In 2000, there were comments on the origin of the names of Longtu Island and Tian Jian, which showed the clues of Miss Xiaolong's name. Jade, one of the seven chivalrous men in Wudang, once said: Could "eternity" be a human being? It is said that Yang Daxia learned martial arts from his wife, so "Eternal Paradise" may be his wife's name! Yes, this is the only clue that Teacher Jin Yong gave us in the book. The real name of the little dragon girl is eternity, and it is also the eternity of the dragon! What do you think of this name, hero? Of course, there is a big secret here. I wonder if the heroes have found it? The little dragon girl's surname is Dragon, and the Dragon Slayer Road was cast by her husband Yang Guo's dark iron epee. How can it be called the road to slay dragons? It is important to know whether the names of the ancients are right or wrong. So what is the reason? To be verified!
Little Dragon Girl, the heroine in A.D., has always been regarded as an orphan without father and mother. She was adopted by the ladies-in-waiting in Lin Chaoying and became a descendant of the ancient tomb school. Actually, it's not like this. Who are her parents? Although there are no clear words in the book, there are many hidden or obvious clues revealed. Let's explore this secret in Wulin with the story of Teacher Jin Yong. First of all, the most important material, of course, is the process of little dragon girl being adopted as an abandoned baby:
Qiu Chuji said, "What's the name of this dragon lady? Outsiders naturally have no way of knowing. Those pagans call her Little Dragon Girl. Let's call her that. One night eighteen years ago, the baby's crying suddenly came from outside the Chongyang Palace. The disciples in the palace went out to have a look and saw a baby wrapped in a bag and placed underground. It is extremely inconvenient to adopt a baby in Yang Gong Palace, but the monk is very sympathetic, but it cannot be ignored. At that time, my brother in charge of the teacher and I were not on the mountain, and my disciples didn't pay attention. Suddenly, a middle-aged woman came up from behind the mountain and said, "What a poor child. "Wait till I take her in!" All the disciples just wanted it, so they gave it to her now. Later, Brother Ma and I went back to the palace and they talked about it. When we talk about the appearance and dress of a middle-aged woman, we realize that she is a maid living in the tomb of the living dead. She has met our Quanzhen Qizi several times, but she has never spoken to her. Although the two families are very close, it is only because of these entanglements of the older generation that they really know each other, but they never get along. We've heard of it, so we don't care. "
On the surface, it seems to be just an ordinary abandoned baby incident, but there are some suspicious details in the whole narrative.
First, Quanzhen disciple heard a baby crying outside Chongyang Palace. When they went out, they found the baby dragon girl. In other words, someone put a baby directly outside the Chongyang Palace, at least not too far apart. However, Chongyang Palace is no ordinary Taoist temple. Zhong Nanshan is the headquarters of the largest sect in contemporary Wulin. Its momentum was higher than that of Shaolin Temple at that time, and its relationship with the Mongolian court at that time was tense. If it is not heavily guarded from mountain to mountain, someone should stand guard. How can people get close to the palace gate easily? If ordinary people can take their children to the top of the mountain in the middle of the night without being found, wouldn't it be easy to kill several martial arts experts? Even if Ma Yu, Qiu Chuji and others were absent, the strength of Quanzhen Sect would not be so weak. It can be seen that those who can approach the gate of Chongyang Palace to put down their children must be martial arts experts, or they may be very familiar with the terrain near Chongyang Palace in Zhong Nanshan.
If we agree that the abandoned baby is a martial arts expert, the problem will come. First of all, if you abandon your child, you will certainly be unable to raise it yourself, so you have to secretly leave the child for adoption. Really a martial arts expert. No matter white gangs or even beggars gangs, there will be many ways. You can't be so desperate. Even at my aunt's house in the countryside, it is not difficult to give some money to my adoptive parents. What reason does this man have to throw his child at the gate of Chongyang Palace for no reason? It is understandable to say that she is not her own child, but the enemy's child. Kill her directly, send her to the door of a brothel, or raise her like Jiu Nan and let her kill her biological parents. Why risk leaving the child at the entrance of the Taoist temple? The only explanation is that this child has a specific connection with the people in Chongyang Palace.
Second, in the middle of the night, as soon as Quanzhen found the child, Lin Chaoying's maid ran over and volunteered to adopt the child. If it is a coincidence, it is a coincidence. Knowing that the two factions have not been in contact for decades, how can the second generation of ancient tombs walk at the gate of Chongyang Palace for no reason at night? If she comes here after hearing the baby crying, her hearing will be too good. You know, according to the narration in the article, there are several miles from Chongyang Palace to the ancient tomb, which is underground. At this time, the servant girl should be sleeping soundly underground. How can I hear the child crying at the entrance of Chongyang Palace? No matter how loud the child cries, no matter how high the martial arts of the servant girl leader are, it is impossible. If you can hear it from so far away, as long as you sit in the ancient tomb, can't you hear the sound of chanting in the Chongyang Palace? There is no reason. Therefore, it can be inferred that the arrival of the servant girl is no coincidence. She came to adopt the child.
Third, the difficulty of adopting a baby is not mainly a problem of men and women, but a problem of milk. Later, when Li Mochou took Guo Xiang for a few days, he was exhausted, mainly because there was no milk. The little dragon girl was taken back to the ancient tomb, and the traffic at the foot of the mountain was inconvenient. It was not easy to raise cattle and sheep in the ancient tomb. How to solve the milk problem? Maid master and Sun Popo should have no milk. Do they go down the mountain to buy milk every day, or do they foster the little dragon girl in a farmhouse at the foot of the mountain? Although these methods are feasible, they are inconvenient. The biggest possibility is that the maid has her own milk to feed the older children.
Now, the conclusion is clear: the little dragon girl is the illegitimate daughter of the servant girl. But the question comes again: if the mother of the little dragon girl is the head of the maid, who is the father of the child? Why put the children in front of the Chongyang Palace and run around giving them away?