Question 1: What does Tibetan mean? In ***, many people’s names are composed of two parts, such as Chaidan Dolma, Nyima Sangye, Tsering Norbu, etc. They are called abbreviated Then just take one word from each word, so concisely, such as Chaizhuo, Nissan, Ciluo, etc.
I think the Zhaci you are talking about is the abbreviation of Zhaxi Tsering. I have met many Tibetans in the past who call them this way, especially when it comes to writing Chinese characters.
Tashi: good luck, Tsering: longevity. Therefore, Zhaci is auspicious and long-lived
I hope this helps you.
Question 2: What does Tibetan people mean when they say thank you? Hey, if you say "thank you", of course it means thank you! Should you ask: "How do you say thank you in Tibetan?"
Let me tell you: "Suddenly" or "Suddenly" can be said.
If you want to learn, you might as well memorize the following:
Daily Tibetan language
2012-07-17 11:10:05
Good luck (Zhaxi Dele)
Good morning (Hugh Badler)
Good afternoon (Qiu Zhudele)
Evening Good (Gongzhu Dele)
Thank you (Tuji)
Goodbye (Kali Pei)
How are you (Rusuodeboyinbai )
What’s your name (Mingka Hot)
Sorry (Quanta)
Buy (Ni)
Sell (Red)
It’s expensive (Kongze Qingbo)
Money (Besha Kazere)
I bought it (Nigerin)
Money (Xia)
Need money (Nuguba)
No money (Miguba)
Telephone (Kabaer)
Agree (not swallow oil)
Disagree (not swallow beauty)
Eat (wine and love)
Go back (bar)
p>No (Mi Guiba)
Ask (Jia Zhenxiu)
Not good (Yabu Meiba)
Good (Ya cloth)
Complaint (Rendu)
Trauma (Soba)
Diarrhea (droopy belly)
Stomach pain (putter) Vanava)
Toothache (Sonava)
Cough (Rugaba)
Headache (Vanava)
Chills (added after a long rest)
Fever (added by Chawa)
Banquet (accompany Jisama)
Receive wind (feast accompanied by Susama) )
Commonly used Tibetan words - titles
You (Qirang)
We (Errangcuo)
He/she ( Kuo)
You (Cherangcuo)
Relatives (Banche)
Father (Dad)
Mother (Ama La)
Bar (Cangchang)
Daughter (Boom)
Son (Bu)
Doctor (Menba)
Sister (Jianmu)
Me (uh)
Brother (Jianpu)
Village, township, county head (homophone) )
*** (Jinzhu Mami)
Commonly used Tibetan language - accommodation and catering
Snack bar (Sai ??Qiongfan)
*** Meal (Kaqi Sai)
Cafeteria (rang) Sama)
Tibetan food (Bosai)
Restaurant (Spreading Bran)
Sprinkling (Cang Bran)
Breakfast (Xiaosai)
Lunch (Yingong Shama)
Dinner (Gongzhuo Sama)
Chinese food (pod stuffing)
Western food (Qi Jie stuffing)
Vegetarian dish (scallops)
Yak meat (shrimp)
Curry beef (shrimp katsa)
Braised beef (shrimp sama)
Mutton (shrimp)
Hand-caught mutton (Shredded Shrimp)
Roast Lamb (Shredded Shrimp)
Ma)
Pork (braised shrimp)
Braised pork (braised shrimp)
Twice-cooked pork (twice-cooked shrimp)
Steamed pork with rice flour (
Stir-fried Pork Slices (Shrimp Wenma)
Stir-fried diced pork (Shrimp Wenma)
Sweet and Sour Pork Ribs (self-fried) Ma)
Sausage (Papa Juma)
Commonly used Tibetan words - place names
Hospital (Menkang)
Bus station (Mozha Pazuo)
Temple (Gongba)
Township*** (Xiang Sixiong)
Shop (Cunkang) County*** { County (General) Sixiong}
Hotel (Zhunkang)
Tourism Bureau (Yuguo Bureau)
Post Office (Yisang Bureau)
Tibetan→Time
What time is it now? (Don’t take advantage of Cui Trika’s vinegar fever?) When? (Kadu?)
