2. The method of starting the month from the year: C of the year of Jia and Ji is the first, and W of the year of Yi and Geng is the first. In the year of Bingxin, I found Geng, Ding Ren, Ren Yin followed the current. If you ask where Wugui comes from, Jiayin and above are easy to pursue. "In the year of Jia and Ji, C is the first one" means that in the year of Jia and Ji, the first month, the lunar stem and branch are "Bingyin", and the second month is "Dingmao", and so on. Monthly table from the beginning of the year: Year, month, Ji, Yi, Geng, Xin, Ding, Wugui. Si Xin Si Gui Si already Si Ding Si May Geng Wu Ren Wu Jia Wu Bing Wu Wu Wu June Xin Wei Gui Wei Yi Wei Ding Wei Ji Wei July Ren Shen Jia Shen Bing Shen Wu Shen Geng Shen August Gui You Yi You Ding You Ji You Xin You Nine Moon Jia Xu Bing Xu Wuxu Geng Xu Ren Xu October Yihai Dinghai Jihai A, B, Geng and B are the first. Bingxin started from Wu, Ding Ren and Gengzi lived. Where does Wugui come from? Renzi is the true way. "Jia Ji also adds Jia", that is, the sub-hour of "Jia day, Ji day" is named "Jia Zi", and the name of Chou hour is "Yi Chou". The rising time of the day indicates the day and hour. Jiaji, Yi, Geng, Xin, Ding, Ren, Wu Guizi (23~1) Jiazi, Bingzi, Wuzi, Gengzi, Renzi Chou (1~3), Yi Chou, Ding Chou, Ji Chou, Xin Chou, Guichou Yin (3~5), Bing Yin. Wu Yin Geng Yin Yin Yin Yin Jia Yin Mao (5 ~ 7) Ding Mao Ji Mao Xin Mao Gui Mao Yi Mao Chen (7 ~ 9) Wu Chen Geng Chen Ren Chen Jia Chen Bing Chen Si (9 ~ 11) Ji Si Xin Si Gui Si Already Si Ding Si Wu ( 11~13) Gengwu Renwu Jiawu Bingwu Wuwuwei (13~15) Xin Wei Gui Wei Yi Wei Ding Wei Ji Wei Shen (15~17) Ren Shen Jia Shen Bing Shen Wu Shen Geng Shen You (17~19) Gui You Yi You Ding You Jiyou, Xinyouxu (19~21), Jiaxu, Bingxu, Wuxu, Gengxu, Renxuhai (21~23), Yihai, Dinghai, Jihai, Xinhai, Guihai. For example: 1989, March, 13th, Zi hour. Jisi year, Wuchen, Wushen, Renzi time. According to the Ji year, it was found that March is called "Wuchen". According to the "Wannian Calendar", it was found that March 13th was the "Wushen" day. According to the "Wu Ri Qian", it was found that the time of the month was "Renzi". hour. The birth date horoscope is a table used to calculate the monthly stems and branches according to the year and year. In general, the birth date horoscope, or eight characters, is actually another way of saying the four pillars in the Zhouyi terminology. The four pillars refer to the time of birth, namely year, month, day and hour. In order to get the correct birth time, people use a sundial to measure the most accurate time during the day. Clock time is artificial mean time and regional standard time. The "true solar time difference" must be calculated based on solar terms (solar longitude) and the "local longitude time difference" based on the place of birth to obtain the true astronomical time of birth. Among the horoscopes, the stems and branches of the year are continuous with the stems and branches of the day, which is real; the stems and branches of the month and hour are calculated based on the stems and branches of the year and day, which can be said to be imaginary. The birth date can only reflect the time of birth of a person, so it is not an exaggeration to use it to record time. Some people use birth dates to tell fortunes, which is very unreliable. Because a person's destiny is affected by a variety of conditions. In addition to the time of birth, there are also restrictions on the region and group of people where he grew up. In addition to differences in opportunities, how much influence does the time of birth account for? Arrangement: Four pillars and eight characters are arranged. The four pillars refer to the year, month, day and time of a person's birth. The arrangement of the four pillars refers to finding out a person's birth date and horoscope. It is mainly carried out in four steps. The year column is the year column, that is, the year a person is born is represented by the stems and branches. Note that the dividing line between the previous year and the next year is drawn by the intersection of the Beginning of Spring and not by the first day of the first lunar month.
