Cong Xiu: (937-975 AD), a native of Xuchang (now Xuchang, Henan). The famous governor of Chuzhou during the Southern and Northern Dynasties.
Cong Lan: (1456-1523 AD), courtesy name Tingxiu, nickname Fengshan; a native of Chengguan, Wendeng, Shandong. Famous minister of the Ming Dynasty. He became the Minister of the Ministry of Industry in Nanjing in the Ming Dynasty, and his posthumous title was given to Shaobao, the prince of Zhuguo. He has been smart and eager to learn since childhood. There was no place to buy books, so I copied them by hand, often "reciting Dadan at night". Classics, history, military, medicine, mathematics, etc. are all discussed. In the third year of Hongzhi in the Ming Dynasty (AD 1490), he was promoted to Jinshi, and the official household department was assigned to Shizhong. At that time, the senior officials Wang Zhi and Liang Fang, who were in power, used means such as exclusion and co-optation to force Cong Lan to submit. Cong Lan is unyielding. In the 11th year of Hongzhi's reign in the Ming Dynasty, he wrote "Six Notes on the Qingning Palace Disaster", which proposed that "today's tasks are to cherish talents, be careful in taking measures, cherish the people, appease border guards, police are lazy, and eliminate corruption and evil." Liang Fang, Chen Xi, Wang Zhi, Wei Xing, minister Lin Feng, Taichang Qing Cui Zhiduan and other traitorous party members committed crimes, causing them to be deposed. Cong Lanjin was appointed to the right of the military department. Zhongguan He Wending was convicted for speaking out, and Cong Lan "joined the platform to remonstrate and rescue". As a result, he offended the emperor and was imprisoned, but his ambition was not dampened. After the incident became clear, he was promoted to the right and left counselors of the Department of General Affairs and History. It happened that there was a police officer in the northern Xinjiang, and he was ordered to manage the military affairs of Bauhinia, overthrow the horse, and set up various military affairs. He carefully set up defenses to thwart the intruders, causing the enemy chief's little prince to break his right arm and escape. In the third year of Zhengde in the Ming Dynasty (1508 AD), Jin Youtong was in charge of politics. In the fifth year of Zhengde in the Ming Dynasty (AD 1510), he was sent to Yansui and other places to plan border affairs, and also took charge of grain storage, farming, and selecting soldiers. I saw that there were many disadvantages in the frontier fortress, with high taxes and heavy service, and the people were in dire straits. Many people abandoned and fled to other places. In order to eliminate the disadvantages and consolidate the border, Cong Lan refused to flatter Liu Jin, who was wielding power, and wrote a remonstrance in "Ten Matters concerning the Military Affairs of the Border Fortress". Liu Jin was angry and wanted to bring trouble to Cong Lan. Fortunately, Liu Jin was executed soon, and Cong Lan was promoted to the general political history. He was also elected as the Right Minister of the Ministry of Household Affairs, the Censor of Zuo Qiandu of the Metropolitan Procuratorate, and the Governor of Ningxia, Shaanxi and other trilateral military affairs and grain reserves. In the seventh year of Zhengde in the Ming Dynasty (AD 1512), there was a police force in Datong and a censor in Youdu. He took charge of the military affairs of Xuanhua, Datong and Shanxi's passes such as Piantou, Ningwu and Yanmen. He wrote "Building Fortresses to Prevent Border Troubles". . In the tenth year of Zhengde in the Ming Dynasty (AD 1515), he was appointed governor Cao Yun and also governor of Jiangbei. Cong Lan worked hard to eliminate the old shortcomings of water transportation and establish new rules. He wrote the "Water Transport Records" which has been handed down to the world. In order to relieve the victims, he wrote "Begging for Heaven's Grace Again to Give Silver and Urgent Rescue" and intercepted tens of thousands of grains from the trough to help the hungry people. During this period, Wang Luan, the head of Shui Cao, was imprisoned for being upright and offending his superiors. Cong Lan came to the rescue and Wang Luan was released. In the twelfth year of Zhengde in the Ming Dynasty (AD 1517), the middle official Liu Yun sent Wu Enzang (a monk from central Tibet, also known as the Living Buddha) to welcome the Buddha. He recruited more than 500 ships and served tens of thousands of people. The people were miserable. Cong Lan hurriedly wrote "Retrieve Liu Yunshu, an internal minister who was sent as an envoy", denounced monks and Buddhas as useless and misleading the people, and discussed the harm to the stability of the country by laboring the people and damaging money. Four years later, he was appointed full-time governor. At that time, King Ning Zhu Yuanhao rebelled, and Cong Lan moved to Guazhou. In the fifteenth year of Zhengde in the Ming Dynasty (AD 1520), he was promoted to Zide doctor and Xunzhengzhi Shangqing. In the winter of this year, he was promoted to Minister of the Ministry of Industry in Nanjing at the age of sixty-four. In the first year of Jiajing in the Ming Dynasty, he was allowed to retire and return to his hometown. He died of illness the following year and was buried in the northeast corner of Wencheng. Cong Lan was born in the middle of the Ming Dynasty, a time of political corruption, internal and external troubles. He has been in politics for more than 30 years. He is upright and brave in fighting evil. He is famous for his outspokenness and his courage to criticize the powerful and traitors. There are more than 300 pieces of admonishment in the emperor's book. One hundred and ten of them were compiled into six volumes of "Fengshan Memorial". As a loyal and upright minister of the Ming Dynasty, Cong Lan once led his troops to suppress the Zhao Jinglong uprising of the White Lotus Sect in Henan, and also suppressed the Liu Liu (Liu Chong) uprising in Lufengchuhe and other places.
