What are the ways to name the five elements?

The yin-yang and five-element naming method is just a basic naming method. There are also certain rules for naming the five elements. I have collected and sorted out the five-element naming methods for everyone to learn from. I hope it will be helpful to you!

The principle of naming the Five Elements should also follow Yin and Yang

The Five Elements theory believes that everything in the universe is composed of the executive movements and changes of the five basic substances of wood, fire, earth, metal and water. It emphasizes the overall concept and depicts the structural relationships and movement forms of things. If Yin and Yang are an ancient theory of the unity of opposites, then the Five Elements can be said to be a primitive general system theory.

The "Nei Jing" applies the Five Elements theory to medicine, which plays an important role in researching and sorting out the large amount of clinical experience accumulated by ancient people and forming a unique theoretical system of traditional Chinese medicine. .

Yin-Yang and Five Elements

Yin-Yang refers to the two opposing yet interconnected forces that exist in everything in the world. From the previous description, we can already understand that Yin and Yang are inherently contained in Qi. One Qi is popular, Wuji is Tai Chi, and the movement and stillness of Tai Chi produce Yin and Yang, and Yin and Yang in turn promote the movement and changes of the world and everything in it. The five elements are categories used to summarize several basic elements in the world. They are named after wood, fire, earth, metal, and water, but they do not just refer to these specific things themselves, but use them as the basic framework, or as a thinking model, to divide all phenomena into five basic categories. The five elements are the basic elements of the world.

The Yin-Yang theory originated in the Xia Dynasty and is the origin and foundation of ancient Chinese philosophy. Today's view of the unity of opposites in materialist dialectics is consistent with the Yin and Yang theory. The principles of Yin and Yang theory are widely used in every field of social life, and people apply them unconsciously.

Yin and Yang include the five elements, and the five elements contain Yin and Yang. All things in the universe can be divided into two categories according to their attributes, Yin and Yang. The "yang type" has the characteristics of being strong, upward, growing, showing, extroverted, stretching, bright, positive, and active; the "yin type" has the characteristics of being weak, downward, converging, hidden, introverted, shrinking, saving, passive, and quiet, etc. feature. I have the duality of yin and yang in every specific matter. That is, there is yang within yin, and yin within yang.

No huge thing can escape the category of yin and yang, and any small thing has two aspects of yin and yang. Yin and yang can transform into each other under certain conditions, and the extremes of things must be reversed. The phenomenon is a manifestation of the transformation of yin and yang.

Everything in the universe can be systematically divided into five categories according to its characteristics: "metal", "wood", "water", "fire" and "earth". These five categories of things are collectively called the Five Elements. Metal, wood, water, fire and earth do not refer to five specific single things, but an abstract summary of five different attributes of everything in the universe. The true connotation of the five elements should be fully understood.

There is a relationship between the five elements, which is the two aspects of contradiction, that is, the two aspects of yin and yang. Mutual generation and mutual restraint are the universal laws of things, and they are two inseparable aspects within things. Life and restraint are relative. Without birth, there is no such thing as restraint; without restraint, there is no such thing as birth. If there is no restraint, things will develop endlessly and go to extremes, causing things to turn from good to bad; if there is restraint but no birth, things will lose their vitality and decline due to being suppressed too much.

In the contradiction between opposition and unity, whether it is excessive production or excessive restraint, the relative balance or unity will be broken due to opposition, and things will tilt in one direction. develop. In order to maintain relative balance, life and restraint must restrain each other. When they cannot restrain each other, the balance is broken, and then things will undergo new changes.

Five Elements Naming Method

Many naming companies are now studying the combination of traditional naming methods and modern naming, but the traditional Chinese Zhouyi and Five Elements naming is still popular among many people. Traditional naming also has very profound requirements for names. Zhouyi Bagua naming attaches great importance to the connotation and social significance of naming.

Today, the five-element naming method of a well-known naming company is announced for everyone's reference, and on the other hand, it also allows everyone to make name judgments.

"Confucius' Family Sayings: Five Emperors" said: "The sky has five elements, water, fire, metal, wood, and earth, which are transformed and nurtured in time to create all things."

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The five elements refer to the five material elements, namely: water, fire, wood, metal, and earth. The ancient Chinese simple materialist Yin-Yangists believe that these five substances are the origin and basis of all things.

During the Warring States Period, the theory that the five elements complement each other, also known as mutual support and mutual victory, was quite popular. Naive materialism believes that when one thing promotes another thing, or mutually promotes each other, it is called "mutual generation", and when one thing inhibits another thing, or it repels each other, it is called "mutual restraint", also known as "mutual victory" ".

The five elements produce each other: wood produces fire, fire produces earth, earth produces metal, metal produces water, and water produces wood;

The five elements are in conflict with each other. : Water defeats fire, fire defeats metal, metal defeats wood, wood defeats stone, and earth defeats water.

In the middle section of "Shuowen Wubu", Yuwo notes: "Water, fire, gold, wood and earth are in conflict with each other, and Yin and Yang meet at noon."

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The theory of the mutual generation and mutual restraint of the five elements has elements of simple materialism and dialectics, and has played a great role in the development of Chinese astronomy, calendar, and medicine. To this day, traditional Chinese medicine still uses the theory of the five elements to explain the attributes of the internal organs and their interrelationships. . For example, Chinese medicine believes that the liver belongs to wood, the heart belongs to fire, the spleen belongs to earth, the lungs belong to metal, the kidneys belong to water, etc. In addition, Chinese medicine also uses the theory of five elements to explain the mutual support and mutual restriction between internal organs in clinical practice, such as the liver If it can make cards, it is called wood and earth; the spleen can nourish the lungs, and it is called earth and metal, etc. In terms of treatment, if liver disease affects the spleen, the treatment method of suppressing the liver and strengthening the spleen is used, which is called suppressing wood and supporting earth.

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