For example, someone was born at 22:17 on February 4, 2000 in the Gregorian calendar. Since the beginning of spring in 2000 in the lunar calendar is 20:32 in the solar calendar, February 4, 2000, the person's year column is Gengchen in 2000, not 1999 Ji Mao. The general algorithm of the Year Pillar: the Heavenly Stems from A to Gui correspond to 4, 5, 6, 7, 8, 9, 0, 1, 2, and 3 respectively, while the Earthly Branches to Hai correspond to 4, 5, 6, 7, 8, 9, 10, 11, 0, 1, 2, 3. The calculation of the year's stems and branches uses the last digit as the heavenly stem, and the earthly branch is the remainder after dividing the year's number by 12. Take the year 1978 as an example. The last digit of 1978 is 8, and the heavenly stem is Wu. When 1978 is divided by 12, the remainder is 10, and the corresponding earthly branch is Wu, so 1978 is the Wuwu year. Simple algorithm of the year column: The premise of this method is to know which zodiac year the year is. It is generally used for quick calculation in recent years. Take 2009 as an example. Everyone knows that 2009 is the Year of the Ox. Since it is the Ox, the earthly branch is of course Chou. The last number 9 in 2009 corresponds to the Heavenly Stem Ji, so 2009 is the Year of the Chou. Arrange the Moon Pillar The moon pillar uses the stems and branches to represent the season of the year and month in which a person was born. Note that the dividing line between the lunar stems and branches is not based on the first day of each month in the lunar calendar, but based on the festival. Before the festival, it is the festival of the previous month, and after the festival, it is the festival of the next month. January (Yin month) is from Beginning of Spring to Jingzhe, February (Mao month) is from Jingzhe to Qingming, March (Chen month) is from Qingming to Beginning of Summer, April (Si month) is from Beginning of Summer to Mangzhong, May (Wu month) is from Ear growth to Xiaoshu, June (the last month) from Xiaoshu to the beginning of autumn, July (Shen month) from the beginning of autumn to Bailu, August (You month) from Bailu to cold dew, September (Xu month) from cold dew to Lipai sun pillar From the second day of February in the third year of Duke Yin of Lu (722 BC) to the present day, our country’s zodiac signs have never been interrupted. This is the only longest diary system known to human society so far. The day pillar represents the day a person is born using the zodiac signs of the lunar calendar. The stems and branches record the daily cycle every sixty days. Due to the differences in large and small months and leap years, the daily stems and branches need to be searched in the perpetual calendar (an online perpetual calendar). In addition, the dividing line between the day and the day is divided by sub-hours, that is, before eleven o'clock It is the Hai hour of the previous day, and after eleven o'clock it is the Zi hour of the next day. Do not think that twelve o'clock at midnight is the dividing point of the day. Hours, so there are twelve hours in a day. Midnight: 23 o'clock - 1 am. Chou hour: 1 o'clock - 3 am. Yin hour: 3 o'clock - 5 am. Mao hour: 5 o'clock - 7 o'clock in the morning. Chen hours: 7 o'clock - 9 o'clock in the morning. Six hours: 9 o'clock - 11 o'clock in the morning. The table of hour stems and branches is pushed by the day and sky. Click to see the clear noon time: 11 o'clock - 13 o'clock in the afternoon. Late hours: 13 o'clock - 15 p.m. Dot Shen time: 15 o'clock - 17 o'clock in the afternoon You hour: 17 o'clock - 19 o'clock in the afternoon Xu hour: 19 o'clock - 21 o'clock in the evening Hai hour: 21 o'clock - 23 o'clock in the evening The hour stems and branches are pushed by the day and sky stems, see the second picture on the day Starting time table. If the day stem is A or Ji, the stem and branch of the day are Jia Zi; if the day stem is B or Geng, the stem and branch of the day is C Zi; if the day stem is C or Xin, the stem and branch of the day are C. If the day stem is Ding or Ren, the stem and branch of the day will be Gengzi; if the day stem is Wu or Gui, the stem and branch of the day will be Renzi. Take a friend of mine as an example. My friend was born in 1984. August 27th at 8 a.m., August 27th is July; this year is the year of Jiazi (found in the book); according to the song of setting up the moon pillar, we can know: the sky stem of his year is Jia, so his moon pillar is Renshen ; Correspondingly, his sun pillar is Guisi (found in the book); and his hour pillar is known from the poem of hour pillar: Guisi is the sun stem hour, Bing matches Chen hour, so the hour pillar should be Bingchen. The horoscope of his birthday is: "Jia Zi Ren Shen Gui Si Bing Chen". Since ancient times, when Jia Ji Day starts from Jiazi, Ye Zi is the same as Jiazi, so it is okay to add Ye Zi.
