The difference of the Zhouyi is that it has a complete ideographic system of hexagrams and Yao symbols, which was created long before the invention of writing. According to the legend of Fuxi's hexagram painting, Bagua existed six to seven thousand years ago. The word "Gui" in "Gua" comes from "Gui", "Gui" is a token, and "divination" is for trust, which seems to be in line with the original meaning of Gua. The hexagram also refers to "hanging". In ancient times, knotting a rope was used to treat it. If you encounter a major problem in life and you can't think clearly for a while, tie a knot and hang it in a place where you go in and out. You can think about it every day. When you have figured it out, loosen it. Untie it and tie another new knot. Constantly asking questions and constantly seeking answers is the basic structure of the "Book of Changes".
The Zhouyi is one of the oldest branches of knowledge in my country. Its system and the contents in the book are still applicable in our daily lives. Many contents of the Zhouyi are not nonsense, as they are today The name of the Book of Changes that people often mention is also derived from the Book of Changes. The character "yao" is unique to the "Book of Changes". The shape of the character is probably two knots. A small knot is made for small problems, and a big knot is made for big problems. When viewed up and down, it looks like ropes are intertwined. When faced with some unresolved problems in life, our thoughts are always entangled and concerned about them. Yao divides yin and yang, which is the most basic unit symbol in the "Book of Changes". The Yang Yao has a solid line and the Yin Yao has a dotted line. It is obvious that the image is taken from the male and female reproductive organs.
"Yi" has the meaning of endless life. Fuxi drew hexagrams back then and directly understood the Tao from the human body. Both the microcosm and the macrocosm contain the principles of nature. Three lines are accumulated to form the Bagua. The top of the three lines is for heaven, the bottom is for earth, and the middle is for people (the people of heaven and earth are called "three talents"), which represents the layout of space. Starting from the first line and going up, the first two strong points and the third investigation symbolize the process of time change. That is to say, the evolution of any situation can be represented by three points: the beginning, the end and the peak of the most vigorous development in the middle. Two hexagrams overlap each other, forming sixty-four hexagrams. Shi, Zhuang, and Zu are followed by Shi, Zhuang, and Zu, which represent the meaning of end and beginning again.
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