The Five Elements Theory can even cover and explain all things and phenomena, involving all aspects of life, especially in traditional culture, where it is more widely used. Free Five Elements Query When learning, calligraphy and naming, we often encounter problems with the attributes of the five elements of Chinese characters. Hundreds of schools of thought are arguing about this, with different opinions and different opinions. So how should we correctly understand and distinguish the five-element attributes of Chinese characters? The first method: distinguish by stroke numbers: A popular distinction method on the Internet is to use the single-digit number of the strokes of the Chinese character itself to distinguish the five-element attributes of the Chinese character. First, draw lessons from the numerical theory of the Five Elements and divide the strokes of Chinese characters into 10 single-digit numbers. For example, 1 and 2 belong to wood, 3 and 4 belong to fire, 5 and 6 belong to earth, 7 and 8 belong to metal, and 9 and 0 belong to water. No matter how many pictures there are in this Chinese character, the number of the last digit will ultimately determine its mathematical structure. For example, if Li has 7 strokes, it is considered to belong to gold; if water has 4 strokes, it is considered to belong to fire and sea; if it has 11 strokes, it is considered to belong to wood, eternity; if it has 10 strokes, it is considered to belong to water, 鈈: 15 pictures, it is considered to belong to earth... Wait, this method of numerical distinction is mostly used by some naming software. Water is mistaken for fire, wood is mistaken for gold, water is mistaken for soil, and fire is mistaken for water. , referring to a deer as a horse, showing off one's crown and wearing one's hat, is obviously against the laws of nature and is also undesirable. The second type is distinguished by radicals: To distinguish the attributes of Chinese characters, we must first trace their origins and understand the formation of Chinese characters. Chinese characters are square characters, not letters, nor 1234, but typical pictographs. When characters were created at that time, they were mostly created based on their shapes. For example, wood, "grass", and "bamboo" are the shape of a tree or plant. Fire and sun are forms of burning and illumination. Water and rain are the tendency of water flow or drifting. Earth, stone, mountain and jade are the form of soil, rocks and minerals. Gold, "sharp knife, blade" is born in the soil, and is refined into a tool, which is a sharp weapon or cutting shape, etc. Once you have these basic elements, apply them to more complex Chinese character structures. For example, anything about plants is usually given a word next to wood, anything about light and burning is usually given a word next to fire or sun, anything about land and minerals is usually given a word next to earth, stone, mountain, and jade, and anything about hard cutting is given a word next to it. Those with the word "gold" are often given next to them; those with flow or water quality are often given the word "water" next to them, etc. It is easy to distinguish words with radicals, and what they belong to is what they belong to. However, some characters are more complex and may contain more than two types of five elements. At this time, it depends on which type of five factors is dominant and which type of five factors is secondary. When using it, the five elements that are the main one should be taken into consideration, and the five elements that are secondary should be taken into consideration. For example, Catalpa is composed of wood and Xin, and Xin belongs to gold, so there are two types of five elements: wood and metal. However, Catalpa is a kind of tree, so wood should be the main element, followed by metal. For example, plum has wood on the top and water on the bottom. It has the two five elements of water and wood, but its essence is that it is still a plum tree, so it should be dominated by wood and followed by water. The third type: Distinguish based on the meaning of Chinese characters: How to distinguish those without radicals and partial emperors? That still needs to be distinguished based on the meaning. For example: "Da Da Tian Fang Xuan Kou Er", etc. These characters do not have the five elements radical, how to distinguish them? Da is composed of one and people, one belongs to wood, people have a process of growth and aging, and are also similar to wood, so this character can As a matter of fact. Duo is composed of two Xis, Xi is the setting sun, and the evening light is definitely fire. The sky, the sky where humans live, is mainly made of air, and air belongs to water, so the sky should be regarded as water. Of course, when it is sunny, there is sun and fire, and when it is rainy, there is rain and dew, so the sky changes. We When taking it, it is based on its static state, so it should be treated as water theory. Fang, the place of heaven and garden, Fang is a region, so it should belong to earth. Xuan: represents the north, and the north is water, so it should belong to water. Mouth, the mouth is unintentional, the mouth is duplicitous, and the heart is not. It can be seen that the mouth is the external expression of the heart, and the heart is fire, so the mouth should be treated as fire theory. The ear is the kidney, which is the external manifestation of the kidney, and the kidney is water, so the ear should be treated as water. There are also more complex ones, such as the lungs. The lungs are metal, so they can be treated as gold. Wait, when you encounter unclear radicals and radicals, you should first distinguish them based on the meaning of the words. The fourth type: distinguish by Chinese characters and expressions. In this regard, I only list this topic for your consideration and reference. You can define why some characters resemble something in form, and you can define why some characters resemble something in spirit.
