Which five elements do the human internal organs correspond to? Five internal organs 1. Heart: The heart is the residence of God, the master of blood, and the origin of pulse. It belongs to fire in the five elements; its physiological functions are ① to govern the blood vessels; ② to govern the mind; the heart opens to the tongue, connects the pulses in the body, the flower is in the face, the will is joy, and the fluid is sweat. The heart and small intestine are the exterior and interior. 2． Lung: The lung is the place of the soul and the master of qi, and belongs to metal in the five elements; physiological functions: ① governs qi and regulates breathing; ② controls the circulation of hair and calms down; ③ regulates water channels; ④ Chaobai meridians governs joints; assists the heart in regulating qi. The blood circulates; the lungs go up to the throat, join the skin in the body, the flowers are in the hair, open into the nose, the will is worry, the fluid is tears, the lungs and the large intestine are external and internal. 3. Spleen: The card is the source of qi and blood biochemistry, the foundation of acquired nature, stores the mind, and belongs to earth in the five elements. Physiological functions: ① Mainly transports and transforms; ② Mainly promotes clearness; ③ Mainly governs blood; opens in the mouth, joins the flesh in the body, controls the limbs, its flowers are in the lips, in the will is thinking, in the liquid is saliva; and with the stomach, it communicates with the outside and inside. 4. Liver: The liver is the place of the soul, the storehouse of blood, and the base of tendons. Among the five elements, it belongs to wood, and its main character is active. Physiological functions: ① It produces sparse bowel movements; ② It stores blood; it opens the eyes, joins the tendons in the body, its flowers are in the claws, it is anger in the will, and it is tears in the liquid. The liver and gallbladder are related to the outside and the inside. 5. The kidney is the foundation of the innate nature and stores the will. The waist is the internal organ of the kidney and belongs to water in the five elements. Physiological functions: ① store essence, govern growth, development and reproduction; ② govern water; ③ govern the reception of qi; in the body, it is the bone, which governs bone production. The marrow is located in the hair, the ears and the two yins. It is fear in the will, saliva is in the liquid, and the kidneys and bladder are external and internal.
The relationship between the five internal organs and the five elements. The five elements correspond to the parts of the internal organs and possible diseases.
Wood: The liver and gallbladder are the internal and external organs of each other, and they belong to Muscles, bones and limbs. If they are too strong or too weak, they are more likely to suffer from diseases of the liver, gallbladder, head, neck, limbs, joints, tendons, eyes, nerves, etc.
Fire: The heart and small intestine interact with each other. Internal and external organs, and belong to the blood vessels and the entire circulatory system. If it is too strong or too weak, it is more likely to suffer from diseases in the small intestine, heart, shoulders, blood, menstrual blood, face, teeth, abdomen, tongue, etc.
Earth: The spleen and stomach are the internal and external organs of each other, and they belong to the intestines and the entire digestive system. If it is too strong or too weak, it is more likely to suffer from diseases of the spleen, stomach, ribs, back, chest, lungs, belly, etc.
Metal: The lungs and large intestine are the internal and external organs of each other, and they belong to the trachea and the entire respiratory system. If it is too strong or too weak, it is more likely to suffer from the large intestine, lungs, umbilicus, phlegm, liver, skin, hemorrhoids, and nose and trachea.
Water: The kidneys and bladder are the internal and external organs of each other, and they belong to the brain and urinary system. If it is too strong or too weak, it is more likely to affect the kidneys, bladder, shins, feet, head, and liver. , urinary, vaginal, waist, ear, uterus, hernia and other diseases.
