Liu Chong in a horoscope marriage: Liu Chong is a relationship between the twelve earthly branches, which is the opposite of Liu He. Pairs of earthly branches have the same yin and yang attributes, but represent opposite directions, and the Tibetan stems are in conflict with each other, so they are in opposition. Specifically, Ziwu is in conflict, Chouwei is in conflict, Yinshen is in conflict, Maoyou is in conflict, Chenxu is in conflict, and Sihai is in conflict. For example, Zi water and Wu fire are both yang branches and restrain each other; Zi is due north and Wu is due south; Zi hides Yin stem Gui water, Wu hides Yin stem Ding Ji, Gui water restrains Ding fire, and Ji soil restrains Gui water, which restrains each other. .
In the four-pillar numerology, the six clashes are a very important relationship between the earthly branches. The six clashes are generally unlucky, especially when Tai Sui is clashed during the fleeting year, it is easy to cause injuries and disasters. In the fate situation, it is easy to break the pattern when the gods are in conflict, it is even more unlucky when the happy gods are in conflict, and it is generally auspicious when the evil gods are in conflict.
Ziwu is in conflict, Chou is not in conflict, Yin and Shen are in conflict, Maoyou is in conflict, Chen and Xu are in conflict, and Sihai is in conflict. Every seventh number among the Earthly Branches will conflict with each other, just as every seventh number among the Heavenly Branches will conflict with each other.
First, it comes from the number of lines in the Eight Trigrams of the Book of Changes. Because each hexagram in the I Ching only has six lines but not seven. Seven is the total number of heaven and the extreme energy of yin and yang. Therefore, every seventh of the ten stems are in conflict with each other and kill each other, hence the name Seven Kills. The Earthly Branches conflict every seventh position. If Zi and Wu are in conflict, counting from Zi to Wu will be exactly seven places; if Chou is not in conflict, counting from Chou to Wu will be exactly seven places, etc.
The second is that the direction is opposite. For example, the child is due north, and the noon is due south. The directions are far away from each other, so it is called Chong. Yin is in the northeast and Shen is in the southwest. Their directions are far opposite and they are also in conflict with each other.
The third is that the hidden god in the branch is restrained and opposed. For example, Gui water is hidden in Chen, and Ding fire is hidden in Xu. Gui water can overcome Ding fire, so they conflict with each other. Xin metal is hidden in You, and Yi wood is hidden in Mao. Xin metal can overcome Yi wood, so it is also a conflict.
Bazi combination marriage methods: 1. Shensha method, which is the so-called Shensha combination based on the horoscope. If a man has a certain god in his horoscope, he will harm his wife, and a woman cannot marry him; if a woman has a certain god in her horoscope, a man cannot marry her. This kind of marriage law has basically disappeared except in a few rural areas.
2. The zodiac sign method is determined by the relationship between the annual branches of men and women. It is said that the annual zodiac sign between a man and a woman cannot harm a marriage, nor can it be a conflict, nor can it be punished.
3. The nianzhu method is to use the relationship between the two characters nianzhu to determine whether a man or woman's marriage is auspicious. The Nian Pillar, sky and earth, are auspicious for marriage and bring good luck to each other.
4. The method of using gods, that is, using gods to help each other in the horoscope of men and women, marriage is good, and mutual restraint is bad. Judging from forecasting practice, these methods must be resolutely abandoned.
The combination is prediction, not manufacturing. If someone does ask a forecaster to get married, and the marriage is indeed good, it is because his (her) marriage is inherently good and is not the result of the marriage. If you want to change your destiny, what you can do now can only increase or decrease a person's good or bad fortune, and this degree is still very limited. Fundamentally it can't be done.