The Five Elements is the materialism and dialectics thought in ancient China, which had a great influence on many aspects in ancient times, and the eight-character numerology was developed on the basis of it. It refers to the two aspects of opposition and restriction, which is the root of all things, and the five elements are the basic substances that constitute the universe in ancient times. Of course, today, the five elements have been given more meanings.
Yin and Yang, which can represent things that are opposite to each other, can also be used to analyze two aspects that exist inside a thing. Generally speaking, everything that is moving, extroverted, rising, warm and bright is Yang, such as man, sky, sun, etc., while everything that is opposite to it, static, falling and cold is Yang, such as woman. Let's narrow it down, for example, will is yang, body is yin, reason is yang, desire is yin, society is yang, individual is yin, public welfare is yang, and self-interest is yin.
The five elements are gold, wood, water, fire and earth. The ancients believed that the five elements are the foundation of everything, and all changes in the universe are caused by the mutual movement and change of these five basic elements. At the same time, the interaction between things is explained by the relationship between the five elements. Everything is not isolated and static, but is constantly interacting with each other and balancing in motion.
Since ancient times, with the improvement of people's cognitive ability, the five elements have been corresponding to all aspects. The most famous one is Chinese medicine, which corresponds each different element to different parts of the human body. Deeper things, such as orientation, wood in the east, fire in the south, soil in the middle, gold in the west, and water in the north. From the four seasons, spring is wood, fire in the south, native to the four seasons, gold in autumn, and water in winter, it should be easy to understand here. After all, many readers look at fantasy, such as mythical beasts such as dragons, white tigers and suzaku, plus mysterious turtles, which are all an application of the five elements.
the five elements coexist, which means that one of the five elements can promote, help and breed another element. Golden water, aquatic wood, wood fire, fire earth, earth gold.
It's easier for us to understand these in the current vernacular. Wood can be used as fuel to make the fire burn more brightly. Without wood, the fire will be burned out. Fire is born of earth, because a big fire is usually finished, and so is the stove at home. When everything that can be lit is finished, ashes are left, and the rest is earth; Native gold, this is simpler, minerals are generally buried in the ground, such as gold and iron; Gold raw water, that is to say, metals such as gold nuggets and iron nuggets will melt into liquid if burned enough, and the liquid will be water; In aquatic wood, the growth of plants can not be separated from the irrigation of boiled water. With water, trees can grow. Perhaps some readers will ask, can trees grow with water? Readers who can think of this step will be rare wizards in a hundred years. The growth of anything is not determined by a simple thing, which will be discussed in detail later.
The five elements are compatible with each other, which means that one element can restrain and restrict the other. In the five elements is Jin Kemu, Muketu, Tuke Water, Water Kehuo, Fire Kejin.
wood must be cut by a tool made of metal; When water meets soil, it will also be restrained by dams; When the soil meets the wood, it will be rooted in the soil by the wood and suffer; When a fire meets water, it will naturally be extinguished; When gold meets fire, fire can melt metal.
in terms of temperament;
Muzhuren, whose nature is straight, is harmonious. Musheng people are beautiful, with slender bones, delicate hands and feet, beautiful hair and innocent face. People have the heart of love and compassion, kindness and openness, lofty and generous, simple and innocent. People with wood decay are lanky, with sparse hair, narrow-minded and jealous. People who are so angry with wood have crooked eyebrows and eyes, a long Adam's apple, and are dry and mean.
fire is the main ceremony, which is impatient and respectful. The fire-filled man has a small head and long feet, a wide top and a wide bottom, thick eyebrows and small ears, flashing spirit, being humble and respectful, simple and impatient. People who are weak in fire are yellow, thin and sharp, and their language is false, deceitful and jealous, and they do things from beginning to end.
the trust of the local owners is heavy in nature and affectionate. People who are rich in soil have a round waist and a wide nose, beautiful eyebrows and strong eloquence. Be loyal, filial and sincere, be generous, keep your word and do what you want. Too rustic makes you stupid, ignorant and introverted. Those who are not as good as you are have a sad face, a flat face and a low nose, and are cruel and surly, and don't talk about credit and reason.
gold is strong in sex and strong in emotion. Jinsheng's man is of the same flesh and blood, with a white face, high eyebrows and deep eyes, and a healthy and clear body. If you are decisive, you will be resolute. You will be generous with your money and know the shame. Too much is foolhardy and greedy. If not, he is thin, mean, fond of killing, stingy and greedy.
water is the master of wisdom, which is intelligent in nature and kind in feeling. The people with prosperous water are black and colorful, with clear language, thoughtful, resourceful and knowledgeable. Too much is right and wrong, drifting. If not, the characters are short, temperamental, timid and repetitive.
industries and orientations suitable for four pillars and five elements
those who are suitable for wood like the east. Can be engaged in wood, wood products, furniture, decoration, wood products, paper industry, planting, flower cultivation, seedling cultivation, worship goods, spices, plant products and other businesses and undertakings.
