , almost everything in the world can be accommodated. Moreover, the Taoist dragon's rain movement is more humane and legendary. The Four Seas refers to the four seas in the east, south, west and north, but the name of the Dragon King of the Four Seas has different meanings. The earliest theory is that the Dragon King of the East Sea is named Ao Guang, the Dragon King of the South Sea is named Ao Ming, the Dragon King of the West Sea is named Ao Shun, and the Dragon King of the North Sea is named Ao Ji, which is consistent with the names in the "Feng Shen Bang". The Dragon King of the Four Seas has four colors, for example: Ao Guang, the Dragon King of the East Sea, is turquoise, and Ao Ji, the Dragon King of the North Sea, is gold. The Dragon Queen of the North Sea is a silver-white dragon. She and the Dragon King of the North Sea Ao Ji gave birth to a pair of twins in the Chenning Palace. They are a pair of silver dragons with golden borders. One is named Xue Chen (Xue Chen), and the other is named Xue Chen. Xuening (Xue Ning), later Xuechen Longzi became King Jiaze, and Xuening Longzi became King Fuze.
The two dragons specialize in cold air, such as wind, frost, snow, rain, and ice. There is another saying in the mountainous area of ??Shandong during the generation. It is said that the two dragons Xuechen and Xuening transformed into the two princes (Xue Chen and Xue Ning) of the Kingdom of Xue (a small country in ancient Shandong) who were able to fight well and benefit the people.
Buddhism: The Dragon Kings of the Four Seas are the four gods who manage the oceans under the orders of the Jade Emperor. Among the four brothers, Ao Guang, the Dragon King of the East Sea, is the largest, followed by Ao Qin, the Dragon King of the South Sea, Ao Shun, the Dragon King of the North Sea, and Ao Shun, the Dragon King of the West Sea. Leap. It is consistent with it in "Journey to the West". The definition of Buddhism is much later than that of Taoism.
According to legend, when Sakyamuni was born, there were two dragon king brothers named Jia Luo and Yu Jia Luo. One sprinkled warm water on the left and the other sprinkled cold spring on the right to bathe and purify the Buddha. In the "Past and Present Cause and Effect Sutra", the dragon kings who bathed the Buddha became Nanda and Unanda. They "vomited pure water in the sky, one warm and one cool, and poured it into the prince's body." The "eight divisions of heaven and dragons" such as the gods, dragons, yakshas, ??gandharvas, asuras, Garudas, Kinnara, and Maharaja also performed heavenly music in the air, sang praises, burned incense and scattered flowers, and threw them into the sky. Clothes and necklaces are "falling down in such a variety of colors that they cannot be counted." In the Lotus Sutra translated by Kumarajiva, there are eight dragon kings. They are: Nanda Dragon King, Bananda Dragon King, Bhaggala Dragon King, Shuji Dragon King, Wude Yika Dragon King, Anavadatta Dragon King, Manas Dragon King, and Upala Dragon King. Zhang Shengwen, a painter of the Song Dynasty, made "Drawing of the Origin of the Dharma Realm" and painted six of them (Dragon King Quemanas and Dragon King Upala). These six dragon kings are all in the shape of human kings, wearing robes and boots, carrying their attendants and their families, surrounded by sky, clouds and sea water. In the "Huayan Sutra" translated in the Tang Dynasty, the number of dragon kings was increased to ten, and their names were also different from the above eight. They are: the first Pilou Bocha Dragon King, the second Sa Jie Luo Dragon King, the three Yunyin Miao Zhuang Dragon King, the four Yankou Haiguang Dragon King, the five Pu Gaoyun Banner Dragon King, the Six Virtues Yijia Dragon King, the Seven Boundless Steps Dragon King, and the Eight Pure Color Dragon King. , the Nine Universal Lucky Dragon King is loud, and the Tenth No Heat Annoying Dragon King. In addition, there are five dragon kings, seven dragon kings, and eighty-one dragon kings. One hundred and eighty-five The Legend of the Dragon King. Why is the Dragon King of the Four Seas surnamed Ao?
