Why do you use 250 to describe a person who is stupid? Is there any allusion?

Why would you use 250 to describe a person as stupid? Is there any allusion?

Chinese people often call fools or people who speak rudely, do things carelessly, act casually, and like to make a fool of themselves as "two hundred and five". According to research, there are roughly the following possible sources: 1. Originating from the story of the Warring States Period. During the Warring States Period, there was a lobbyist named Su Qin, who wore the seal of the Six Kingdoms. He was very majestic for a while, but he also made many enemies, and was eventually killed in Qi State. King Qi was very angry and wanted to avenge Su Qin, but he couldn't find the murderer for a while, so he thought of a plan to have Su Tai's head cut off from the body and hung on the city gate, with an inscription next to it. He said: "Su Qin is a traitor. If you kill him, I will receive a reward of a thousand taels of gold." As soon as the list was posted, four people claimed that they had killed Su Qin. King Qi said: "You are not allowed to pretend!" The four men all insisted that they had done it. King Qi said: "One thousand taels of gold, how much will each of you four get?" The four replied in unison: "Two hundred and five for each person." King Qi slapped the table and said angrily: "Come here, push out these four 'two hundred and five' Beheaded!" The word "two hundred and five" has been passed down like this. 2. Originated from the story of Tang Dynasty. Jing Zhaoyin, the "mayor" of Chang'an in the Tang Dynasty, was very powerful and had a large honor guard when he went out on patrol. The little official who opened the way at the front was named "Hedao Wubai". He held a long pole in his hand to drive away passers-by. Later, the number of people shouting Wu Bai increased to two people, but the people in Chang'an did not call them two Wu Bai. Instead, they said they were *** and called Wu Bai, so each person was called two hundred and five, and because each of them held a long pole in their hands. , so they are also called Ershazi. This illustrates the Chang'an people's aversion to domineering officials. Passed down to this day, two hundred and five and two stalks have become synonymous with reckless, rude, and rude people. 3. Originated from folklore. Once upon a time, there was a scholar who spent all his time studying hard and forgetting to eat and sleep in order to obtain fame. However, he never succeeded in passing the exam and did not even have a son. In his later years, the old scholar finally became disheartened and indifferent to fame and fortune. Instead, he was blessed with a son and a daughter. When the scholar recalled his life's success and failure, he couldn't help but sigh with emotion, so he named his two sons: one was called Chengshi and the other was called Banshi. From then on, the scholar taught classes behind closed doors at home and lived a happy life. One day, the scholar told his wife: "I am going to the market for a stroll. You can supervise the two sons to write at home. The eldest son will write three hundred, and the younger son will write two hundred." After the scholar came back from the market, he asked the two sons how they were studying at home, and the old wife replied : "I wrote it, but it didn't succeed enough and failed more than it did. Both are two hundred and five!" 4. Originated from pushing Pai Gow. Pai Gow is a kind of gambling equipment. There are two cards, "Er Ban" (four points) and "Mo Wu" (six points). These two cards together equal ten points. In the gambling activity of promoting Pai Gow , known as "Dead Ten". It is the smallest dot in Pai Gow. No one is bigger than it. It cannot "eat" any tiles, so later people used the word "Er Ban Wu" (abbreviation of Er Ban and Mo Wu) to jokingly call everything. People who can't do well and can't be controlled. As time went by, the "two board five" became "two hundred five". In Hong Kong, it is customary to call them "two or five boys". 5. According to the records of a middle school Chinese document, ancient people divided silver into taels. Generally, five hundred taels was an integer unit, and it was wrapped in paper. At that time, wrapping five hundred taels was called a "letter", and two hundred and fifty taels was called "a letter". "Half a seal" of silver is homophonic with "half a madman", so later people also called crazy people "two hundred and five". 6. Once upon a time there was a fool whose family was in ruins. One day he went to sell a family heirloom, and it was written on the treasure "Sold out for 258 taels." However, when he was selling, someone bargained with him and insisted on only giving 250 taels. He thought 250 would be 250, so he sold 250 taels of gold. , many people laughed at him for asking for 8 taels of gold, and he was a fool. Since then, people have called people who are confused two hundred and five. 7. In modern times, it is said that some people learn to sing songs by the singing star Wu Bai, but they can't imitate them. Others say that he can count at most half a five hundred. 8. In the Tengzhou dialect of Shandong Province, "half cooked (pronounced as 'half floating')" means "two hundred and five". Here, a fool is someone who speaks improperly, does not take things seriously, is casual in dealing with things, and likes to make a fool of himself. People call it "half-cooked (pronounced 'half-floating')".