Good luck, Tashi Delek
Thank you Tuji
Goodbye Kalipei
Sorry Quanta
No sensitivity
There is sensitivity
How much does Besha Kazere cost?
It’s more expensive than Kong Zeqingbo
My forehead
You give in
One a few
Two nicknames
Three pine
Four west
Five ah
Six beads
Seven meals
Eight giving
Nine grains
Ten Studies
Twenty Studies
Thirty Song Studies
One Hundred Jiatang Dam
Monday Dawa
Tuesday Mima
Wednesday Laba
Thursday Pubu
Friday Basang
Saturday Pemba
Sunday Nima
Greetings and Politeness
Transliteration of Chinese into Tibetan
Thank you for your help
How are you? ? Gusuo Debo drinks and worships
Please come to Yapei
Please take a seat on the Xiuzhanjia
Goodbye (walk slowly) Kalipei
Goodbye (you stay) Kari Show
Sorry Quanta
Welcome Gasuxu
What's your name? Mingkare?
My name is E'Agi
Where does it come from? Kanepeba
Where is it going? Kabataika
Personal pronoun and address terms
Transliteration of Chinese and Tibetan
Oh my god
You give way
He gives way
I...gt;gt;
Question 3: What does "Nima" mean in Tibetan? Nima means sun in Tibetan language
Question 4: What does Tibetan taah Q mean? What does Tibetan taah Q mean?
Answer: Da Aga is a traditional Tibetan roof or house The construction method of the ground is to use the unique local soil and gravel called "Aga soil" mixed with water and spread it on the ground or roof, and then manually pound it repeatedly to make the ground and roof solid, smooth and durable. Water leakage.
During the Aga beating, the workers were divided into two teams, singing melodious labor chants while beating, and following the rhythm of the singing, they used their hands and feet to pound the ground neatly up and down. The scene was spectacular and became one of the unique folk customs of Japan.
Question 5: Are Tibetans divided into several categories? What does Jiarong Tibetan mean? Tibetan language is divided into three dialects: Uizang, Kham and Amdo. The Kham Tibetans, Amdo Tibetans, and Tibetans in the Weizang area that we often refer to are divided according to the scope of the three major dialects
Jiarong is divided into Jinchuan, Xiaojin, Markang, Lixian, and Heizhou within the state. Shui and parts of Wenchuan, as well as Garze Prefecture, Ya'an Prefecture, Liangshan Prefecture and other places, are inhabited by Tibetans who speak the Tibetan dialect Jiarong dialect and focus on agricultural production. They are called Jiarong Tibetans. The Tibetan area is called the ** of this area. * For "Rongba" (people from rural areas). The name "Jiarong" is named after the Jiamo Morduo Holy Mountain, which means the area around the Mordo Holy Mountain.
According to Chinese historical records, in ancient times they lived and moved in the valley area in the southeast of present-day Zhoujing area, and were called "Jia Liang Yi (Jia Liang)", "Baigou Qiang", and "Ge Linren" , "Goji" and other tribes are the indigenous ancestors of this area. After integrating with Tibetan immigrants and garrisons during the Tang Dynasty, they became Tibetan. Before the liberation of Jiarong area, local officials often said that their ancestors came from Japan. The Wasi Tusi in Wenchuan County, the Chuosijia Tusi in Jinchuan County, and the Muping Tusi in Baoxing County in Ya'an area all have their origins. Genealogical records of ***. The ancestor of Zagu Tusi and Suomo Tusi was Xi Tanmou, a Tubo general in the Tang Dynasty.