The relationship between the five elements and the five internal organs The five internal organs: lung, liver, kidney, heart, spleen : metal, wood, water, fire, earth Five flavors: pungent, sour, salty, bitter, sweet Chinese medicine describes certain physiological characteristics and functions of the five internal organs based on the characteristics of the five elements. For example, the nature of wood can be bent or straight, with smooth and smooth branches. The liver belongs to wood, and its characteristic is that the branches are happy and depressed, and it has the function of catharsis; the nature of fire is warm and inflammatory, and the heart belongs to fire, which is characterized by the presence of heart yang. It has the function of warming, and heart fire is prone to inflammation; the nature of earth is honest and thick, and it has the characteristics of biochemical all things. The spleen belongs to earth, and its characteristics are the functions of digesting water and grain, transporting subtle substances, nourishing the internal organs, limbs and bones, and it is also the biochemistry of qi and blood. Source; the nature of metal is purifying and astringent, and the lungs belong to gold, which is characterized by the function of clearing, expelling, purifying and descending; the nature of water is moistening, with the property of descending and closing, the kidneys belong to water, and are characterized by the evaporation and excretion of water metabolism, and have Semen hiding function.
The Five Elements Theory believes that there is a relationship between the five elements: generation, restraint, multiplication and insult. Mutual growth means mutual support and mutual reinforcement. The order of the five elements is: wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. Mutual restraint means mutual restriction and restraint. The order of mutual restraint of the five elements is: wood overcomes earth, earth overcomes water, water overcomes fire, fire overcomes metal, and metal overcomes wood. If the five elements are too strong or too weak to interact with each other, it will destroy the normal relationship between the five elements and cause them to multiply or contradict each other. Multiplication means that one of the five elements restrains the other element too much. For example, if wood is too strong and metal cannot restrain wood normally, wood will restrain earth excessively and make earth weak. This is called wood multiplying earth. Mutual insult means that one of the five elements is too excessive, so that the element that restrains it cannot restrain it, but is restrained by it, so it is also called counter-restraint or counter-inflict. For example, under normal circumstances, water restrains fire, but when there is too little water or too much fire, water not only cannot restrain fire, but will be burned dry by fire, that is, fire restrains or insults water. Mutual generation and mutual restraint are inseparable. Without generation, things cannot occur and grow; without restraint, things cannot be restrained and normal coordination relationships cannot be maintained. Only by maintaining the dynamic balance of mutual generation and mutual restraint can things occur and develop normally. The relationship of mutual generation and mutual restraint is widely used in traditional Chinese medicine to explain the relationship between the five internal organs and the pathological influence between the internal organs, and to provide corresponding diagnosis and treatment. The mutual development relationship between the five internal organs can be explained by the mutual development of the five elements. For example, the kidney (water) stores essence, and the liver (wood) stores blood. The kidney essence can transform into liver blood. This means that kidney water nourishes liver wood, that is, water produces wood; the liver (wood) stores blood, and the heart (fire) governs blood vessels. The liver The normal functions of storing blood and regulating blood volume will help the heart control blood vessels to function normally. This means that the liver wood supports the heart fire, that is, the wood generates fire; the heart (fire) controls the blood vessels and the mind, and the spleen (earth) It governs transportation and transformation, is the source of qi and blood biochemistry, and governs blood. The yang heat of the heart can warm and transport the spleen yang. The heart governs the normal function of the blood vessels. Blood can nourish the spleen, so that the spleen can play its functions of governing transportation and transformation, producing blood, and regulating blood. , this means that the heart fire warms the spleen and the earth, that is, the fire generates earth; the spleen (earth) can transfer the essence and replenish the qi to fill the lungs (metal), thereby maintaining the function of the lungs to govern qi. This is the spleen that generates and nourishes the lung qi, that is, the earth generates metal. The lungs (earth) govern qi and are responsible for purification. The kidneys (water) store essence and