9. It is said that everyone has a stupidity index relative to their IQ. The average person's stupidity index is around 200, and it will rise to 250 if we are not careful, so we often make small mistakes in our daily lives. And like those The stupidity index of murderers is frighteningly high, even at 20,000, 200,000, 2 million...

Reference: :baike.baidu./view/775.htm< /p>

Accepted, why do you use two hundred and fifty to describe a person as stupid?

This is actually not a patent of us Chengdu people. There are several versions of it. The most preferred one is this one:

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:resource.csxedu./statics/jtzy2003x/xxpdx/jxzy/sx/3/22/01/kzzl.htm

The origin of Two Hundred and Five

< p> During the Warring States Period, there was a historical figure named Su Qin, who was a strategist. He persuaded the six countries of Han, Wei, Zhao, Qi, Yan, and Chu to unite and form an alliance to deal with the common enemy - Qin. As a result, he was appreciated by the king of the great country and was named prime minister. He was called "the prime minister" in history. "The Prime Minister of the Six Kingdoms".

While Su Qin was actively serving in Qi State, he met an assassin. Su Qin was stabbed in the chest and died that night. King Qi was very angry when he heard the news and immediately ordered the arrest of the murderer. But the assassin has escaped without a trace, where can he catch him?

The King of Qi had an idea and came up with a clever plan to "lead the snake out of the hole". He ordered Su Qin's head to be cut off and his body to be whipped with a whip until his head and face were covered in blood. Then the bloody head was hung at the city gate, and a yellow list was posted, which read: "Su Qin is a big traitor, and he deserves to die. King Qi has always wanted to kill him, but he didn't think of any good way. Fortunately, there is a righteous man who can kill him for the people." The king of Qi issued a decree to award a thousand taels of gold, and invited righteous men to receive the reward." As soon as the list came out, someone took the bait. Four people came to receive the reward, and they all insisted that Su Qin killed him himself.

So the soldiers "invited" them to the King of Qi. When King Qi saw the four of them, he gritted his teeth with hatred. But he still asked seriously: "How will the four of you divide these one thousand taels of gold?"

The four people didn't know that they had fallen into the trap, and they were so happy that they immediately replied: "This is easy to do." , 1000÷4=250, 250 each."

When King Qi heard that they were still thinking about the reward, he was furious: "Push these four 250 out and kill them!"

These four people became scapegoats and were killed. The real assassin, said to be a killer sent by Qin State, had long since fled back to Qin State.

Since then, the folk saying "two hundred and five" has been left, and people often use it to describe fools and fools.

Selected from "300 New Mathematics Stories"

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:bbs.kaoyan./viewthread.php?tid= 621269

In daily life, people often call fools or people who speak informally, do things carelessly, act casually, and like to make a fool of themselves as "two hundred and five".

One theory comes from the story of the Warring States Period. Su Qin was a lobbyist during the Warring States Period. He wore the seal of the Six Kingdoms and was very majestic for a while, but he also made many enemies. Later, he was finally killed in Qi State. The King of Qi was very angry and wanted to avenge Su Qin. But he couldn't find the murderer for a while, so he came up with a plan to have Su Tai's head cut off from the body and hung on the city gate. Next to it was an inscription saying: "Su Qin is a traitor, kill him." Thousand taels of gold, come and claim the reward." As soon as the announcement was posted, four people claimed that they had killed Su Qin.

King Qi said: "You are not allowed to pretend!" The four men all insisted that they had done it. King Qi said: "One thousand taels of gold, how much will the four of you get?" The four replied in unison: "Two hundred and five for each person." King Qi slapped the table and said angrily: "Come here, push out these four 'two hundred and five' Beheaded!" The word "two hundred and five" has been passed down like this.