"The Political and Religious History of Anduo" records: "Most of the races in the north and south of Duomai are the descendants of the Tibetan Dharma King (note: referring to Songtsen Gampo) who stationed himself in the Tang and Tibetan border garrison...". In the 5th and 6th centuries AD, there were very few households in the Jiarong area, and it was the period when the Cuoba leaders were separatist. In the early 7th century, Tubo Zampo Songtsan Gampo unified Tubo, and the Jiarong area was also unified with Tubo. Zampu's generals served as the leaders of Jiarong areas. The Jiarong area is called "Chako" in the book "History of Amdo Politics and Religion" and in newspapers that speak the Tibetan Amdo dialect. The reason is: "Historically, Tubo Zampu once sent minister Ke Pan to the Jialian area. He served as a leader and military commander. His official residence was north of Songgang. The Tubo royal family called him 'Jiamu Chavarong Kepan' or 'Chavarong Kepan' in holy edicts and official documents, referred to as 'Chako'. Pan was a commander who recruited a large number of soldiers from the Zha tribe, one of the four major families in Japan, and was in charge of the "Eight Western Mountain Kingdoms" of Tubo in the Tang Dynasty.
In ancient times, they were called "Jia Liang Yi" and "Eight Kingdoms of the Western Mountains". The "Qiang, Clan, and Yi" tribes such as "Baigou Qiang", "Ge Linren", and "Gorgi people" are actually indigenous residents who "are scattered in the mountains and rivers". During this period, around the time of Emperor Shun of the Eastern Han Dynasty (AD 126), the original religion in the Tubo area, Benbo religion, was introduced from Tubo to the prefecture and gradually became popular. The introduction of Tubo culture and the influence of ancient Jiarong Tibetans The influence of the ancestors began in the Eastern Han Dynasty, and Buddhism developed in the state as late as the Trisong Detsen period of the Tubo Dynasty in the 8th century. Due to the long-term influence of Tubo culture centered on religious culture, Buddhism (in the early stage, Benbo religion) gradually became the above-mentioned The beliefs of all the tribesmen, coupled with the large-scale immigration and military occupation and rule of Tibet, after more than a thousand years of integration, assimilation, and long-term interactions with Tibet, have formed today's unified Jiarong Tibetan people.
Question 6: What does Tibetan village mean? According to the tour guide, the Tibetan people living in the northwest Sichuan plateau should be a branch of the traditional Tibetan people. Their unique cultural customs. This time I went to the Tibetan inhabited area in northern Sichuan. Among the mountains and greenery, there are many villages where Tibetans and Qiang compatriots live. If you see prayer flags flying everywhere inside and outside the villages. It must be the home of the Tibetan compatriots; if there are sheep horn decorations around the roof, it must be the village of the Qiang compatriots.
Question 7: What does the Tibetan manidui mean? It is a pile of Mani stones. Mani stones are a unique tradition of Tibetan culture, mainly including Buddhist six-character mantras, wisdom eyes, statues of gods and various auspicious patterns, etc., to dispel evil and seek blessings.
Mani stones can be formed into Mani piles or Mani walls, which can be seen almost in mountains, intersections, lakesides, and riversides all over the world.
Question 8: What is the meaning of the Tibetan cut sail? The sail can also be called the wind horse flag, which is a custom passed down from the ancient Zhang Xiang era. There are many customs and lifestyles of modern Tibetan compatriots and many unique ways of praying for Tibetan compatriots: such as turning to the sacred mountain, worshiping the sacred lake, scattering wind horse flags, hanging colorful prayer flags, carving stone scriptures, placing Mani piles (Yong Zhongben) The religious traditions are stone piles engraved with the eight-character mantra of light: "Om Zhimou Yesalinde"), doing divination, worshiping torma plates, butter flowers, and even using prayer wheels, etc. These are the remaining customs of Yongzhong's religion.
These small square, angular, and strip-shaped flags are orderly fixed on door heads, ropes, clan buildings, and branches. They float and sway between the earth and the sky, forming a kind of connection between the earth and the sky. The realm of heaven. Strings of colorful flags hung between the pavilions and pine trees are densely printed with Tibetan mantras, scriptures, Buddha statues, and mascot graphics. They are the "Wind Horse Flags" that are popular in Tibetan areas.