The origin is from folk myths and legends. The list of gods was written on the basis of folk legends. If you look for written information, the earliest one is Nezha who made trouble in the sea. It is because the predecessors did this Said, so the descendants take Ao as the dragon surname.
According to historical records, as early as four or five thousand years ago, when humans were in a clan society, each clan worshiped an animal, such as cattle, Horses, tigers, deer, snakes, etc. are used as symbols of the clan. Later, there was a powerful clan that annexed all the other clans, and then they put the animal symbols of each clan together to create the most ferocious animal image. This is the origin of the so-called "dragon".
The record of "dragon" in ancient Chinese books has always been controversial. In the "Book of Rites·Liyun Chapter", it is called "'dragon, scale, phoenix and turtle', which are called the four spirits. ""Shuowen" says that "dragon" is the length of the scale insect, which can be thin or giant, long or short. "Northern Wilderness Sutra": "There is a god in Zhangwei Mountain. He has a human face and a snake body and is red. He has straight eyes and is riding straight. His eyes are dark when he is silent. His vision is clear. He does not eat or sleep. He does not stop the wind and rain. He is called a dragon." It can be seen that. Dragons have long been regarded as spiritual objects. Li Shizhen said in "Compendium of Materia Medica" that "the dragon has nine similarities: its head is like a snake, its horns are like a deer, its eyes are like a rabbit, and its ears are like an ox..." The dragon is imagined to have the strengths of various animals and has become a kind of dragon. Something magical. "Shu Yin Zhengyi" says: "The dragon is the star of the year, the star of the year is the tree, and the tree is the green dragon"; it also says that "the stars in the east of the heavenly palace are all the abodes of the blue dragon." It is said that the Dragon King is the king of the dragon genus, and he calls his family the king. Therefore, "The Sutra of Dayun Asking for Rain" says: "There are one hundred and eighty-five dragon kings, who are the gods of causing wind and rain." The Dragon King of the Four Seas is the four dragon kings mentioned in the novel "Journey to the West", namely Ao Guang of the East China Sea, Ao Guang of the South China Sea Ao Qin, Beihai Ao Shun, Xihai Ao Run. It is also said that the Dragon King has nine sons. According to "Yuzhitang Bihui": "The nine sons of a dragon will not become a dragon, and each has his own interests." This is a very interesting myth. The names and special hobbies of his nine sons are: the eldest son Qi Niu, who was good at music in his life, and the animal carved on the head of the Huqin today is his portrait; the second son Yazui, who was fond of killing in his life, and the dragon swallowing his mouth on the golden knife handle is his portrait; the third son Mo is Feng, he was fond of danger in his life, and the beast on the corner of the palace is his portrait; Pulao, his fourth son, was fond of moaning, and the animal button on the bell is his portrait; Baxia, his fifth son, he was fond of carrying heavy loads, and the beast on the monument is his portrait; Biandan, the sixth son , lived a life of litigation, and the lion's head on the prison gate is his portrait today; Bazi Manqi, who was fond of swallowing in his life, and the animal head on the spine of the palace is his portrait (the original text records that there is one less son).
However, "Sheng'an Waiji" also contains the story of Long having nine sons. In addition to being the same as the three names Pulao, Biuan and Yaizhen recorded in "Yuzhitang Bihui", it also says: "It looks like a turtle and is good at carrying heavy loads. Today This is the turtle leaping under the stele; the Chiki is shaped like an animal and has a good nature, so it is the head of the beast on the roof; the Taotie is a good food, so it is erected on the lid of the tripod; the Papi is good at standing, so it is erected on the bridge. The 猊, shaped like a lion, loves fireworks, so it stands on the incense burner; the jiaotu, shaped like a snail and clam, has a closed nature, so it stands at the head of the door." According to the records of "Sheng'an Waiji", they happened to be the nine sons of the Dragon King. There is also a description of the dragon in Chapter 20 of "The Romance of the Three Kingdoms". Cao Cao and Liu Bei talked about the changes of the dragon. Cao Cao said: "The dragon can be big or small, it can rise or hide; when it is big, it can swallow clouds and spit out mist, and when it is small, it can hide. Hidden form, soaring in the universe, hidden in the waves..." These words are nothing more than saying that the dragon is a strange spiritual thing that does not exist in the world and cannot be seen by people.