Another way of saying it has something to do with pushing Pai Gow.

It turns out that there are two cards in Pai Gow (an old gambling device): "Er Ban" (four points) and "Mo Wu" (six points). These two cards are matched together to make ten. This point is called "ten ten" in the gambling activity of pushing Pai Gow. It is the smallest dot in Pai Gow. No one is bigger than it. It cannot "eat" any tiles, so people use the word "Er Ban Wu" (abbreviation of Er Ban and Mo Wu) to jokingly refer to it as being able to do anything. People who can't be controlled even if they are not good. As time went by, the "two board five" became "two hundred five". In Hong Kong, it is customary to call them "two or five boys".

One more thing: Jing Zhaoyin, the "mayor" of Chang'an in the Tang Dynasty, was very powerful and had a huge honor guard when he went out on patrol. The official who opened the way at the front was originally a member of the public, his official name was Hedao Wubai. He held a long pole in his hand to drive away passers-by. Later, the number of people shouting Wu Bai increased to two, but the people in Chang'an did not call them two Wu Bai. Instead, they said they were *** and called Wu Bai, so each person was called two hundred and five, and because each of them held a long pole in their hands. , so they are also called Ershazi. Today, two hundred five and two stalks are synonymous with reckless, rude, and rude people, which illustrates the people's aversion to domineering officials in Chang'an of the Tang Dynasty.

There is another saying: Once upon a time, there was a scholar who worked very hard to gain fame and sleepless nights, but he never passed the exam and did not even have a son.

In his later years, the old scholar finally became disheartened and indifferent to fame and fortune, so he was blessed with a son, and in his later years he had two daughters.

The scholar couldn't help but sigh with emotion when he recalled his life's successes and failures, so he named his two sons: one was called Chengshi and the other was called Banshi.

From then on, the scholar took classes behind closed doors at home and lived a harmonious life.

One day, the scholar told his wife: "I'm going to the market for a stroll. You can supervise the two sons to write at home. The older one should write three hundred and the younger one should write two hundred."

After the scholar came back from the market, he asked his second son how he was studying at home. His wife replied: "I have written, but it is not enough for success and more than failure for failure. Both are two hundred and five!"

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Origin of "Two Hundred and Five" Chinese people often call fools or people who speak improperly, do not work seriously, do things casually, and like to make a fool of themselves "Two Hundred and Five". According to research, there are roughly the following possible sources:

1. Originated from the story of the Warring States Period. During the Warring States Period, there was a lobbyist named Su Qin, who wore the seal of the Six Kingdoms. He was very majestic for a while, but he also made many enemies, and was eventually killed in Qi State. King Qi was very angry and wanted to avenge Su Qin, but he couldn't find the murderer for a while, so he thought of a plan to have Su Tai's head cut off from the body and hung on the city gate, with an inscription next to it. He said: "Su Qin is a traitor. If you kill him, I will receive a reward of a thousand taels of gold." As soon as the list was posted, four people claimed that they had killed Su Qin. King Qi said: "You are not allowed to pretend!" The four men all insisted that they had done it. King Qi said: "One thousand taels of gold, how much will the four of you get?" The four replied in unison: "Two hundred and five for each person." King Qi slapped the table and said angrily: "Come here, push out these four 'two hundred and five' Beheaded!" The word "two hundred and five" has been passed down like this.

2. Originated from the story of Tang Dynasty. Jing Zhaoyin, the "mayor" of Chang'an in the Tang Dynasty, was very powerful and had a large honor guard when he went out on patrol. The little official who opened the way at the front was named "Hedao Wubai". He held a long pole in his hand to drive away passers-by. Later, the number of people shouting Wu Bai increased to two people, but the people in Chang'an did not call them two Wu Bai. Instead, they said they were *** and called Wu Bai, so each person was called two hundred and five, and because each of them held a long pole in their hands. , so they are also called Ershazi.

This illustrates the Chang'an people's aversion to domineering officials. Passed down to this day, two hundred and five and two stalks have become synonymous with reckless, rude, and rude people.