For example, love, in its traditional form, is love, which means having a heart. Love is the external expression of the heart, and the heart belongs to fire, so love should be regarded as fire. The fifth method: Distinguish by the sounds of Chinese characters: Use the sound and rhythm of Chinese characters to define the nature of the five elements of Chinese characters. This is more complicated and difficult to discuss clearly. It can only be considered if other methods cannot distinguish the five elements. Here is just a reminder. You can make conscious judgments based on the level and sharpness or dullness of the pronunciation of Chinese characters. For example, if something is tall, pointed or sharp, it can be considered to belong to metal; if it is round, smooth or melodious, it can be considered to belong to water; if it is straight, long or thin, it can be considered to belong to wood; if it is quick and dry, it can be considered to belong to fire; if it is heavy and heavy, it can be considered to belong to fire. It can be considered as belonging to earth, etc. The sixth type: distinguished by the color of Chinese characters: red, orange, yellow, green, blue, purple, are also included in the Five Elements. What you may not know is that color is a direct reflection of the Five Elements and has a very strong color of the Five Elements. Therefore, the color of Chinese characters can also be used to determine the nature of the Five Elements. For example, red, orange, red, purple, pink, vermillion, etc., belong to the red tone, and red belongs to fire. The green tone belongs to wood. Yellow earth color belongs to earth, gold, silver and white belong to gold, blue, black and indigo belong to water, etc. The seventh type: distinguishing by Chinese characters stems and branches: Ancient Chinese used 22 stems and branches to mark the year, and these stems and branches all have distinct attributes of the five elements. Jia, Yi, Yin and Mao belong to wood; Bing, Ding, Siwu and Wu belong to fire; Wu, Ji, Chen, Xu Chou does not belong to earth; Geng, Xin, Shen and You belong to metal; Ren and Guihaizi belong to water. First of all, if you encounter these characters for stems and branches, you can directly determine what they belong to based on their own five-element attributes. Therefore, many people, especially the ancients, have direct stem and branch symbols in their names, such as Huo Yuanjia, Han Geng, etc. In fact, in Chinese characters, if the radicals of these stems and branches appear, you can also use this to determine the five-element nature of the character. For example, if duck has a Jiazi, you can think that the character first has the element of wood. For example, Chen, with the character Chen, you can think it belongs to earth. For example, in the word Chang, if you have Shen, you can think that it belongs to gold. etc. Type 8: Distinguish by Chinese character orientation: Some characters indicate orientation, such as east, west, south, north, southeast, southwest, northeast, northwest, as well as heaven, earth, up, down, left, right, front, back, etc. These Chinese characters representing directions have distinct five-element properties. For example, the north belongs to water, the south belongs to fire, the west belongs to metal, and the east belongs to wood; the southwest belongs to dry soil containing fire and wood, the northwest belongs to dry soil containing fire and gold, the northeast belongs to wet soil containing water and gold, and the southeast belongs to water-rich soil. Wooden wet soil. Above, it is something standing or floating, which may contain wood or earth. The lower part is hidden or precipitated, which may contain water, soil, or gold. If you look at it according to "up north, down south, left west, right east", then the top is water, the bottom is fire, the left is gold, and the right is east. According to the natural environment of "facing the sun in front and water behind", the front is fire and the back is water. Of course, based on the artificial environment, it can also be sun fire in front and earth in the back. The above analysis is purely academic research and is only the opinion of one family. It is only for reference by those in need. It is not intended to deny other people's theories. Please carefully identify it and make it subject to practice.