What exactly do dragons look like? Anyone who has visited the colored glass brick screen wall in the west of the Heavenly King's Palace on the north bank of Beihai in Beijing can see nine dragons of different shapes in front and behind the wall. They are vigorous and vigorous. The dragon's claws are powerful and the image is vivid and lifelike, as if it is galloping in the clouds and waves. This is the famous "Nine Dragon Wall". After seeing the Nine Dragon Wall, I have a little bit of the concept of "dragon" in my mind. There is the word "dragon" in the oracle bone inscriptions of the Yin Ruins in my country. There are four characters in traditional and simplified Chinese characters. From the traditional Chinese character "dragon", it looks like an animal with a horned head, a big mouth, tattoos and a graceful shape. There are also three characters in simplified Chinese characters, which also express the image of a big mouth and a curved body. There is a saying in "Zuo Zhuan" that "dragons and snakes are born in the mountains and swamps". It is recorded in "The Book of the Sea": "The body of a snake has a human face, and its hair is like ocher, and it lives under Zhongshan Mountain." It seems that the dragon referred to in ancient times is a snake-like animal. According to "Shen Nong's Materia Medica", lizards are called stone dragons and snakes are called dragon clothes. It can be seen that the imaginary dragon and snake or Xixi belong to the same kind of reptiles.
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In Chinese culture, the dragon has an important status and influence. From the Neolithic Age, more than 7,000 years ago, ancestors worshiped the primitive dragon totem. Today, people still use idioms or allusions with the word "dragon" to describe the beautiful things in life.
For thousands of years, dragons have penetrated into all aspects of Chinese society and become a kind of cultural cohesion and accumulation. The dragon has become a symbol of China, the Chinese nation, and Chinese culture. For every descendant of the Yan and Huang Dynasties, the image of the dragon is a symbol, a mood, and a flesh-and-blood emotion! . The titles "descendants of the dragon" and "descendants of the dragon" often make us excited, energetic and proud. In addition to being spread and inherited in the land of China, dragon culture has also been brought to all parts of the world by Chinese people who have traveled overseas. In Chinese residential areas or Chinese cities around the world, the most common and eye-catching ornament is still the dragon. Therefore, "descendants of the dragon" and "the kingdom of the dragon" have also gained recognition from the world.
The development of dragons - the influence of dragons (1):
Chinese dragon culture, It is 8,000 years old and has a long history. The image of the dragon has penetrated into every corner of society, and its influence has spread to all aspects of culture in a colorful and colorful way.
Poetry is the earliest form in Chinese literature. In the ancient poetry collection "The Book of Songs", there are already descriptions of dragons: "Ten Vehicles of Dragon Flags", "Dragon Flags Yang Yang", show It represents the sacred and solemn scene of hunting with dragon patterns in the wind during grand sacrificial activities. In the Chu Ci that emerged during the Spring and Autumn Period and the Warring States Period, the dragon was also an object that poets fantasized about. In the popular "Li Sao", the great patriotic poet Qu Yuan expressed his noble personality and strong concern for the country with passionate and sincere sentences and rich rhetoric. The poet talked about how he wanted to go to heaven to seek virtuous women and holy concubines because he was not tolerated by the young people of Chu. He imagined that he could drive a dragon chariot and travel among the colorful clouds like an immortal:
To drive for Yu The flying dragon is here, and the Yao elephant is like a car.
How can I use my heart to separate myself? I will be far away and distance myself.
There are thousands of cars in the camp, all dressed in jade, and there are passengers.
Riding the eight dragons is graceful, and carrying the cloud flag is gentle.
(To the effect:
Drive for me the delicate flying dragon,
ride on the chariot decorated with jade and ivory.