Small flags with scripture patterns printed on them and tied to ropes can be seen in temples and houses at the intersections of mountains and rivers in Tibetan areas. It is called "Londa" in Chinese, and some people call it "horse sacrifice", "luma", "prayer flag" and "prayer flag". However, people are more accustomed to calling it "wind horse flag" because " "Long" means wind in Tibetan, and "da" means horse.
The *** tribe believes that the patron saint of the mountains and rivers in the snow-covered Tibetan areas is the God of Praise in the sky and the God of Nian on the earth. They often ride wind horses in the snow-capped mountains, forests, grasslands, and canyons. Patrol, protect the peace and tranquility of the snowy tribe, and resist the invasion of monsters and evil.
Fengma flag is also known as Nima flag, prayer flag, etc., or transliterated as Longda and Longda. It refers to the prayer stone or temple top that is often erected in Tibetan Buddhist areas. The eight-character mantra, six-character mantra and other sutras and mantras are written on various colored strips of cloth, tied into a bunch, and erected with wooden sticks. Because there is a wind horse painted on the cloth, it means that the prayers can be spread everywhere through the wind horse, so it is named "Wind Horse Flag".
Question 9: What does the name *** mean? The origin of the word "***" cannot be explained clearly not only by the general public, but also by scholars who specialize in Tibetan studies. There are still many difficulties in some of the statements made today. This is because the regional names of Tibetan, Chinese, Mongolian, and Manchu for various parts of the Qinghai-Tibet Plateau and the clan names for the Tibetan people have changed many times in history, and these historical names have intersected and influenced each other, resulting in the The names and meanings of the *** and *** families are still more complicated. ***: Named after the official name of the Qing Dynasty. In the Tang and Song Dynasties, it was Tubo; in the Yuan Dynasty, it belonged to the Xuanzheng Yuan; in the Ming Dynasty, it was called Wusizang, with the capital and other departments; in the early Qing Dynasty, it was called Weizang, with Wei meaning front Tibet and Tibet meaning rear Tibet; later it was officially named ***, which gave it its name. The beginning of the Qing Dynasty; the Qing Dynasty established the minister of affairs of ***; in the early Republic of China, *** was the place; after the founding of the People's Republic of China, it was still there, and later it was changed to the *** autonomous region, and the name of the district has not changed to this day.
Question 10: What are the customs of the Tibetan people? What are the greeting etiquettes of the Tibetan people?
Tibetans are very particular about etiquette, and they are different when meeting their elders and peers in daily life. way of bowing. When you see an elder or someone you respect, you should take off your hat, bend down at 45 degrees, and hold the hat in your hand, close to the ground. When you see someone of your own level, just lower your head slightly and hold your hat on your chest. Bowing at this time is just a courtesy. In some areas, clasping hands and bowing are used at the same time. Put your palms together excessively to show respect. This kind of salute is mostly used when meeting elders or respected people.
Tibetan customs of respect for the elderly
Tibetans have had the virtue of respecting the elderly since ancient times. In many festivals, they have the habit of praying to the elderly. On the night of the 29th day of the twelfth lunar month in the Tibetan calendar, when the whole family eats "Gutu" (nine treasure rice made with grains, vegetables and other nine kinds of food) to bid farewell to the old year and welcome the new year, the elderly are always invited to have the first bowl.
At dawn on the first day of the Lunar New Year, the youngest girl and daughter-in-law in the family are always the first to carry back the first bucket of water, make butter tea and offer it to the elderly to show the filial piety and blessings of the younger generation to the elderly.
