Your arrangement of the six-yao hexagram method is correct, but since the third and fourth times are yin, then the three backs of the second time should be drawn as old yin, and the first time The three characters are Lao Yang. It should be: the first time/Old Yang-X, the second time/Old Yin-O
The first time it turned out to be Yin—the second time it turned out—. Then, it is Yizhihuan Gua.
If it is wrong with my theory, I will not explain it.
How to break the six-yao steps, start the hexagrams with the six-yao, start the hexagrams, install the hexagrams, and arrange the six gods. After the world is determined, you need to see if there are any moving Yao. If there are any moving Yao, check the relationship between the moving Yao and the used gods. Relationship, if you don’t move the Yao line to see the relationship between worldly affairs and Yongshen, then look at the conflict, conflict, and prosperous relationship of each Yao line.
What is the process of making hexagrams from six-line coins? 1. In the notation of copper coins (coins), the side with characters is called Jiao, and the side without characters is called back. The fall of three copper coins shows that there are four total possibilities:
1. If there is only one back, it is recorded as "-", which means Yang Yao alone.
2. The ones with two backs are recorded as "--", which means they are divided into negative lines.
3. If there are three backs, draw a circle "-" to represent the Yang Yao; and for the dynamic Yao, it will become the Yin Yao.
4． If there are three characters, it is recorded as "--×", which is a Yin Yao for intersection; if it is a dynamic Yao, it becomes a Yang Yao.
Explanation: One point is Shaoyang, two points is Shaoyin; one circle is Laoyang, which controls the past, and is a dynamic line; one "×" is Laoyin, which controls the future, and For moving lines. The moving lines of circle and
2. Examples
When arranging the numbers, from bottom to top they are the first Yao, the second Yao, the third Yao, the fourth Yao, the fifth Yao and the sixth Yao. The lower three lines are the inner hexagrams and the lower hexagrams; the upper three lines are the outer hexagrams and the upper hexagrams.
--× six lines and one Four lines in one circle are Yang Jiu Si
-- Three Yao and two points are divided into Yin Six Three
-- Two Yao and two points are divided into Yin Six Two Nei The hexagram shock is thunder
- The first line of a circle is the ninth day of Yang Chu
When starting a hexagram, go from bottom to top; when arranging the hexagram name, go from top to bottom. The Yang Yao in the hexagram is called "Nine", and the Yin Yao is called "Six". The inner hexagram of this hexagram is Zhen, and the outer hexagram is Dui. The hexagram "Zelei Sui" is the hexagram "Zelei Sui" with gold on top and wood below.
Sometimes it's a reference.
The skill of divining hexagrams is: the secrets of heaven are revealed when there is illness, and the method of diagnosing is always in the place of medicine. This is what is said in "The Golden Strategy". Some people in modern times summed it up as follows: One is short, the other is bullish, and the third is bullish, combined, weak and prosperous.
The fourth one is to see whether advance, retreat or death is manifested, and the fifth one is to see whether the gods are evil or not.
Sixth, look at the position of the Yao, and seven, look at the subdued god coming out of the cage.
If you look at it eight times, you will groan and shed tears; if you look at it nine times, you should look at your appearance ten times.
(1) Emptiness
Emptiness refers to emptiness. Emptiness means nothing. Generally, it is useful to be empty when the emptiness is flourishing. Decline and no air means that the "vacuum" effect is weak or non-existent. For example: Yin Yue Jia Chen Sun Yin Mao. The Yinmao Yao in the hexagram is prosperous. Available when available. It would be of no use if the Jedi were executed in Shenyouxu month and Yinmaoyao. If it is empty, you will be harmed. But if there is a moving Yao rebirth or a turning back rebirth. It is useful to have energy and be prosperous. It depends on the specific situation.
1. When testing cooperation, if you use it as an application or an empty one, it will be completely false. If the sky is prosperous, it can cut off all the worries and uncertainties. If it is weak and empty. It can be judged that it has no strength, is fake, and is full of fraud. If it turns out to be empty, it is also a sign of a guilty conscience.
2. Measure and seek wealth. If the wealth line is prosperous and empty, you can get it. Wealth fades and there is no wealth.
3. To test pedestrians, use Yaowang to create empty spaces and people can appear. If you use Yao to be dead and empty, you may be in danger or lose.
4. Use Yao to fill the void. It can be used for filling or flushing. It is bad for the dead to fill up the empty space or fly away.
5. If you avoid and escape, the king will be fine. However, the specific details still need to be comprehensively judged on whether there is a boom or a decline.
(2) Chong
Chong means collision, restraint, and dispersion. Whether they break up or not depends on the strength of both parties. If the strength of both sides of Ziwu Chong is equal, they will not break up. If Ziwang rushes to Wuwu, it will disperse. When Wuwang rushes to Zizi, it will disperse. The Liu Chong hexagram generally brings bad luck to happy events. Bad things are good. The specific analysis should be based on the decline and prosperity of the Yao itself.
1. Use the line to meet the moon to break the extreme of decline. It is useful to be born on a daily basis or to be born in moving lines.
2. Use Yao to get the moon order, and it will be a secret movement when the sun is in conflict. Respond quickly.
3. Use Yao to die and die in Yue Ling. It is easy to disperse when the sun is in opposition or when the prosperous Yao is in opposition.
(3) Punishment, combination, decline, exuberance, neutrality
1. Punishment is punishment. It is generally derogatory and mostly unlucky. Punishment is more powerful than harm and is weaker than punching.
(1) Zimao punishes many masters and is rude. Something offensive. There is still a strong and weak relationship among them. The sub-prosperity of Xingmao is water, and the wood is drifting. Mao-prosperity is the wood of water and shrinkage.