How can we live together if we have different ambitions?
I will leave myself and find myself far away!
My fleet has a thousand vehicles, arranged in order,
< p> The team is powerful and rumbling.Each car is led by eight winding dragons,
Colorful cloud flags are fluttering on the car. )
Reference: :ks..yahoo./question/?qid=1306121909765 What are the names of the Dragon Kings of the Four Seas?
Ao Guang, the Dragon King of the East Sea, Ao Qin, the Dragon King of the South Sea, Ao Qin, the Dragon King of the West Sea Ao Run, Beihai Dragon King Ao Shun.
Who are the nine princes of the Dragon King of the Four Seas
1. The eldest brother is a prisoner of cattle, loves music, and squats on the head of the piano;
2. The second eldest brother is Ya Cane ( yá zì), a bloodthirsty and fond of fighting, engraved on the ring and hilt of the sword, swallowing the mouth;
3. The third child mocked the wind, and was fond of danger in his life, and the horned beast in the palace is his portrait;
4. The fourth son, Pulao, roared loudly when he was hit, and served as the beast's button on the bell to help its sound spread far and wide;
5. The fifth son, suān ní, was shaped like a lion. , likes to smoke and sit, leaning on the foot of the incense burner, swallowing the smoke and blowing out the mist;
6. Liuzi Baxia (there is also another name, the one in the box is regarded as one character, [worm] 八][Chongxia]), also known as bi xi, looks like a turtle with teeth and likes to bear heavy loads. It is also a turtle under the stele;
7. The Seventh Son Bi Xi (bì'àn), looks like Tigers are fond of litigation, and there are images of them on both sides of the prison gate or the official hall;
8. Fu xì, the body is like a dragon, elegant and gentle, coiled on the top of the stone tablet;
< p> 9. Lao Jiu Chi Kiss (chī wěn), also known as Owl Tail or Chi Kiss, has a moist mouth and thick throat and is easy to swallow, so it has become a spine-swallowing beast at both ends of the palace ridge, using it to extinguish fires and eliminate disasters.The dragon gave birth to nine sons, which means that the dragon gave birth to nine sons. None of the nine sons became dragons, and each of them was different. The so-called "dragon gives birth to nine sons" does not mean that the dragon happens to give birth to nine sons. In traditional Chinese culture, nine represents many things and has the supreme status. Nine is an imaginary number and also a noble number, so it is used to describe the dragon son. The idea that the dragon has nine sons has been around for a long time, but there is no explanation about which nine animals they are. It was not until the Ming Dynasty that various theories emerged. Some scholars' notes in the Ming Dynasty, such as Lu Rong's "Shuan Yuan Miscellaneous Notes", Li Dongyang's "Huailutang Collection", Yang Shen's "Sheng'an Collection", Li Xu's "Jie'an Old Man's Essays", Xu Yingqiu's "Yuzhitang Tan" "Yun" and so on, the situation of each dragon son has been recorded, but it is not unified.
In ancient times, there was a folk legend that "a dragon gave birth to nine sons, and if they did not become dragons, each had his or her own interests." But there are different opinions on what Jiuzi is. "China's Auspicious Illustrations" says: Among the Nine Sons
1. The eldest brother is a prisoner of cattle, likes music, and squats on the head of the piano; He likes to kill and fight, and he is engraved on the ring and hilt of the sword to swallow his mouth;
3. The third child mocked the wind and took risks in his life, and the horned beast in the palace is his portrait;
4. The fourth son, Pulao, roared loudly when he was hit, and served as the animal knob on the bell to help its sound spread far and wide;
5. The fifth son, suān ní, is shaped like a lion, likes smoking and sits well. , leaning on the foot of the incense burner, swallowing smoke and blowing out the mist;
6. Liuzi Baxia (also has another name, the one in the box is regarded as one character, [Chongba] [Chongxia] ]), also known as bi xi, looks like a turtle with teeth and likes to bear heavy loads. It is also the turtle under the stele;
7. The Seventh Son Bi Xi (bì'àn), looks like a tiger and likes to litigate. There are images of him on both sides of the gate or the official hall;
8. Fu xì, the body is like a dragon, elegant and gentle, coiled on the top of the stone tablet;
9. The old man Chiwki (chī wěn), also known as owl tail or chi (chi) kiss, has a smooth mouth and thick throat and is easy to swallow, so it became a spine-swallowing beast at both ends of the palace ridge, using it to extinguish fires and eliminate disasters.
