It is very likely that the ancestors of Wanghai Qujia moved in from Yeji Village, Zhuyouguan Town, Longkou City. According to the Qushi Genealogy compiled by Qu Yisheng and Qu Shuyun in the ninth year of the Republic of China, in the eighth year of Yongle in the Ming Dynasty, three brothers Qu Shen, Qu Wei and Qu Jiang immigrated to Shandong from Yunnan, Qu Shen lived in Penglai, Qu Wei lived in Huangxian and Qu Jiang lived in Ninghai. The descendants of Qu Shen respect Qu Shen as the first ancestor. Then it is proved from this that if the ancestor of Wanghai Qujia Village came from Huangxian County in Wanli period, it must be Qu Wei's branch.
According to textual research, the word generation of Qu family in Wendeng, Shandong Province: "Shen Yong Chang Zhicheng, Zhao Xi Hong Zhibing. Yao Bohou is brilliant, has a long history of benevolence and morality, and will be honored forever. " This statement does not apply to Wang Hai's composers, and the details need to be verified. The genealogy of Qushi in Donglai, revised in the first year of Xuantong, can also prove that a considerable part of Qushi in China originated from Jushi. In this genealogy revised by Qu's own family, the section "A Study of Qu's Genealogy" records: "The old legend (Qu's family) is the surname of Ju, a descendant of Gong Bao. The ancestor taboo Yuan Ying as the prime minister of the Yuan Dynasty, originally in Huangxian County, was entrusted to Weng Zhong in the north of the city, and the tomb table still exists. The family name of the distressed family is more hidden, and the surname is easy to flow into the soil, so it turns into a song. Although there is no evidence in the cloud, the ancient ancestors have made detailed statements in the past. " It is said that the distant ancestor of Qu's family is a high-ranking official with the surname Ju, who ranks among the three official titles in the imperial court. Because of his misfortune, this official took refuge in another country and bowed easily. Although there is no way to verify the legend, it has been passed down from generation to generation by our ancestors. It should be based on certain facts and can't be nonsense. The author thinks that this high-ranking official named Jutan, who was relegated to the imperial palace, described in Donglai Qushi Genealogy, is Jutan, a senior secretary of the Western Han Dynasty, recorded in the historical records. After Ju Tan changed his tune to Qu, the surname of Qu has been living and multiplying in northwest China. With the continuous growth of the family and the final decline, the surname has also been evolving along the zigzag structure of "Ju-Qu-Qu-Qu". For example, Qu Chongyu, who lived in the early Tang Dynasty, was recorded as "Qu Chongyu" or "Khúc Th?a D?" in some historical records, which shows that the surname of Qu has just completed the evolution from Qu to Qu in the early Tang Dynasty. Qu surname was first abbreviated as "Qu" in the middle and late Tang Dynasty. From the epitaph of Qu Yuanzhen unearthed in Luoyang, Henan Province, it can be seen that in the second year of Tang Huichang (AD 842), some Qu surnames were first abbreviated as "Qu" along the evolution sequence of "Qu-Qu-Qu", and the evolution of this glyph limited to surnames was finally completed in the late Southern Song Dynasty. Imagine, otherwise, where is the famous and huge Qu family in history?
In history, the surname Ju was changed to Qu twice. The first time, the descendants of Ju Tan changed to Qu. Jutan, the official secretary of Emperor Ai of the Han Dynasty in the late Western Han Dynasty, is about the eighth grandson of Juwu, and is the descendant of Juwu who sought refuge in Runan because of the Qin Emperor. In the second year of Jianping in the Western Han Dynasty, Ju Tan was demoted because of the incident of "Dongping Wang Xuan Mountain standing on a stone", and he led his son Ju Lv to "take refuge in Huangzhong, live in Xiping and change his surname to Qu". According to Yuan He's surname code, Ju Tan was the official order of Emperor Ai of Han Dynasty. This official order was an official position in the "Nine Qing" that was in charge of the emperor's memorial, and it was the emperor's close minister. In the late Western Han Dynasty, it was equivalent to the prime minister who was in the third place in order to suppress the power. In the third year of Jianping, Emperor Ai of Han Dynasty, such a thing happened: in the fief of Liu Yun, the king of Dongping, "in the middle of the mountain, there was a big stone standing sideways, nine feet and six inches high, and it was moved ten feet from the original site, and it was heard from far and near, and it shook for a while." King Dongping thought it was not a good omen, so he built a mountain in the palace in imitation of the shape of a mountain, erected a stone statue and inserted yellow grass so as to pray at any time. This matter was known by two false people who were "waiting to be called" in Beijing, one named Xifu Gong and the other named Sun Chong, and they took this opportunity to "cause trouble in order to seal the Hou", so they wrote to Emperor Ai of Han that Liu Yun "the palace was neutral, only destroyed the imperial court, and the desire was not