Yun Tieqiao became a monk halfway, why did he contribute so much to traditional Chinese medicine?

Yun Tieqiao's contribution to traditional Chinese medicine is mainly in pathology. His explanation of the principles of traditional Chinese medicine diagnosis and treatment is more interesting than "Harry Potter". Yun Tieqiao not only inherited the theories of various TCM masters and classics since the "Huangdi Neijing", he gave full play to his imagination and made the theory of TCM as impeccable as an iron barrel. No one can discuss dialectics with him.

Jin Yong’s contribution to traditional Chinese medicine is mainly in the field of meridian science. He deeply explored the operation and practice of the two meridians of Ren and Du and the twelve meridians, and combined traditional meridian science with modern military technology to make young people He developed a great interest in traditional Chinese culture and gave up his studies to go to Shaolin to learn peerless martial arts. As a general of the "Integration School of Traditional Chinese and Western Medicine", Yun Tieqiao's advantage lies in his profound family education.

As a general of the "Integration School of Traditional Chinese and Western Medicine", Yun Tieqiao's advantage lies in his profound family education. He was born in Jiangsu Wujin Menghe, Jiangsu Menghe has been known as "the most famous doctors in Wuzhong are the best in the world, and Menghe's famous doctors are the best in Wuzhong" since ancient times. Among them, the "Four Menghe Doctors" represented by Ding Ganren are world-famous. Since childhood, Yun has been immersed in traditional Chinese medicine culture.

Compared with other veteran Chinese medicine doctors, Yun Tieqiao's advantage is that he understands foreign languages ??and has been engaged in English translation work in his early years. Western advanced anatomy, physiology, pathology... He can understand the meaning better than others. So when talking about the internal organs, it’s okay to give them separate names. The liver is the liver, the lungs are the lungs, and the heart is the heart

In traditional Chinese medicine, ancient sages and sages have a thorough understanding of the human body, so the theory of traditional Chinese medicine is as described in the "Nei Jing" , which is called "Zangxiang" theory in traditional Chinese medicine terms. To explain it in modern words, it is a high-dimensional "three-dimensional image" of the human body, down to the changes and exchanges of "qi pulses" between the organs. That is: the synthesis of organs and functions. The organs themselves are not isolated. They need their own energy to generate energy for the body to operate. How to work, the "meridians and Qi" are transported and transformed!

So when talking about the internal organs, it’s okay to give them separate names. The liver is the liver, the lungs are the lungs, and the heart is the heart. But people need to understand the normal human body and the diseased body. Individual organs cannot represent the organs, because they are individual, like a picked "watermelon", which has matured and lost its vitality. In medicine, it is Narrow understanding cannot represent the true name of "Zang-Fu". "Western medicine" has won people's recognition for its antibacterial and anti-inflammatory properties.

"Western medicine" has won people's recognition for its antibacterial and anti-inflammatory properties. What should we do with traditional "TCM"? Regarding the anatomical "organs", there are errors and unclear explanations. But the theory of traditional Chinese medicine is practical and effective. Arguments and deposits occur naturally. It was at the cusp of this debate that Yun Tieqiao took the lead and clearly pointed out: The organs of Chinese medicine include the functions of meridians.

It not only correctly inherits and explains the concepts of traditional medicine, but also allows those who study traditional Chinese medicine to improve their ability to understand traditional Chinese medicine knowledge under the influence of modern civilization. Wen Yun Tieqiao became a monk after becoming a monk, and his great contribution to Chinese medicine was determined by his ability to master the knowledge and theory of Chinese medicine. Not everyone who is a monk can learn Chinese medicine, but most of the sages of traditional Chinese medicine are monks. "If you don't have a good appearance, then you will be a good doctor." This is also the reason

Under the influence of the idea of ??"integration of traditional Chinese and Western medicine", Yun Tieqiao founded the "Correspondence School" in Shanghai in 1925, which became the foundation of my country's modern College of Traditional Chinese Medicine. Set an example and role model.

"If you are not a good appearance, then you are a good doctor", this is also the principle. Because Chinese medicine is the essence of the "Tao" culture of Chinese civilization, as long as you have a grasp of traditional culture on the basis of "inner cultivation" and "inner enlightenment", you will naturally have an understanding of Chinese medicine knowledge, and you will even become a first-class "expert" .Yun Tieqiao is a modern Chinese medicine "master".