The book "The Origin of the Gods" says that "Sheng'an Waiji" records that the nine sons of the dragon are: Bibi, shaped like a turtle and good at carrying heavy loads, that is, the turtle under the stele; Chiki, shaped like a beast, with a good nature. , stands on the ridge of the roof; Taotie, likes food, stands on the lid of the tripod; Earthworm, likes to stand, stands on the bridge pillar; Jiaotu, like a snail and clam, has a closed nature, stands at the head of the door; Golden Ni, shaped like a lion, likes fireworks, stands on the The incense burner; plus the three of Pulao, Bian, and Yasu, they are exactly the nine sons of the dragon.
Chiki: Also called Chiki, Chiwei, Haowang, etc. Shaped like a four-legged snake with its tail cut off, this dragon son is good at looking around in dangerous places and also likes to eat fire.
According to legend, when Emperor Wu of the Han Dynasty built the Bailiang Palace, someone wrote that there was a fish in the sea with a tail like an owl, that is, a falcon. It could spray water to make rain and could be used to ward off fires, so his image was sculpted on the corners, ridges, and corners of the palace. above the roof.
Suanni: also known as Jin Ni and Ling Ni. Suanni is originally an alias for lion, so it is shaped like a lion, good for fireworks and easy to sit on. His style can be seen on the Buddha's seat and incense burner in the temple. Lions, an animal that dares to eat even tigers and leopards and has a majestic appearance, were introduced to China along with Buddhism. Since the Buddha Sakyamuni has the metaphor of a "fearless lion", people naturally arrange him as a seat for the Buddha, or carve it on an incense burner so that he can enjoy the incense.
睚禦: Looks like a jackal, and is very fishy to kill. Often carved on the hilt and scabbard. The original meaning of Yaizi is to stare angrily, as the saying goes, "A meal of virtue must be repaid, and Yaizi's resentment must be repaid." Retribution will inevitably lead to death, so it is natural for this jackal-like dragon to appear on the handle of the sword and the scabbard.
Pepper picture: It looks like a snail and a clam and is easy to shut up, so people often carve its image on the head of the door or depict it on the door panel. When snails and clams encounter foreign objects, they always close their shells tightly. People use it on doors, probably because it means it can be closed tightly for safety.
Prisoner Ox: A small yellow dragon with scaly horns, good music. This musical dragon son not only stands on the huqin of the Han people, but also on the dragon-headed yueqin of the Yi people, the three-stringed qin of the Bai people, and some Tibetan musical instruments with his head raised and his mouth open.
Pulao: It looks like a dragon but is smaller than a dragon. It sings easily. It is said that Pulao lives by the sea and is most afraid of whales. Whenever he encounters a whale attack, Pulao screams incessantly. So, people put his image on the bell and carved the long piece of wood that struck the bell into the shape of a whale, using it to strike the bell in order to make the sound louder and louder.
Taotie: looks like a wolf and is good at eating. Zhongding Yi vessels are often carved with the shape of their heads as decoration. Since the Taotie is a particularly gluttonous evil beast in legend, people call those who are greedy for food and even greedy for property a Gluttonian. Taotie also appears on Shang and Zhou bronzes as a patterned animal face decoration, called the Taotie pattern.
Bian: also called charter. It looks like a tiger, is powerful, and is prone to prison litigation, so people carved it on the prison door. The tiger is a powerful beast, so it can be seen that the purpose of the tiger is to enhance the majesty of the prison and make the criminals intimidated
Bixi: also known as the turtle. Shaped like a turtle, it is easy to carry loads. The stone tablet has been carried for many years. People can see this hard-working strong man everywhere in temples and ancestral halls. It is said that touch can bring blessings to people.