3. Originated from folklore. Once upon a time, there was a scholar who spent all his time studying hard and forgetting to eat and sleep in order to obtain fame. However, he never succeeded in passing the exam and did not even have a son. In his later years, the old scholar finally became disheartened and indifferent to fame and fortune. Instead, he was blessed with a son and a twin daughter. The scholar recalled his life's success and failure and couldn't help but sigh with emotion, so he named his two sons: one was called Cheng Shi and the other was called Ban Shi. From then on, the scholar taught classes behind closed doors at home and lived a happy life. One day, the scholar told his wife: "I am going to the market for a stroll. You can supervise the two sons to write at home. The eldest son will write three hundred, and the younger son will write two hundred." After the scholar came back from the market, he asked the two sons how they were studying at home, and the old wife replied : "I wrote it, but it didn't succeed enough and failed more than it did. Both are two hundred and five!"

4. Originated from pushing Pai Gow. Pai Gow is a kind of gambling equipment. There are two cards, "Er Ban" (four points) and "Mo Wu" (six points). These two cards together equal ten points. In the gambling activity of promoting Pai Gow Among them, it is called "Dead Ten". It is the smallest dot in Pai Gow. No one is bigger than it. It cannot "eat" any tiles, so later people used the word "Er Ban Wu" (abbreviation of Er Ban and Mo Wu) to jokingly call everything. People who can't do well and can't be controlled. As time went by, the "two board five" became "two hundred five". In Hong Kong, it is customary to call them "two or five boys".

5. According to a middle school Chinese document, ancient people divided silver into taels. Generally, five hundred taels was an integer unit, and it was wrapped in paper. At that time, wrapping five hundred taels was called a "letter", and Two hundred and fifty taels is "half a seal" of silver. Because it is homophonic with "half-crazy", people later also called crazy people "two hundred and five".

6. Once upon a time there was a fool whose family was in ruins. One day he went to sell a family heirloom, and it was written on the treasure "Sold out for 258 taels." However, when he was selling, someone bargained with him and insisted on only giving 250 taels. He thought 250 would be 250, so he sold 250 taels of gold. , many people laughed at him for asking for 8 taels of gold, and he was a fool. Since then, people have called people who are confused two hundred and five.

7. In modern times, it is said that some people learn to sing the songs of the singing star Wu Bai, but they can't imitate them. Others say he can count at most half five hundred-----

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:citsgo./Page/xian/minsu/200503/2862.

:baidu ./s?lm=0&si=&rn=10&ie=gb2312&ct=0&wd=%B6%FE%B0%D9%CE%E5%B5%C4%C0%B4%C0%FA&pn=10&cl=3&f=1 Why describe a person Is it awkward to say 250?

The origin of 250

Jing Zhaoyin, the "mayor" of Chang'an in the Tang Dynasty, was very powerful and had a huge honor guard when he went out on patrol. The official who opened the way at the front was originally a member of the public, his official name was Hedao Wubai. He held a long pole in his hand to drive away passers-by. Later, the number of people shouting Wu Bai increased to two, but the people in Chang'an did not call them two Wu Bai. Instead, they said they were *** and called Wu Bai, so each person was called two hundred and five, and because each of them held a long pole in their hands. , so they are also called Ershazi. Today, two hundred five and two stalks are synonymous with reckless, rude, and rude people, which illustrates the people's aversion to domineering officials in Chang'an of the Tang Dynasty.

The Origin of Two Hundred and Five

The Origin of Two Hundred and Five In daily life, people often call fools or people who speak rudely, do not take things seriously, deal with things casually, and like to make a fool of themselves as "two hundred and five".

But he couldn't find the murderer for a while, so he came up with a plan to have Su Tai's head cut off from the body and hung on the city gate. Next to it was an inscription saying: "Su Qin is a traitor, kill him." He has a thousand taels of gold and hopes to receive the reward." As soon as the announcement was posted, four people claimed that they had killed Su Qin. King Qi said: "You are not allowed to pretend!" The four men all insisted that they had done it. King Qi said: "One thousand taels of gold, how much will the four of you get?" The four replied in unison: "Two hundred and five for each person." King Qi slapped the table and said angrily: "Come here, push out these four 'two hundred and five' Beheaded!" The word "two hundred and five" has been passed down like this.

