Tang Kong Yingda's "Zhengyi Zhengyi" was included in the "Commentaries on the Thirteen Classics" edited by Ruan Yuan of the Qing Dynasty (Jiaqing edition of the Qing Dynasty), which was published in 2009. This book was annotated by King Bi of Wei and was annotated by Jin Dynasty. Han Kangbo, and Kong Yingda wrote it, was the standard reading book in the Tang Dynasty. In the Tang Dynasty, Li Dingzuo's "Annotation of the Zhouyi Collection" and in the Qing Dynasty, Li Daoping's "Explanation and Compilation of the Zhouyi Collection" are contrary to the previous book. Li lamented the death of the old annotations and denounced Wang's annotations as "wild writing", so he compiled the old annotations from the Han and Tang Dynasties into this book. It cites "more than thirty schools" (see the preface). It was said to be 35 in the old times, and 40 in recent tests. The old annotations of Han and Tang dynasties are mostly preserved in this book. Cheng Yi of the Song Dynasty wrote "The Biography of the Cheng Family of the Zhou Yi". Cheng Yi governed the Yi and respected Wang Bi, Hu Yuan and Wang Anshi.
The naming of the Book of Changes is a trendy culture in modern times. The Book of Changes has an excellent history in our country and has a profound impact on many aspects of Chinese classical poetry. The original text of "The Book of Changes" is very difficult to understand. If you don't read the annotations, you can't read it. There are two troubles when reading the annotations. One is that there are too many annotations to read, so you have to pick and choose; the other is that the annotations are divided into different schools, such as the Xiangshu school and the Yili school. Compare.
Tang Kong Yingda's "Zhengyi Zhengyi" was included in the "Commentaries on the Thirteen Classics" edited by Ruan Yuan of the Qing Dynasty (Jiaqing edition of the Qing Dynasty), which was published in 2009. This book was annotated by King Bi of Wei and was annotated by Jin Dynasty. Han Kangbo, and Kong Yingda wrote it, was the standard reading book in the Tang Dynasty. Wang and Han Zhuzong Lao Shangxuan swept away the Xiang Mathematics of the Han Dynasty (although they occasionally introduced Xiang Mathematics), and it is the representative work of the Yili School of Wei and Jin Dynasties. In addition, if you want to see the great road, you must first wander inside the heaven and earth at the beginning of things and outside the universe.
In the Tang Dynasty, Li Dingzuo's "Commentary of the Zhouyi Collection" and in the Qing Dynasty, Li Daoping's "Commentary and Compilation of the Zhouyi Collection" are contrary to the previous book. Li lamented the death of the old annotations and denounced Wang's annotations as "wild writing", so he compiled the old annotations from the Han and Tang Dynasties into this book. It cites "more than thirty schools" (see preface). The old saying is that there are 35 schools, and the recent examination has 40 kinds. The old annotations of Han and Tang dynasties are mostly preserved in this book. Study the elephant mathematics of the two Han Dynasties, the heaven and earth, the figures, the sun, the moon, the mountains and the rivers, their shapes are different. Cheng Yi of the Song Dynasty wrote "The Biography of the Cheng Family of the Zhou Yi". Cheng Yi governed the Yi and respected Wang Bi, Hu Yuan and Wang Anshi.
This book is annotated based on Wang Bi's version, excluding the Korean annotations. The Song Yi is divided into two schools: Xiangshu and Yili, with Yili as the mainstream. This book is a representative work of the Yili school of Song Dynasty. The same thing is that they all arise and die in accordance with nature, and they all move and stop in accordance with nature. To know that they are different is to see their appearance; to know that they are all the same is to know their origin. If you put aside the differences and observe the similarities, you can wander back to the beginning of things. In the beginning, things were mixed into one, formless, sexless, and no different. The initial changes of all things in Tai Chi can be clearly understood and traced, and the mechanism of natural evolution can be revealed.
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