Baxia ([Chongba][Chongxia]): Also known as Bixi, it looks like a turtle. According to legend, in ancient times, it often carried three mountains and five mountains on its back to create trouble. Later, he was subdued by Xia Yu and made many great contributions to Xia Yu. After successfully controlling the flood, Xia Yu let it take on its own merits. Therefore, most of China's stone monuments are carried on its back.
One saying that "the dragon gave birth to nine sons" comes from "Huailu Tang Ji" by Li Dongyang of the Ming Dynasty. The nine sons of the dragon are:
The boss prisons the cow (qiúniú)
The second child is yázì
The third child is laughing at the wind (cháofēng)
The fourth child is púláo
The fifth child Suānní
Taotiè (tāotiè)
Bì'àn (bì'àn)
Bì xì /p>
Lao Jiu Chi Kiss/鸱tail (chīwěn/chīwěi)
Another saying is:
Lao Da Bi Xi (bìxì)
The second child, Chi Kiss/鸱tail (chīwěn/chīwěi)
The third child, Pulao (púláo)
The fourth child, Bì'àn (bì'àn)
Old Five gluttons (tāotiè)
Lao Liu Pai Pi (bāxià)
Lao Qi 睚禦 (yázì)
Lao Ba Suānní (suānní)
Old Nine Peppers (jiāotú)
Some theories also include Chishou, Chaotianhou (犼), and Pixiu as one of the dragons.
One of the Nine Sons of the Dragon, Qi Niu
Qi Niu is the eldest of the nine sons of the Dragon. He loves music all his life. He often squats on the head of the piano to enjoy the plucked strings. music, so his portrait is engraved on the head of the piano. This decoration has been used ever since, and some valuable huqin heads are still engraved with the image of a dragon head, which is called "leading huqin".
The second of the nine sons of the dragon·Yaizu
Yaizu is the second child. He was aggressive and fond of killing. The ring, handle and dragon swallowing mouth are his legacy. These weapons are decorated with the image of dragons, adding even more frightening power. It is not only decorated on the weapons of famous generals on the battlefield, but also widely used on the weapons of ceremonial guards and palace guards, making it even more majestic and solemn.
The third of the nine sons of the dragon·Chaofeng
Chaofeng, shaped like a beast, is the third child. He was fond of both danger and hope in his life. The beast on the corner of the hall is his portrait. These animals lined up in a single line, standing upright at the front of the vertical ridge. The leader of the animals was an "immortal" riding a bird, followed in order by: dragon, phoenix, lion, Pegasus, seahorse, Suan Ni, fish, Xie Zhi, Bullfighting, and entertainment. There is a strict hierarchical system for their placement. Only the Hall of Supreme Harmony in the Forbidden City in Beijing can have all ten of them, and the number of secondary halls must be reduced accordingly. Chaofeng not only symbolizes good luck, beauty and majesty, but also has the meaning of deterring demons and eliminating disasters. The placement of the mocking wind makes the shape of the entire palace both strict and varied, achieving the harmony of solemnity and vividness, the unity of majesty and exquisiteness. It adds a layer of mysterious atmosphere to the towering palace.
Pulao, the fourth of the nine sons born in the dragon·Pulao
Pulao, looks like a coiled dragon, ranking fourth. He sings and roars a lot throughout his life. The dragon-shaped animal button on the bell is it. 's portrait. It turns out that Pulao lives by the sea. Although he is a dragon, he has always been afraid of the huge whale. When the whale attacks, it roars loudly in fear. People reported that because of its "good nature to ring", "every bell wants to make a loud sound", that is, the Pulao was cast as a bell button, and the wooden pestle for ringing the bell was made into the shape of a whale. When ringing the bell, let the whale hit Pulao again and again, making it "ring into the sky" and "sound alone and far away".