There is another saying, which has something to do with pushing Pai Gow.

二百五

Pai Gow is promoted in northern Jiangsu, and the long two at four o'clock is called Erban. After a certain dealer showed his cards at both Tianmen and Hengmen, he showed one card first, which was a long two. He shouted "two cards", and if the second card was five, he would take it all. He shouted "five" while showing his cards. The result is a "Mo Wu" card, which together is a total allocation. People around him made fun of him and called him "two hundred and five". Changshu mispronounced him and thought it was "two hundred and five". Some people call people who act foolishly and recklessly two hundred and five. In the old days, one thousand coins was equivalent to one dan, five hundred coins was half dan coins, and then folded in half to become 200 coins. The Changshu dialect is unclear about interpersonal relationships, and it is called "discounting" in a naive manner, or "not enough". And half-hearted people refer to people who are a bit cunning because of the close pronunciation of "diao" and "diao". They are getting more and more distant.

What people in the north call "two hundred and five" and people in Shanghai call "thirteen o'clock", in Wuxi it means "opening the lid" or "uncovering the goods", or "having three things but not having two things" (see Yang Jiang "Will Drink Tea"). Why do people use the word pig to describe stupid people?

Because pigs can only eat and sleep. Why are pigs used to describe stupid people?

Pigs are actually not stupid. It’s just that pigs raised by us humans appear lazy and stupid because they don’t have to worry about food.

Scientific experiments have proven that pigs are as smart as dolphins. Trained pigs can check for explosives at the airport. Gas masks are developed based on bionic pig noses.

Why do we use the word stupid to describe a person who is stupid~~?

Because donkeys are slow to react, move slowly, and have a stupid mind, so we use the word stupid to describe someone! Why do some people use cheap to describe a person?

1. Because that person is very cheap. 2. Cheap: It can only be understood but cannot be expressed in words. There are infinite meanings~~~ Why do people like to be described as pigs when they say they are stupid?

This is because pigs are so kind. Pigs are particularly kind animals. Although they look clumsy, don’t you think they look cute? Whenever people describe stupid, although they always Taking pigs as an example is actually a good name and praise for pigs. If you think pigs are really stupid, then you must have a misunderstanding of pigs. Pigs have evolved over a long period of time from wild boars to domestic pigs. In this process, he gradually established a deep historical relationship with people that cannot be severed. This kind of relationship cannot be established in a short time, so the pigs we see now are all docile in temperament, without any savage temperament. Cute pig, if you think pig is a bastard, I hope you think about it from the perspective of a pig, and you will understand. Otherwise, how could people create "silly cute, stupid cute, stupid cute" ”, what about words with strong positive connotations? What are the common sayings that describe a person who is clumsy?

What are the common sayings that describe a person who is clumsy: being in a hurry; being at a loss; being clumsy. Why do we use 250 to describe someone as stupid or stupid?

It is impossible for ordinary dictionaries to clearly explain the origin of every word collected, especially for some idioms and words from anecdotes and legends.

For example, for the word "two hundred and five", the "Modern Chinese Dictionary" revised and published in 1996 simply explained it as "1. To ridicule some people who are stupid and reckless. 2. [Fang] half a bottle of vinegar." Later explanations are based on words explaining words. If you can understand the ins and outs of such words, it will be like tasting the original flavor of delicious food, and it will also be a pleasure to read.

The word "two hundred and five" comes from a story during the Warring States Period. The prime minister of Qi, Su Qin, was murdered. The case could not be solved for a while. The king of Qi came up with a "golden hook fishing" plan. He hung Su Qin's head on the city gate and posted a notice saying: Su Qin is actually a traitor and should be killed. The person who killed Su Qin should be killed. If you eliminate harm for the people, you can come and receive a reward of one thousand taels of gold. So four people came to ask for a reward, and they all said that they killed Su Qin. King Qi knew at a glance that they were all idiots. He was so angry that he asked how to divide the thousand taels of gold. Four people took charge: two hundred and five each. The King of Qi was furious and ordered the four "two hundred and five" to be killed. Later, "two hundred and five" became synonymous with fools.