Cong Pan: (1485-1551 AD), named Yi'an, the son of Cong Lan; a native of Chengguan, Wendeng, Shandong. Famous Ming Dynasty official and scholar. His mother, Xing, was granted the title of Mrs. The minister started his career as a Jinshi, and became a famous official at that time. His family had a pedigree in his hometown, and there were inscriptions on his omens. Jun was born on the 18th day of the leap month of Yisi in Chenghua, he was sixty-seven years old, and died on the 27th of the ninth month in Jiajing. He was buried sixty days after his death, which was the second time to give an omen. His order was: Uncle Lan must mark my tomb. Gu Zhongji declined and came to complain, but my ancestors and Shangshu were both nine ministers, and Tian Huo worshiped under the bed, and Tian was sent back to the east. When you were young, you followed the sea to the south and visited Shaolao Mountain. The world talks about it. Well, I can't bear to say goodbye to my illness.
His theory book says: The heart of a repentant minister rises but the wind of heaven turns against it; the good words come out but the sense of love fades; heaven and man are not the same; the flute and Shao plays the phoenix ceremony; the heart of the heart arises but the gulls and birds go away; things and I do not exist. Room. Zengzi chanted while leaning against the mountains, and the mountain birds flew down. His teacher was in the open, playing drums and harps, and hundreds of animals were dancing. He also said: One day is like Hai, one year is spring and one year is winter, one life is young and one is old. Keeping this attitude is like crossing a single-plank bridge, riding a horse, leaning over a cliff, meeting a distinguished guest, and always keeping the Lord's heart in mind and being polite to God. If you obey orders, the root cause of the disease will be eliminated, and you will become a first-rate person. If you only control the outside but do not work on the inside, it is like sailing a boat with thousands of dendrobiums in the river and sea. When encountering strong winds and huge waves, you abandon the rudder and only use the pole and oar. I see the danger. He also said: If you look down at the human world from a high place, you will see clouds of trees, streets, and vast wells. How can you be so different from the caves of Lou, the caves, the nebula, the worms, and the octopuses? It is very sad to be obsessed with and linger in them. Little do they know that there is a great road to the sky, climbing up step by step, which is fascinating. There is no sage in the past or present. A real man must open his eyes wide and soar a thousand feet. Don't spend your whole life buried by the door. His works have been lost. What we can see today is only these more than a hundred words. However, it can also be seen that he settled down and established his life in accordance with the subtle purpose. Therefore, he broke away from the shackles of the dust and wandered outside the world and all things. Cong Dawei is not only famous for his poems, but also profound in poetry. Since the 300 poems, he has not studied Chu, Sao, Han, Wei and Six Dynasties throughout the Tang Dynasty. In terms of poetry, he values ??nature, despises engraving, upholds truth and shamelessness, advocates elegance and eliminates eccentricity. In ancient times, he was the only one who was good at nineteen poems by Tao Pengze. There is Dongyuan grass in the east garden when studying, there is grass in the dust in the old bus, there is Nanyou grass in Xinmao and Wuyue, there is grass in the mud when Yan is not born, there is yesterday's grass in Bingshen Yequanjie Huayang Department, Tibetan In the case, I did not pay it, but after reading it for a few chapters, Cong Dawei said: I have ambitions, and one ambition regrets and the other persists. Those who regret are not regrets about the tranquility of being an official and regrets about unmeasured income. Those who survive are not Cunwu's poems are the capital of caressing the palms, and those who keep my sentences have the sincerity of loving Tang. The name "Carrying Snow" has a profound meaning of escaping from vulgarity, and readers can observe the changes in the world here. Zhou Ming of Shicheng has a