"Qiaolian Shenshu" is also called "Zhuge Wuhou's Qiaolian Shenshu". There is no proof of its production date. Judging from the title, it should be
Portrait of Zhuge Wuhou
p>It was compiled by Zhuge Liang. So it can be traced back to the "Three Kingdoms" period. However, judging from some of the words and phrases of the total number of 215, the author believes that it was not entirely written by Zhuge Liang. It was supplemented and improved by later generations. And it was done by multiple people. It can be said that this divine number is a collective creation completed by the hands of several generations or multiple people. The main function of "Zhuge Wuhou's Qiaolian Shenshu" is to be used in "The Study of Names". The ancients were limited by the culture of the times and the lack of knowledge of the Book of Changes. Just limit it to the business of naming people. However, after many years of practice, the author feels that this magical number can not only name people, but can also be used to test people's affairs. When there is no prediction tool (for example, when there is no "Perpetual Calendar" or no copper coins), you only need to ask the test taker to write 2-3 words at will. After calculation based on the total strokes, you can predict what the person will ask. The success or failure of things, gains and losses, good or bad luck, and guilt (of course it can only predict the outcome of things. The detailed links in the middle are far less detailed and meticulous than the six-yao prediction).
The ancients used the "Zhuge Wuhou Qiaolian Divine Number" as the basis for naming people. In order to illustrate the problem, the author might as well cite a few examples from the past or present to support: The name and number of "Zhuge Liang" is the 14th divine number. Said: "The fox pretends to be the tiger's power, and the dog relies on the power of the people. It is useless to get in the way." Although Mr. Kong Ming is proficient in yin and yang, Bagua, numerology, and the art of Qimen Dunjia, and he has also managed the situation of the three kingdoms in the world, he still tried his best to To support the Liu family is to unify the world. Although he had gone through seven major military actions such as capturing Meng Huo, six expeditions from Qishan, and nine expeditions to the Central Plains, he had worked hard for most of his life. Still cannot be diverted by one's own will. Finally came to a helpless ending. Even his own body was exhausted from overwork. When he foresaw that his life was about to end and wanted to use the "Lamp Sacrifice" method to "borrow his life" in the "Wuzhangyuan", although he took great pains to make careful arrangements and arrangements, he still did not escape "Wei Yan's account" "The lights were put out, causing Kong Ming to die at the age of fifty-four. It was really a "catastrophe"! Looking at Zhuge Liang's life, doesn't it conform to the theory of the 14th divine number?