absorb qi. The suppression of lung qi helps the kidney essence to be stored and the intake of qi. The lung qi is suppressed and the water channels are regulated. It can also promote the kidney's function of controlling water. This is the lung metal nourishing the kidney water, that is, the metal generates water. Similarly, the relationship between the five elements is also used for the mutual restriction between the five internal organs. For example, lung (metal) qi is purified and decreased, and the qi movement is adjusted smoothly, which can inhibit the excessive yang of the liver (wood), which is the metal restraining the wood; the liver (wood) is well-organized, which can relieve the stagnation of the spleen (earth). This is That is, wood restrains earth; the transportation and transformation of the spleen (earth) can prevent the overflow of kidney (water), which is earth restraining water; the nourishment of kidney (water) can prevent the excessive fire of the heart, which is water restraining fire; the heart The yang heat of (fire) can restrict the excessive purification of the lungs (metal), which means that fire overcomes metal. The five elements are also used to explain the pathological effects between the organs. For example, liver disease can be transmitted to the spleen, which is caused by wood multiplying earth; spleen disease can also affect the liver, which is caused by earth overpowering wood; diseases of the liver and spleen affect each other, that is, wood stagnation and earth deficiency or earth obstruction and wood stagnation; liver disease can also affect the heart, which is a maternal disease. And the child; if it affects the lungs, it will be wood and metal; if it affects the kidneys, it will be the disease of the child and the mother. The same is true for diseases of other internal organs. The relationship between the five elements and their influence on each other can be used to illustrate that these influence each other pathologically. The theory of traditional Chinese medicine believes that the five flavors in the five elements correspond to the five internal organs of the human body. "The five flavors are sour into the liver, pungent into the lungs, bitter into the heart, salty into the kidneys, and sweet into the spleen." "The five flavors in the mouth have their own characteristics. Each disease has its own disease. Liver disease prohibits spicy food, heart disease prohibits salty food, spleen disease prohibits sour food, kidney disease prohibits sweet food, and lung disease prohibits bitter food." The lungs govern qi, the heart governs the blood vessels, the liver governs tendons, the spleen governs meat, and the kidneys govern bones. Diet Pay attention to these principles of taboos, make reasonable use of the five flavors, promote human health, and avoid excessive...gt;gt;
Introducing the five internal organs and the corresponding five elements The attributes of the five internal organs: the heart belongs to fire, the liver belongs to wood, the spleen belongs to earth, the kidneys belong to water, and the lungs belong to metal.
The six internal organs: large intestine, small intestine, triple burner, gallbladder, bladder, and stomach do not belong to the five elements, but they have a corresponding relationship with the five internal organs
The five internal organs and the five elements belong to the five elements attributes of the internal organs
The physiological activity characteristics of the five internal organs, such as the liver, which has the function of dispersion and hair growth, and the property of "wood", so the liver belongs to "wood"; the heart yang has the function of warming, and has the property of "fire" and yang heat. Characteristics, so the heart belongs to "fire"; the spleen is the source of biochemistry and has the characteristics of "earth" to biochemically transform all things, so the spleen belongs to "earth"; the lung qi is mainly for purifying and descending, and has the characteristics of "metal" to purify and converge. Therefore, the lungs belong to "gold"; the kidneys have the function of controlling water and storing essence, and have the characteristics of "water" to moisten the lower body, so the kidneys belong to "water".
The relationship between the five elements and the five internal organs
1. The physiological activity characteristics of the five internal organs. For example, the liver is happy, has the function of catharsis, and has the characteristics of "wood" hair growth, so the liver belongs to "Wood"; the heart yang has a warming effect and has the characteristics of "fire" and yang heat, so the heart belongs to "fire"; the spleen is the source of biochemistry and has the characteristics of "earth" to biochemically transform all things, so the spleen belongs to "earth" Lung qi governs purification and descending, and has the purifying and astringent properties of "metal", so the lungs belong to "metal"; kidneys have the function of controlling water and storing essence, and have the characteristics of "water" to moisten the lower body, so kidneys belong to "metal". water".