great song dedicated to Cong Dawei: "A great song, all things in the world are like you. The rivers and seas are hidden in the valleys in your chest. You don't need to sleep on your pillow to return to the mountains. If you don't see it, I could hold a phoenix a hundred miles away. I would rather be proud." The official rolls the autumn rose. The vast song, everything in the world is like you. My husband is determined to be a prince. Where can I listen to the singing in the empty mountain? If you don't see it, there are five willow trees in front of Tao Ling's gate. How can he be there when he returns from writing a poem? All things are like you. If the life of the people is poor, my way will be wasted. I will win the green mountains to do a few cases. There are mysterious lakes and ink waves. The poems are written in the autumn rain. I look up to the sky and scream. How many thoughts are there. , the residents cried out and came to the stage, set up books and cabinets to donate money, this rare person in ancient and modern times, publicly commented on the snow, flooded and left a sentence, looking for places to visit victorious friends, fans of books and chanting on the wall, and far away, the city produced gems and poems. Scholars and intellectuals in the world, there is a flying peng with eyes, the thorns divide the river and the mekong, the bridges are broken on both sides of the river, the clouds hang down on the wild roads, the mountain city girl shoots the slaughter, the deer spreads the word of mouth, the Xuanming bright festival, the old teaching aids are rich, the dusk crow The cold tree cries, the mountain ape whistles in the evening, the heart is ancient in the well, the public court weeps and mourns, the loving mother carries the wind and rain, the public sack helps the money, the tiger in the city is about to turn white, there is no doubt about throwing a pestle, the late return to the Ji years, the second is drunk and the third卮, leisurely visiting Yu's cave, never tired of looking at the bamboos, resting for a while, choosing another job, the river smoke creating a quiet curtain, a guest asking for goose books, a box full of silk silk, climbing a dragon to fight with sweat, one after another beggars' poems, legends of Qing history Lie, his talent was due to misfortune, because he pities the bamboos in the Western garden. Looking at the sun late in the distance, the festival flowers are blooming, and the moon is clear at night. How can he come back suddenly to drink wine and write new poems? Cong Dawei often writes poems. Gengyi, there are many people seeking letters in the south of the Yangtze River, and they have a sense of dignity in their work. Because the family's voice has been rare for a long time, they are rich in emotion: "The peaks and valleys are connected to the chanting, the geese of books are walking through the mist, the lapels are whistling at the bright moon, and the wine is poured into the blue sky. , Thousands of miles apart, ten years of wind and rain, the shadow of plum blossoms comes through the sparse window, as if in front of a beautiful lady. "
Cong Zhanqiao: (1792-1879 AD), courtesy name Zhuozhi, nickname Yingshi, posthumous title Wenxing. A famous minister of the Qing Dynasty. His ancestral home was Wendeng County, Shandong Province, and his ancestors moved to Chaoyang City, Liaoning Province. (now Gahaitu Village, Meileyingzi Township, Chaoyang County) was born in the 57th year of Qianlong's reign in the Qing Dynasty (1792 AD) and died in the 5th year of Guangxu's reign in the Qing Dynasty (1879 AD). He was eighty-seven years old. When he was young, he came from a poor family, but he was diligent and eager to learn. Because he was unprepared for studying, he secretly studied under the roof of the school. The teacher of the private school invited him to study. Later, he made great progress in his studies. In addition, he was especially good at discussing martial arts. In the fifth year of Daoguang reign of the Qing Dynasty (AD 1825), he passed the provincial examination. In the fifteenth year of Daoguang period of the Qing Dynasty, officials were selected among those who failed the examination three times and ranked first with excellent results.