The fifth of the nine sons of the dragon·Suanni
Suanni looks like a lion and ranks fifth. He likes to be quiet and does not like to move in his life. He likes to sit and likes fireworks. He is the prisoner of this Buddha. The foot decorations on the seat and the incense burner are its portraits. According to legend, this kind of suan Ni decorated on the Buddha's seat was introduced to China by Indians in the Han Dynasty. By the Southern and Northern Dynasties, it had been widely used in Buddhist art in my country. This shape was created by Chinese folk artists and gave it a unique The traditional Chinese style, which later became Longzi's Lao Wu, was mostly placed in front of statues of Buddhas and Bodhisattvas sitting in lotus position or crossing their legs. The dragon-shaped decoration in the middle of the collar of the stone lion or bronze lion during the Ming and Qing Dynasties is also the image of Suanni, which makes the traditional Chinese door lion guarding the door more open and majestic.
The Sixth of the Nine Sons of the Dragon·Baxia
Baxia, also known as Bixi, looks like a turtle and is the sixth child. Fu is his portrait. Legend has it that in ancient times Baxia often carried three mountains and five mountains on his back, making waves in rivers, lakes and seas. Later, Dayu conquered it when he was controlling floods. It obeyed Yu's command, pushed mountains and dug ditches, and dredged rivers, making contributions to flood control. After the flood was controlled, Dayu was worried that Ba Xia would go wild again, so he moved a very large stone tablet standing high in the sky, on which was engraved the traces of Ba Xia's flood control, and asked Ba Xia to carry it on his back. The heavy stone tablet made it unable to walk casually. Basia and tortoises are very similar, but there are differences upon closer inspection. Basia has a row of teeth, while tortoises do not. The number and shape of the carapace of Baxia and tortoises are also different. Baxia, also known as stone turtle, is a symbol of longevity and good luck. It always held its head forward with difficulty, holding on to its four feet desperately, struggling to move forward, but it could never move away. The bases of some prominent stone monuments in our country are carried by Ba Xia, which can be seen in the Forest of Steles and some historical sites.
The Seventh of the Nine Sons of the Dragon·Bi'an
Bi'an, also known as the Charter, looks like a tiger and is the seventh child. He was prone to litigation, but he was also powerful. The tiger head-shaped decoration on the upper part of the prison door is his portrait. Legend has it that Bifan is not only eager for justice and speaks out for justice, but also can distinguish right from wrong and make impartial decisions. In addition, its majestic image is not only decorated on the prison door, but also crouching on both sides of the lobby of the government office. Whenever the yamen chief sits in the court, his image appears on the top of the chief executive's title plate and the silence card. He looks around and looks around to maintain the solemnity and uprightness of the court.
Eighth of the nine sons born in the dragon·Ningxi
Ningxi, like a dragon, is the eighth oldest son. He was good at writing throughout his life. The Wenlong on both sides of the stone tablet is his portrait. Our country's stone tablets have a long history and are rich in content. Some of them are simple in shape, smooth and bright, and the light is discernible; some are exquisitely carved, with graceful words and vivid writing; some are famous poems and stone carvings, which are popular among people. , praised throughout the ages. Fuyi liked this kind of inscriptions that shone with artistic brilliance very much. He was willing to turn them into patterned dragons to set off these handed down literary treasures, making the base of the stele more elegant and beautiful. They are coiled around each other and seem to be slowly squirming, which makes it even more spectacular when matched with the base of the base.
Nine of the Nine Sons of the Dragon·Chiki
Chiki, also known as Chiwei or Chiki, is a dragon-shaped spine-swallowing beast. It's good to swallow. The curly-tailed dragon heads at both ends of the ridge are his portraits. "Taiping Yulan" has the following account: "In the Tang Hui Dynasty, after the disaster in the Liang Palace of the Han Dynasty, Yue Wu said, 'There are fish and turtles in the sea, with tails like owls, and strong waves will cause rainfall.' So he made his image at the tail to show the auspiciousness of the fire." "The "Witch" mentioned in the article refers to alchemists, and "Yuqiu" is the predecessor of Chiki. Chiki is water-based, so use it as a soothing agent to ward off fire. What are the names of the nine sons born from the dragon?