What are the ancient records of the birth date of the Book of Changes? The famous "Mawangdui Silk Book of Zhouyi" is an unearthed ancient relic. There are many discrepancies in the content with the popular version of "Zhouyi". For example, the famous Qian and Kun hexagrams are written as "Key" and "Chuan" in this version. . Heroes in storytelling often have a cliche when they stop bad guys from doing evil: "In broad daylight, the world is clear, how dare you break into a house privately and molest a good woman, what crime should you deserve!" If we compare the two according to the silk version, let's take a closer look at this " "Mawangdui Silk Book of Zhouyi": Wherever "gan" is written as "key", in the current version of "The Book of Changes", "A gentleman works all day long" actually becomes "A gentleman works all day long", which is really confusing. . Also, if the Kun hexagram is "Chuan", it should symbolize the river instead of the earth. This suspicion is not unreasonable. You must know that there are many places in the hexagrams and lines of the "Book of Changes" that say "benefit the great river", which means that counting this hexagram or this line means that you can successfully cross the river. If this is really the case, another problem arises: Although "Shang Shu Wucheng" is considered fake, it has had a considerable impact in history. There is an idiom in it called "famous mountains and great rivers", which modern people use This idiom refers generally. You can contact the context of "Shang Shu Wucheng" and look at some ancient annotations. You will find that the so-called "famous mountain" probably refers specifically to Huashan, and the so-called "Dachuan" probably refers specifically to the Yellow River. . So, couldn’t it be possible that the word “大川” in the Book of Changes actually refers to it? Isn't it a big river near the hometown of the author of "The Book of Changes"? Maybe it's the Yellow River? Maybe it’s the Yangtze River? This is also very logical, because only when transportation develops, people's activities expand, and there are more mountains and rivers to see, it is necessary to name this mountain and that mountain, this river and that river. But in ancient times, I'm afraid, Many people have been facing that mountain, that river, that person, that dog all their lives. Year A Ji Yi Geng Xin Ding Ren Wu Gui Yu Yin Yi Bing Yin Wu Yin Geng Yin Ren Yin Ji Yin Mao Er Ding Mao Ji Mao Ding Si Wu Wu Geng Wu Ren Wu Jia Wu Bing Wu Wu Wu Wei Liu Xin Wei Gui Wei Yi Wei Ding Wei Ji Wei Shen Qi Ren Shen Jia Shen Bing Shen Wu Shen Geng Shen You eight Gui You Yi Yi Ding You Ji You Xin You Shu Jiu Jia Shu Bing Shu Wu Wu Shu Geng Shu Renshuhai, tenyihai, Dinghaijihai, Xinhai, Guihaizi, eleventh Wuzi, Bingzi, Gengzi, Renzi, Jiazichou, twelve Ding, Chouji, Xinchou, Guichou, Yichou. For example, Jiazi year, Jiayin year and other years with Jia as the heavenly stem. Then the celestial stem of January is Bing, which is the month of Bingyin, March is the month of Dingmao, March is the month of Wuchen, etc., and the celestial stems of the months in which the celestial stem is Ji, such as Jisi, Jimao, etc., are also the same as Jia. Years are the same all over the world. The calculation of birthdays is very complicated. It was determined by ancient fortune-tellers who determined the stems and branches of a certain day and then pushed them down one by one. To know the stems and branches of your birthday, you can only look up the perpetual calendar, and it is a perpetual calendar that compares the lunar and solar calendars. If you don’t know the lunar calendar date of your birthday, you can check the perpetual calendar. The stems and branches at birth can be derived from the stems and branches at birthday. In ancient times, a day was divided into twelve hours, corresponding to the twelve earthly branches. It happens that now two hours are one hour. Late at night from 23:00 to 1:00 in the morning is Zi time, from 1 o'clock to 3 o'clock is Chou time, from 3 o'clock to 5 o'clock is when Yin Jia Si also adds Jia, Yi Geng Bing is the beginning, Bing Xin starts Wu Zi, Ding Ren Geng Zi Ju, Wu Gui pushes. Renzi, the time is correct. This formula is used to calculate the heavenly stems when counting. That is to say, on any birthday, the heavenly stem is A or Ji, Zi hour is Jiazi hour, B and Geng are the days of the heavenly stem, Zi hour is the day of Bingzi, Bing and Xin are the days of the heavenly stem, Zi hour is the Wuzi hour, Ding and Ren are the days of the heavenly stem. The days of the heavenly stems are the Zi hour, Gengzi hour, Wu and Gui are the days of the heavenly stems, and the Zi hour is the Renzi hour. After knowing the heavenly stems of Zi Shi, the other seasons can be deduced according to the Sixty Years Table and so on. For example, the Zi hour of this day is Gengzi, then Chou hour is Xin Chou hour, Yin hour is Ren Yin hour, and so on. Knowing the birth date and horoscope, you can infer the situation of the five elements. In the birth chart, the heavenly stem of the day represents oneself; it is called the sun master. The Earthly Branch of the day is the spouse or siblings. The heavenly stem of the moon represents the father, and the earthly branches represent the mother. The Heavenly Stem of Nian represents the grandfather, and the Earthly Branches represent the grandmother.
Because there are eight characters in the birth date, it is very rare for three of the five elements to be missing. The above is a method of naming using the Five Elements Theory. Another method that is also very common is to use the principle of the five elements to name the family lineage. In fact, among the birth horoscopes, no matter whether they are missing or not, there is always one line that is important, and this line controls destiny. Like the example above of a person born on December 13, 1937, he is a person born on fire. Then there is water life, earth life, metal life, and wood life. According to the fortune teller, this is the person's virtue and the basis for his survival. This statement can be said to originate from the ancients' analysis of dynasty changes. During the Warring States Period, Zou Yan, a native of Qi State, founded the theory of the beginning and end of the five virtues, believing that every dynasty has a sequence of virtues that matches the five elements. For example, Zhu Xi, a Neo-Confucian scholar of the Song Dynasty, had four dots under the character, which represented fire. His father's name is Zhu Song, and his son's name is Zhu Shu. Wood makes fire, and fire makes earth, without any chaos. This method of naming the five elements can not only express the paternal blood relationship, but also identify the seniority. Therefore, it is somewhat similar to the Xingsei school of genealogy. It has great ethical significance and was used by many ancients.