If there are those who are at the forefront of Xu, they will respond and say: "This is the trick of the foolish leader of the imperial court. It is evil enough to win over heroes. I don't want to fall into its trap." After a try, he was determined to make progress. He is diligently managing his family affairs every day, because he is not willing to settle for small things, but wants to make a big difference, but he has no way to do it, so he gets this ear. Cong Peizhen lives in his hometown. Whenever his neighbors have weddings or funerals, they all help him wholeheartedly and take on all the responsibilities. If a relative is in trouble, he will try to make a living for him or help him with wealth, but he will not be a virtuous city. The Jin gentry in the city thought they could, so they all supported him to carry out his duties. At this time, the Qing government was not in line, and the country was declining day by day. China, the boss, would continue for Poland and Korea. When Cong Pei was looking at Artemisia, he would often throw his arm around his arms and say: "A man who cannot set things right and create happiness for the people is the beetle of the world. What is the benefit of life and what is the pity of death?" Whenever he wanted to travel abroad, he would communicate with all the people with lofty ideals overseas. Sound. At that time, Gu Taiweng used Xunjin as a discipline and suppressed it so that it would not come out. After the Wuhan uprising, the whole country responded, Yantai was recovered, and Lu Province became independent. Cong Peizhen and his comrades in the city sought to support Yue Ling Baoshu. Anyway, they were at the corner of Yanbu, and they thought they were the initiative of a hundred seven states and counties. Before it could be done, the independence of the provincial capital was cancelled. Cong Peizhang had no choice but to establish a military and political branch office with other comrades on January 19, 1912, regain Wendeng, publicly appointed Cong Guanzhu to take charge of the affairs, and appointed Cong Peizhang as the accounting director. At this time, the treasury was full of money, donations were not collected, and there was no need to delay the start-up expenses. Cong Peitang used his whole body to circulate around, and found no shortage. All incoming and outgoing were accurately checked. Within a few days, things gradually came to an end. Unexpectedly, the ignorant and ignorant villagers raised poles, cut down trees, and surrounded the city. When Cong Peizhen heard about the change, he hurriedly climbed up to the Pito to take command and gave the soldiers the means to defend. However, the bandits who responded gathered a crowd to seize the door. When the door was opened, the bandits rushed in. Cong Peizhang hurriedly ordered his soldiers from the bottom of the city and fired several bullets, killing him. The four bandits seized several muskets. The bandits retreated slightly and the city gate was closed again. However, the attacks continued, and bullets were flying in the city. Cong Peizhen ran around day and night without any fear. When a neighbor wanted to hide him for fear of being hurt, Cong Peizhang often raised his eyes and said, "When will this happen? I would rather die for the country than crouch in the corner of the kitchen." The patrol of the city continued as before. I still take care of the bookkeeping during the period, so as not to make any mistakes. After two days, the city fell and they fled. One of the companions was Cong Qizhu, a younger brother of his clan. He had just recovered from his illness and was struggling to walk. Cong Peizhang couldn't bear to abandon him and supported him, but he lost track of the army and lost his way. In the Ming Dynasty, at Lianhuading, Cong Peizhen and his clan brothers were arrested together, stripped of their clothes and tortured, which was inhumane. But Cong Peizhen didn't say a word of mercy in the end, and scolded him: "You are willing to be slaves, and you are not worthy of the blame. The hateful ones, I, Wen Deng, father and son, have done all harm to you!" First, the bandits entered the city and burned all the houses of the lofty scholars. At that time, Cong Peizhan was restored to the county office hall with his face tied up. Cong Peizhang took care of the victims at the same time and said: "I have no regrets about sacrificing my family and property for the country and the people. I only hate this and the establishment of the National People's Congress." "Ear. I'm going to die first!" He sighed. The time is December 23 of the lunar calendar in the year of Xinhai. In the afternoon, his family went to collect his body. His face was still lifelike, and there were holes under his ears and under his right ribs, covered with gunshot wounds. Alas! For extraordinary things, we cannot blame the chapters and sentences for corrupting Confucianism. Just like the martyrs who cast their pens to ask for their tassels, their spirit is extraordinary, and the fate of the gods is what creates the country and the world. What is the point of having it born and destroying it again so that it cannot achieve its effect? However, the country has enjoyed peace for hundreds of millions of years because of this passion. Martyrs can have no regrets even under the Nine Springs. He was thirty-three years old and had no children. He was succeeded by his nephew Zhong Hao.
Cong Daizhu: (AD? ~ 1912 to be examined), from Gutouji, Wendeng, Shandong. Famous martyr of the Revolution of 1911 in the late Qing Dynasty. Cong Daizhu lived in the city for generations, but later moved to his home to escape the hustle and bustle. His father, Mr. Xilan, was fond of reading and was particularly good at medicine. He treated people according to their symptoms and treated them according to their symptoms. He had four brothers, Cong Daizhu was the eldest. Cong Daizhu was enlightened at a young age, taught the book and recited it, and never forgot it. After a while, I started to study articles, and my writings were often eloquent, bold and unrestrained, with an unparalleled ambition. The one who knows is great. After Cong Daizhu was crowned weak, he read the biographies of Taishi Gong's knights and merchants, and said with emotion: "In this world, a scholar cannot rely on strategies to run the country, and he cannot run the country with money. He can build his family by making plans, and he is just a human being!" Because I read and do business, I use it every day to make up for it. His friendships spread widely over time, and those who started to study for a while were all deeply connected with him. So he overcame all difficulties, donated his personal money, fulfilled his obligations, and assumed the responsibility of school director. A primary school was established, and the villagers laughed at each other, and their eyes were astonished. Cong Daizhu, on the other hand, has a lot of scruples and is eager to guide others when he meets them.
Oh my god! If my father is alive and well, I will feel at ease and my duty will be fulfilled. "Ten days before the end of the war, his younger brother Zhu Zhu also died.