2. The intrinsic connection between the physiological functions of the human body’s organs and tissues. For example, the essence of kidney (water) nourishes the liver, the liver (wood) stores blood to benefit the heart, the heat of the heart (fire) warms the spleen, the spleen (earth) transforms into the essence of water and grain to fill the lungs, and the lungs (metal) purify and descend. To help kidney water. This is the relationship between the five internal organs and their mutual benefit. The purification and decline of lung (metal) qi can inhibit the overflow of liver yang; the smoothness of liver (wood) can relieve the congestion of spleen earth; the transportation and transformation of spleen (earth) can prevent the overflow of kidney water; The moistening of the heart (water) can prevent the heart fire from becoming too strong; the yang heat of the heart (fire) can restrict the excessive purification of the lung metal. This is the mutual restriction relationship between the five internal organs.
The relationship between the three human bodies and the four seasons and five qi of the external environment as well as the five flavors of food and drink. In short, the application of the Five Elements Theory to physiology is to explain the unity of the interconnections between the organs and tissues of the human body, as well as between the human body and the external environment.
The basis of the relationship between the Eight Diagrams of the Book of Changes and the internal organs
The large intestine, the dry part belongs to gold, they are the exterior and interior of each other, divided into yin and yang
Centrifuge, small intestine (pericardium, triple burner), belong to fire, which are Yin fire and Yang fire respectively, which are the exterior and interior of each other
Zhen Bing
Xun liver, Zhen Xun is wood, Yin and Yang are divided into yin and yang, and the liver and gallbladder are the exterior and interior of each other
The kidneys and bladder belong to water, and the yin water and yang water are the exterior and interior of each other
Genwei
Kunspleen , Gen Kun is earth, the spleen and stomach are divided into yin and yang, which are the exterior and interior of each other
The internal organs are yin and the fu organs are yang
That’s about it
How the five internal organs and six internal organs are mutually reinforcing and restraining each other, just like wood generating fire, that is, the liver and wood support the heart fire, the liver stores blood, and the heart governs the blood vessels. A normal function of the liver in storing blood helps the heart to regulate the blood vessels. Fire generates earth, that is, the heart fire warms the spleen earth. The heart governs the blood vessels and the mind. The spleen governs transportation and transformation and produces blood. The heart governs the normal function of the blood vessels. Blood can nourish the spleen. The spleen can play a role in governing transportation and transformation, producing blood, and controlling the blood. function. Earth generates metal, that is, spleen soil helps lung metal. The spleen can replenish qi, transform qi and blood, transfer essence to fill the lungs, promote the function of the lungs in controlling qi, and make it normal to disperse and purify qi. Metal generates water, that is, lung metal nourishes kidney water. The lungs govern purification, and the kidneys govern essence storage. Lung qi purification helps the kidneys store essence, absorb qi, and regulate water. Water produces wood, that is, kidney water nourishes liver wood, the kidneys store essence, and the liver stores blood. The kidney essence can transform liver blood to help the liver function normally. This mutually reinforcing relationship among the five internal organs is clarified by the theory of the mutual generation of the five elements. The mutual restraint between the five elements is used to illustrate the mutual restriction relationship between the five internal organs: for example, the heart belongs to fire, the kidneys belong to water, and water restrains fire, that is, the kidney water can restrain the heart fire. For example, the kidney water can help the heart and prevent the heart fire from becoming excessive. The lungs belong to metal, the heart belongs to fire, and fire controls metal. That is, heart fire can restrict lung metal. For example, the yang heat of heart fire can inhibit the excessive purification of lung qi. The liver belongs to wood, the lungs belong to metal, and metal overcomes wood. That is, lung metal can restrict liver wood. If lung qi is purified too much, it can inhibit the rise of liver yang. The spleen belongs to earth, the liver belongs to wood, and wood restrains earth, that is, liver wood can restrict the spleen earth.