(2) If there are many kings breaking the law, limb injuries, and dangerous things happening in Yin Si, use the weak method.
(3) Ugly display of punishment. Multi-agent disease. These three punishments are easy to punish and the earth is prosperous.
(4) Chenwuyouhai self-punishment. The punishment is not very obvious if the main concern is wrong.
2. It’s good to be together. To combine, the things to be synthesized need to be prosperous and true. For example, if Zi Chou combines with earth, if the earth of Chou is strong, then it will be transformed. Otherwise, the essence is still earth over water. But sometimes the three-combination game can be transformed without worrying about the order, probably because the three-combination force is strong.
(1) When the moon and the sun are combined, the birth will be more prosperous, as if the moon is not in the noon. When the Yao is restrained and released, it still declines like Shen Yao in the Si month and Hai Yao in the Yin month.
(2) If they are combined, they will catch the pedestrians and they will not move. If you measure wealth, it will be regarded as someone else's. Together they meet with thousands of solutions.
3. Decline, prosperity, and neutralization all refer to the power of using Yao to gain the power of the moon. Generally speaking, the sun and the moon have the same power and power, and the prosperous moon and weak eyes are the same as the weak moon and the prosperous sun. But I think the power of the moon is greater than the power of the sun. This is just like the poor among the rich are better than the rich among the poor. If we really want to accurately measure the power of Japan, it still depends on the time. Distant events span many years. In times of recent events.
(1) Use the Yao to get the moon command, the day of birth or the moving Yao to help the attributes to be prosperous.
(2) Use Yao to lose the moon to cause the eyes to be restrained or moving Yao to restrain the attributes.
(3) Use Yao and the moon to be prosperous and the sun will be suppressed or the moon to be suppressed and the sun will be born to be neutral. But the former is still slightly stronger.
(4) The transformed Yao
The transformed Yao, whether moving or static, is a reaction to changes in the situation, and should be treated as a used Yao.
l. The place of immortality indicates that the person who has evolved is determined and moving forward.
2. The areas of degeneration and disease all mean that the person is shrinking and his strength is reduced.
3. The transformation of the dead tomb means that the power of the transformer will be exhausted. There is danger.
4. Turning back can be regarded as the person’s regret.
5. Those who turn empty space into reality are untrue.
6. It is unlucky if the formed line is broken.
7. The resulting line is regarded as the nature of the transformation. Specifically, it is judged based on the six kinships.
(5) Shensha
Shensha refers to the six gods and Shensha. Generally, the six gods are the main ones. The ancients had "Tianyi". The method of "Yima". You can experience it yourself. The six gods and five elements can be regarded as the attributes of the six gods rather than their true power.
1. Qinglong generally uses auspiciousness to describe the five elements belonging to wood. Paired with Zhen and Xun hexagrams. The Lord is merciful. Handsome, kind-hearted.
2. If the Suzaku is good, it will be regarded by its literary reputation; if it is bad, it will be regarded by the officials. The five elements belong to fire, and the hexagram Li is associated with good words, emphasis on performance, and a lot of right and wrong.
3. Gou Chen is the five elements of field, soil, prison...gt; gt;
Using time to make hexagrams in the six lines is not an orthodox method. How accurate is the need to use time to make hexagrams? Create hexagrams according to your heart and mind without any worries, and respond to the opportunity
May I ask how to interpret the hexagrams using the six-yao method? When the official ghost line is moved by fire, it will change the Chen earth. The moon is built in Hai, the water is strong, the wood phase is metal, the earth is prisoner, and the fire dies. Therefore, the official ghost line has no roots and does not wait for birth. But on the day of the day, Yin wood gives birth to officials, ghosts and fire. Therefore, if you have a job now, it will be very unhappy. No reuse is allowed.
456/8=57...0 Divide all and take 8
789/6=131...3 Take 3 This is one of the 6 lines
If you divide by all, take the divisor! In addition, the hexagram goes from bottom to top
Six Yao is to shake three copper coins together and then look at the pros and cons of the three. One *** should be three times as follows
One memorization, two characters , called "single". The painting "|||||" is Shaoyang.
Two backs and one word are called "open", and the painting "||||" is Shaoyin.
The three backs with no words are called "heavy". The painting "||||| O" represents Lao Yang, which is a change of Yao.
The three characters, without backing, are called "Jiao". The painting "||||
Plum Blossom Earthly Branches: Zi 1, Chou 2, Yin 3, Mao 4, Chen 5, Si 6, Wu 7, Wei 8, Shen 9, You 10, Xu 11, Hai 12. The innate Bagua numbers: Qian 1, Dui 2, Li 3, Zhen 4, Xun 5, Kan 6, Gen 7, Kun 8. Add the ordinal number of the year to the number of the lunar month, add the sum of the lunar days and divide it by 8, and take the remaining number as the top Gua. Then divide the sum of the sum of the year, month, and day plus the hour ordinal number by 8, and take the remainder as the next hexagram. Then divide the sum of the year, month, day, and hour by 6, and take the remainder as the moving number. A moving Yao must change. If it is a Yang Yao, it will become a Yin Yao. If a moving Yao is a Yin Yao, it will become a Yang Yao. If a moving Yao is a Yin Yao, it will remain unchanged. The hexagram where the moving Yao is located will become another hexagram. In fact, there are many ways to predict the hexagrams of plum blossoms easily. It does not necessarily have to be based on time. You can also ask others to predict the number, or write a word, count the strokes of the character to predict the hexagrams, or hear a certain sound. You can also predict the hexagrams by counting the number of sounds or seeing a group of numbers.