The Zhouyi is the ideological crystallization of the ancient Yisuan, which usually uses hexagrams such as the Eight Diagrams to make calculations. Through some carriers, such as three copper plates or three tortoise shells, and special techniques, a hexagram is finally presented, and then the desired result is obtained by analyzing these hexagrams. Naming the Zhouyi Bagua is to use different hexagrams to calculate and understand, so as to choose the most appropriate name. Among the eight trigrams, the two seals Qian and Kun are the most important. Qian represents heaven and Kun represents earth. These two seals were regarded by the ancients as the original source of all phenomena in nature and human society. Therefore, Zhouyi Bagua is often used to predict social and natural things. Some people also use it to predict good and bad luck, or use the position of the Bagua to name names.
There is a very simple and accurate way to name the hexagrams based on the Zhouyi hexagrams, which is to name the hexagrams derived from the hexagrams. In the late Southern Song Dynasty, there was a scholar named Huang Zhen, whose nickname was Dongfa. By linking names and characters, his name corresponds to the eight trigrams and directions.
Basic hexagrams: From the perspective of the universe: Qian is the sky, Kun is the earth, earthquake is thunder, Xun is wind, Kan is water, Li is fire, Gen is mountain, and Dui is river. From the perspective of family: godfather, Kun mother, Zhen eldest son, Xun eldest daughter, Kanzhong man, Lizhong daughter, Gen young boy, Dui young girl. In terms of animals: Qian is a horse, Kun is an ox, Zhen is a dragon, Xun is a chicken, Kan is a hog, Li is a pheasant, Gen is a dog, and Dui is a sheep. In the view of the body: Qian is the head, Kun is the abdomen, Zhen is the foot, Xun is the stock, Kan is the ear, Li is the eye, Gen is the hand, and Dui is the mouth. From the viewpoint of movement: Qian Jian Ye, Kun Shun Ye, Vibration Ye, Xun Rui Ye, Keng Zhen Ye, Li Li Ye, Gen Zhi Ye, Dui Shuo Ye. From the perspective of power: Qian is the king, Kun is the public.
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