"The dragon gave birth to nine sons who did not become dragons. Each one has his own interests. Prisoner Niu, who was fond of music throughout his life. Today, the head of the Hu Qin is engraved with his portrait. Yaizhen, who was fond of killing in his life, and the dragon swallows his mouth on the golden knife handle. His portrait is: Chaofeng, who was fond of danger in his life. The animal in the temple is his portrait. The animal button on the bell is his portrait. Down, he was fond of carrying heavy burdens throughout his life. The beast on the pedestal of this monument is his portrait. The lion on the prison gate is his portrait. The dragons on both sides of the monument are his portrait. He was fond of swallowing. The spine beast in the present hall is his portrait. "Tianlu Shiyu·Dragon Type": "There are nine kinds of dragons, each with its own advantages. One is called Bixi, which is shaped like a turtle and is good at carrying heavy loads. It is also the turtle under the stone tablet today. The second one is Chiqi, which looks like Zeng and has a good nature, which is the head of the beast on the house today. The third one is Pulao, which looks like a dragon but is small and has a good roaring nature. It is also the superior star of today’s bell. The fourth one is Bian, which looks like a tiger and has power. , so it is set up on the prison gate; the fifth is said to be gluttonous, and it is good to eat, so it is set up on the lid of the cauldron; the sixth is said to be an earthworm, and its nature is good for water, so it is set up on the bridge pillar; the seventh is said to be a 睚禦, its nature is to kill, so it is set up on the ring of a sword; the eighth is said to be The golden dragon is shaped like a lion and likes fireworks, so it stands on the incense burner; the nine-yellow pepper picture is shaped like a snail and clam, and is good at closing, so it stands on the door shop. "
One of the "Nine Sons of the Dragon". The theory comes from Li Dongyang's "Huailutang Collection" of the Ming Dynasty. The nine sons of the dragon are:
Ranking name
The eldest brother, Bixi (bìxì)
< p> The second child Chi Kiss/鸱tail (chīwěn/chīwěi)The third child Pulao (púláo)
The fourth child (bì'àn)
Old Five Taotiè (tāotiè)
Old Sixth Earthworm (bāxià)
Old Seventh Eye (yázì)
Old Eight Golden Ni (jinní)
Old Nine Peppers (jiāotú) What are the names of the Dragon Kings of the Four Seas
The Dragon Kings of the Four Seas are the four gods who manage the oceans under the orders of the Jade Emperor. Among the four brothers, Ao Guang, the Dragon King of the Middle East, is the largest. Followed by Ao Qin, the Dragon King of the South Sea, Ao Shun, the Dragon King of the North Sea, and Ao Run, the Dragon King of the West Sea. The duty of the Dragon King of the Four Seas is to manage the creatures in the ocean, control the wind and rain in the human world, and command countless soldiers and generals.
Ao Guang, King of Guangde of the East China Sea
Ao Ming, King of Guangli of the South China Sea
Ao Run, King of Guangshun of the West Sea
What is the name of the Dragon King of the South Sea, Ao Shun, the King of Guangze of the North Sea? *** The Power of the Dragon King
The Dragon Kings of the Four Seas are the four gods who manage the oceans under the orders of the Jade Emperor. Among the four brothers, Ao Guang, the Dragon King of the Middle East, is the largest, followed by Ao Qin, the Dragon King of the South Sea, and Ao, the Dragon King of the North Sea. Shun, Ao Run, Dragon King of the West Sea. The duty of the Dragon King of the Four Seas is to manage the creatures in the ocean, control the wind and rain in the human world, and command countless soldiers and generals. Tang Monk went to the West to learn scriptures, and the Dragon Kings of the Four Seas helped him many times, either to stir up trouble or to lead troops to help. His nephew Xiao Long offended the holy monk, but they did not show any favoritism and arrested him. The Dragon King of the Four Seas is not the East China Sea or the South China Sea in the current sense of geographical location, but the direction. The four directions of the sea.