Naming habits
There are many ways for Tibetans to name their children: ask the Lama Living Buddha for a name, and the Living Buddha will add two characters from his own name to the baby's name. For example, the Living Buddha "Denzin Qujie" can name the child "Denzin Qujie" or "Losang Tenzin" etc. Ask an elder in the family or a famous elder in the village to name it without any religious overtones. Such as "Tsomu" (sea), "Nari" (Heidan), etc. Named after things in nature, such as "Dawa" (sun), "Baima" (lotus), etc. Named after the child's birth date, such as "Langga" (thirtieth day), Ciji (first day of the lunar month), etc. Name your children after the day of the week, such as "Mima" (Tuesday), Basang (Friday), etc. Name the child according to the wishes of the parents. If they wish the child to live a long life, name them "Tsering" or "Tsering". If you want a boy, you name the girl "Buchi" (bring a boy), etc. Most Tibetan names have four characters, and some two-character names are abbreviations of four characters. For example, "single song" is the abbreviation of "single song song". Some Tibetan names are unisex but some cannot be mixed. Zhuoma, Zhuoga, Lamu, Lazhen, Sangmu and Wangmu are only used for women. Kampot, Dundup, Wangjie and Zhandui are only used for men. If the names overlap, they are distinguished by place name, location, age, appearance, physical characteristics, gender and occupation.
Kowtow
Tibetans must kowtow when they make a pilgrimage to Buddha statues, pagodas, living Buddhas, or pay homage to elders. Bowing to the long head is usually performed in temples where religious activities are held. Put your hands together and raise them above your head, and bow your head, forehead, and chest three times, then lie down on the ground, straighten your hands and mark the ground as a sign, and repeat this process. Kowtow is also performed in temples. Put your palms together in an arch three times, then arch your waist to the foot of the Buddha statue, and gently nudge it with your head to express sincere repentance. When paying homage to an elder, you should kowtow to show respect and blessing.
Side color
In Tibetan, "side" means "dirty", and "color" means "clearing". Side color refers to an activity that removes bad luck. On the third or fourth day after a child is born, relatives and friends will bring highland barley wine, butter tea, clothes and hats for the child to congratulate the child. As soon as the guests arrive, they first offer Hada to the mother and baby, then toast to the mother, pour tea, and finally look at the baby, praise the baby's good fortune and facial features, then pinch a little tsampa rake with thumb and index finger, put it on the baby's forehead, and give blessings. The child will be lucky and prosperous.
Clothing
Cowhide clothing
In the *** Cuona area, women’s attire is very unique. No matter old or young, they all have a complete picture on their backs. Calfskin. The fur is inward and the skin is outward, the calfskin head is straight forward, the tail is downward, and the limbs are stretched out to both sides. In this area, women are the main force in livestock production. Their attire reflects primitive totem worship. In addition, the cowhide is draped on the back and the rice is carried on the back frame to prevent wear and tear on the clothes, and at the same time it can keep moisture out and keep warm.
Bangdian
The colorful aprons worn by Tibetan women. The weaving of Bangdian is dense and colorful. The thread is usually spun by hand first, then dyed, brushed, woven into strips, and finally sewn into a skirt. *** The most famous place for Zhibangdian is the "Bangdian" factory in Jiedexiu District, Gongga County.
Gold fixed format
Popular in ***, Shigatse and other places. It is a kind of hat made of Pulu and fur, decorated with gold silk satin, silver silk satin and gold ribbon. It sparkles in the sun and is loved by men, women, old and young.
Tibetan Calendar
Tibetan traditional calendar. It appears in written records in the early 9th century. It is basically the same as the lunar calendar, using the lunisolar calendar to count the years. The five elements, yin and yang and the 12 zodiac signs are used to calculate the year, which is equivalent to the stems and branches. There are 12 months in a year, and months have different sizes and weeks. 7 leap years in 19 years. Can calculate solar and lunar eclipses. Starting from the Year of the Fire Rabbit in 1027 in the Tibetan calendar (from Song Tian to Ding Mao in the fifth year), every 60 years is called a "Rao Hui", which is equivalent to Jiazi.
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