If the liver qi is strong, it can relieve the stagnation of the spleen. The kidneys belong to water, the spleen belongs to earth, and earth controls water. That is, the spleen earth can restrict the kidney water. For example, the transportation and transformation of the spleen earth can prevent the overflow of kidney water. This mutual restriction relationship between the five internal organs is explained by the theory of the five elements' mutual restraint. Each of the five internal organs has the relationship of producing me, producing me, restraining me, and restraining me. The restraint among the five internal organs shows that each internal organ has the help of other internal organs in function, so that it will not be depleted, and it can also restrain other organs so that they will not be overactive. If the Qi of the primary organ is too strong, it will be restricted by the Qi of other organs; if the Qi of the primary organ is deficient, it can be replenished by the Qi of other organs. For example, if the Qi of the spleen (earth) is deficient, it will be generated by the heart (fire); if it is overactive, it will be suppressed by the liver and wood; if the Qi of the lungs (metal) are insufficient, earth will generate it; if the Qi of the kidneys (water) are excessive, earth will suppress it. Defeat it. This relationship of birth and restraint closely connects the five internal organs into a whole, thereby ensuring the unity of opposites in the human body's internal environment. As far as the interrelationship between the five elements is concerned, in addition to the restraint and transformation of the five elements, there are also five elements that hide each other. The mutual hiding of the five elements is also called the "complexity of the five elements", "...since there is a mixture, so one line is the same, that is, there are five meanings" ("Five Elements Great Meanings? Volume 2"). Zhang Jingyue in the Ming Dynasty clearly proposed that the five elements are mutually hidden, "The five elements are water, fire, wood, metal, and earth... Everyone knows that five is five, but they don't know that among the five, five, five, and twenty-five, there is mutual hiddenness. "Miaoyan" ("Leijing Tuyi? Five Elements Theory"). That is, in any one of the five elements, there are five elements again. For example, the wood element has more elements of fire, earth, metal, and water, and so on. Based on the mutual accumulation of the five elements, traditional Chinese medicine has formed the theory of the mutual accumulation of the five internal organs, that is, the network regulation mechanism of the five internal organs. The internal organs of the human body are not only structurally connected, but also functionally closely connected and coordinated with each other. The completion of a certain physiological activity often involves the participation of multiple organs, and one organ has multiple physiological functions. This interconnection between internal organs is a manifestation of the overall physiological activity of human internal organs. Therefore, visceral lesions can also affect each other. The relationship between dirty and dirty 1. Heart and Lungs: The heart governs blood, and the lungs govern qi. The maintenance of functional activities of human organs and tissues depends on the circulation of Qi and blood to transport nutrients. Although the normal movement of blood is controlled by the heart, it must be driven by lung qi. The Zong qi accumulated in the lungs must be perfused into the heart vessels in order to reach the whole body. 2． Heart and Liver: The heart is the driving force for blood circulation, and the liver is an important organ for storing blood. Therefore, when the heart blood is strong, the liver blood storage will be sufficient, which can not only nourish the muscles and veins, but also promote the normal activities of the human limbs and bones. If the heart blood is deficient, resulting in insufficient liver blood, the blood will not nourish the muscles, causing pain in the muscles and bones, spasm of the hands and feet, and convulsions. Another example is liver stagnation turning into fire, which can disturb the heart and cause symptoms such as upset and insomnia. 3. Heart and Spleen: The essence transported and transformed by the spleen needs the circulation of blood to be distributed throughout the body. The heart and blood must rely on the production of water and grain essence absorbed and transferred by the spleen. On the other hand, the heart governs blood and the spleen governs blood. Only when the spleen functions normally can it govern the blood. If the spleen is weak, it can lead to irregular blood circulation. 4. Heart and kidneys: The heart and kidneys interact and restrict each other to maintain the relative balance of physiological functions. In the physiological state, the heart yang continues to decline, and the lu yin continues to rise. Up and down intersect, and yin and yang complement each other, which is called "the intersection of heart and kidney". Under pathological conditions, if kidney yin is insufficient and cannot help the heart, it will cause excessive heart yang and an imbalance between the two, which is called "heart-kidney disharmony." 5. Liver and Spleen: The liver stores blood, and the spleen transports and transforms water and grain essence to produce blood...gt;gt;