expected, but the plan was made by Huo Xian, and the change of Jing Ke" was entrusted to the regular servant to hand over the letter to Emperor Ai of Han. The phrase "the change of Jing Ke, the change of" stung the Emperor Ai, so he decided to abolish Liu Yun as Shu Ren, and all other participants were executed; Ting Wei Liang Xiang, Shang Shu ordered Ju Tan, and the servant Zong Bofeng hurried to play, "Because there is no truth, I should appoint a public official to reply." Emperor Ai of Han, who was in a rage, was sentenced to "I don't know how to hate evil and ask for thieves, but I am willing to wait and see, and my crime is equal", so I was dismissed from my post for the people. Ju Tan and his son Ju Guan (door box+will, with closed generation) took refuge and fled to Xiping, Liangzhou (called Xidu in ancient times, now Xining City) and changed their surnames to Qu. This is the origin of "Ju Qu Tong Zong" recorded in Yuan He Xing Bian. In the next 5 years, Jutan's descendants made great progress in Jincheng (now Lanzhou) and Xiping (now Xining) and became local giants. Famous warriors such as Qu Yi, Qu Yan and Qu Yun appeared, and Qu Jia, the king of Gao Changguo on the sublime side (according to genealogy, Qu Jia was the 14th grandson of Qu Lu). According to the records of the reflection (the reflection is only slightly mentioned, and the biography of Wang Can in Wei Dynasty is the true biography), at the end of the Eastern Han Dynasty, there was an expert named Quyi who was on par with the famous Hebei star Yan Liang Wen Chou under Yuan Shao's account. He not only helped Yuan Shao win Jizhou (now Jixian County, Hebei Province) over Han Fu, but also applied the tactics of "cutting off the horse's legs" of Liangzhou Qiang people to "the battle of the boundary bridge" and defeated Gongsun Zan, making great achievements for Yuan Shao; Later, he was killed by Yuan Shao because he was proud of himself. Around 2 AD, the descendants of Ju Tan, Xiping Qu Yan, Qu Guang and Qu Mo, rose up in Liangzhou to fight against Cao Cao and kill the county chief. They led the troops to often move around Xiping and Jincheng, and they should compete with Cao Cao with Han Sui and Ma Chaoyao. Later, due to internal division, Qu Yan collaborated with Jiang Shi to trap and kill Han Sui and surrendered to Cao Cao. Qu Yun, the commander-in-chief of the Western Jin Dynasty, was also a descendant of Ju Tan. In 3 AD, Qu Te, who was then the secretariat of Yongzhou in the Western Jin Dynasty, and Qu Chang, the satrap of Beidi County (Qingyang, Gansu Province), fought against Liu Yao, the governor of Liu Cong in the Han Dynasty (former Zhao Dynasty) many times, and won the trust of the Emperor of Jin Dynasty because of his outstanding achievements. Qu Yun is a well-known family in Jincheng, and there is a folk proverb in Xizhou, "Qu and you can't count your cattle and sheep." Its power and wealth can be seen from the statement that Zhumen in the south and brothel in the north. In the Tang Dynasty, a branch of the Qu family migrated from Liangzhou to Xing Wu, Jiangsu, and now Taiwan Province's Qu family is expected to leave Xing Wu. According to the Book of the Tang Dynasty, "Qu Xinling, the king of Tang Zhenguan, looks out of Xing Wu and has a favorable policy. When there is a drought, people pray for rain, and the people set up shrines for it. Bai Juyi wrote Qin Zhongyin for it. There is a couplet saying,' pray for nectar, and Juyi will make poetry and benefit politics; The world is a noble family, and Xizhou preaches at Zhumen' ". This confirms that Xing Wu's Qu surname comes from Liangzhou Qu. The surname of Qu later evolved into two parts. First, most of them followed the surname of Qu, and it was gradually simplified to the surname of Qu in the middle and late Tang Dynasty or after the Southern Song Dynasty, which became an important source of modern surname of Qu. The name of "Juqu Family" in Shandong Province originated from this. Secondly, a small number of people restored their original surnames, such as Juxian grandparents of Donglai people in the 4th century and Juzhang grandparents in the 5th century. It can be confirmed that the inscription on the epitaph of Ju Yan in the Five Dynasties unearthed in Yeji, Huangxian County is named "xiping county".
change your surname for the second time. At the end of the Northern Song Dynasty, Jugao, a descendant of Juyan, wrote a letter to impeach Zhang Biao, a traitor, for revenge and conviction of the Yi nationality. Jushi Yeji was forced to change his surname and attached to Qu, but it was still recorded in the genealogy as Ju, so-called "Dead Bow and Lively Qu", and his surname was restored in Yongzheng period of Qing Dynasty.
The exact data of the ancestors of Wanghai Quwei can be traced back to a Quwei branch in Huangxian County, Shandong Province, and then traced back, which may be Jutan vein in the Eastern Han Dynasty. After the Eastern Han Dynasty, Juxing gradually evolved into Ququju three surnames. If a small number of Quxing surnames are added, the descendants of Wanghai Quwei may be the same ancestor as the damn surnames.
Excerpt from Qubeiyan, A Textual Research on the Ancestors of Wanghai Qujia and a Study on the Origin of Quxing.