Those who are suitable for fire like the south, and can engage in lighting, lighting, lighting, optics, high fever, liquid heat, easy burning and flammability, oil and alcohol hot cooking, food, hairdressing, cosmetics, personal ornaments, literature, stationery, cultural students, literati, writers, writing, teachers, principals, secretaries, publishing and official business.
those who are suitable for soil are happy places and local. Can be engaged in local products, real estate, rural areas, animal husbandry, farmers and other categories, cloth, clothing, textiles, stone, lime, mountains, cement, construction, real estate sales, raincoats, umbrellas, rain sails, construction, water-containing items, pawn shops, antiques, middlemen, lawyers, management, trading, design, consulting, funeral, etc.
people who prefer water like the north. Can be engaged in navigation, cold and warm incombustible liquid, ice water, fish, aquatic products, water conservancy, aquatic products, cold, freezing, fishing, cleaning, sweeping, running water, trading in harbor, swimming pool, lake pond, bath pool, cold food, drifting, rushing around, flowing, continuous, changeable, water-based, acoustic, clean and incombustible at cold and warm temperatures.
those who are suitable for gold are fond of it, and can engage in fine fiber materials or metal materials, decision-making, martial arts, appraisal, official integrity, general manager, automobile, transportation, finance, engineering, seeds, mining, representation, logging, machinery and other industries and operations.
the viscera and parts that need to be supplemented in the four pillars and five elements.
wood: liver and gallbladder are internal and external organs, and belong to bones and limbs. Excessive prosperity or aging are more likely to suffer from diseases of liver, gallbladder, head, neck, limbs, joints, tendons and veins, eyes and nerves.
fire: the heart and small intestine are internal and external organs, blood vessels and the whole circulatory system. Too prosperous or too senile, it is easier to suffer from diseases of small intestine, heart, shoulders, blood, face, teeth, abdomen and tongue.
Soil: Spleen and stomach are internal and external organs, and belong to intestine and the whole digestive system. Excessive prosperity or excessive senility are more likely to suffer from diseases of spleen, stomach, hypochondrium, abdomen, back, chest, lung and abdomen.
Jin: The lung and large intestine are internal and external organs, and belong to trachea and the whole respiratory system. Excessive prosperity or aging are more likely to suffer from diseases of large intestine, lung, umbilicus, expectoration, liver, skin, hemorrhoids, nose and trachea.
water: the kidney and the viscera are the exterior and interior of each other, and belong to the brain and the interior. Excessive prosperity or aging are more likely to suffer from diseases such as kidney, tibia, foot, head, liver, urine, waist, ear, hernia.
restraint should be avoided. On the one hand, the five elements are complementary and mutually restrictive, and on the other hand, they are too slow, which complicates the prediction. If we want to grasp the unity of opposites in this respect, we must be clear about what is appropriate and taboo, and be flexible and universal.
gold: when a golden king gets fire, it becomes a vessel. Gold can produce water, and gold sinks; Strong gold gets water, and it will defeat its front. Jin neng ke mu, mu duo Jin que; When wood is weak and meets gold, it must be cut. Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.
fire: when the fire is flourishing, water can be obtained, so as to help each other. Fire can produce soil, and soil is full of fire; Strong fire can only stop its flame if it gets soil. Fire can kill gold, and gold can extinguish more fire; When gold is weak, it will be melted when it meets fire. Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.
water: when the water is flourishing, the soil will be obtained, and then the pond will be formed. Water can produce wood, and wood shrinks with water; Strong water gets wood, and it will release its potential. Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water. Water is Lai Jinsheng, and gold is turbid; Gold can produce water, but gold sinks.
soil: only when the soil is prosperous can it be dredged. Soil can produce gold, and gold changes more than soil; Strong soil gets gold, and only then can it be controlled. Soil can overcome water and soil flow; When the water is weak, it will be silted up. Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and soil is full of fire.
wood: only when wood is flourishing can it become a pillar. Wood can make a fire, and fire burns more wood; Strong wood gets fire, which makes it stubborn. Wood can crush the soil, and the soil is much folded; When the soil is weak, it will sink. Wood depends on water, wood drifts; Water can make wood, and more wood shrinks.
In fact, eight-character numerology is far away from young people now. The main reason is that some heavenly stems and earthly branches and basic numerology are painful when I first started to learn it. After all, when I was old, I was lazy in rote learning. I used lazy, that is, I only remembered heavenly stems and earthly branches related to my numerology. Anyway, I only learned it to understand myself. Later, with the increase of contact with the numerology, I naturally remembered it.
There are many training institutions in modern times, a eight-character numerology course. If I remember correctly, the tuition fee is 1,+.I will post their basic principles when I have time. This course is only suitable for readers with excellent memory.
The form of eight characters is generally like this;
dry manufacturing;
Geng Ji Jia (Japanese Lord) B
Shen Hai in the afternoon
From left to right, the top is dry in the year, dry in the month, dry in the day, dry in the hour, and the bottom is dry in the year, dry in the month, dry in the day, and dry in the hour. Kunzao means female life.
I put the arrangement of eight characters in the back, but personally, it's hard to recite. It's a fast era, and it's hard to recite. You can arrange dishes on some eight characters or mobile apps, so that your life chart can be seen at a glance, saving a lot of time. Of course, if you want to become a professional by inspiration, you can recite it all yourself, but if you just want to know your destiny, you don't have to be so reluctant. So the following content can be used as a reference.
chronological column;
the annual column can be deduced according to the current branches and people's ages. First, a table of sixty flowers and jiazi is arranged, and then it is pushed upward from the current branches. The branches of sixty flowers and jiazi, also known as sixty jiazi, are a combination of sixty branches formed by pairing ten-day branches and twelve-day branches according to the rules that yang branches are matched with yang branches and yin branches are matched with yin branches. It is a tool for ancient chronology, like a month and day.
moon column;
The month is represented by the dry branch, and the ground branch of each month is fixed. Every year, the first month is Yinyue, the second month is Uzuki, and so on, and December is an ugly month. It should be emphasized that the dividing line of the monthly trunk and branch is not the first day of the lunar calendar, but the festival. The festival before the handover is the festival of last month and the festival after the handover is the festival of next month. There are also rules to follow when the moon is dry, and the method of taking the moon is called the method of starting the month on the previous year, and there is a song that the five tigers evade the song;
in the year of Party A, Party C is the first, and in the year of Party B, it is the first.
at the age of Bingxin, he sought Geng soil, and Ding Ren was willing to follow the current.
if you ask me where Wu Gui started, Jia Yin is the best one to pursue.
the rhyme means; Those who work for themselves in the first month are called C, while those who work in February are called D, and so on. For those who work as B or G in the year, the first month is Wuyin month, the second month is Jimao month, and so on. Where the year is C and Xin, the first month is Geng Yin, the second month is Xin Mao, and so on. Anyone who has worked for Ding and Ren in the past year, the first month is Renyin month, the second month is Guimao month, and so on. The first month is Jiayin month, the second month is Yimao month, and so on. For example, 1998 was the year of Wuyin, March of that year was the month of Bingchen, and 2 was the year of Gengchen, and August of that year was the month of Yiyou.
sun column;
The calendar day of the trunk and branch circulates every 6 days. Because of the difference between the big and small months and the flat leap years, the daily trunk and branch are not calculated according to the law like the monthly trunk sample, so we must check the perpetual calendar to know. Twelve hours is a day, and the dividing line between day and day is divided by hours, that is, every day starts at eleven o'clock the night before, before eleven o'clock is the hour of the day before, and after eleven o'clock is the hour of the next day, which is different from what we usually think of as the dividing line of the day at midnight.
chronological column
An hour spans two hours in the lunar calendar, and the earthly branches of the hour are fixed, and the earthly branches corresponding to the twelve hours are:
people who crow in the middle of the night are ugly, people who are flat-footed, and people who get up at sunrise are wearing their hats.
People who eat in the morning are in the corner, people in the middle of the day are in the afternoon, and people in the middle of the day are not in the afternoon.
Those who feed in the morning are applying for it, those who enter the day are unitary, those who are in the evening are enjoying it, and those who are determined are in the sea.
The child hour is from 23: the day before yesterday to 1: at that time, and the ugly hour is from 1: to 3: , and so on. From 21: to 23: . The earthly branches of the hour are fixed, but the heavenly stems are different, but there are rules to follow. You can use the above songs to push out the time to do it;
A has been added to A, and B, G, and C have been added for the first time. .
Bingxin starts from E, and Dingren Gengzi lives there.
where can I get it? Renzi is the real way.
the rhyme means; If the day is dry, it will be a, if the child is dry, it will be a, if it is ugly, it will be B, and so on. If the daily dryness is B or G, it will be C in childhood, D in ugliness, and so on. If the day is dry, it will be dry, and if it is ugly, it will be dry for yourself, and so on. When the day is dry, it is ding, ren, when the child is dry, it is Geng, when the ugly day is dry, it is Xin, and so on; If the sun is dry, it will be dry when you are young, dry when you are ugly, and so on.
To put it another way, in fact, the ancients divided a day into twelve hours, and an hour was also divided into eight quarters and a quarter and a quarter. In this way, there are 96 hours a day, and ***144 points. Two people have the same horoscope, but their fate may be very different. One of the reasons is that they are born in different moments. If you add the eight characters and the lucky luck, it will be 1. If you re-enter the moment and add a few more words, it will increase the difficulty of judgment, and most people don't know what time they were born, so this is a theoretical deficiency in numerology.
that's the content related to the four-column and eight-character arrangement of the blind school.