What does the word "harmony" belong to among the five elements? Harmony: The original meaning of the word "harmony" means harmony and coordination. In addition, the word "harmony" also refers to gentleness, gentleness, gentleness, humility, harmony, etc.
The attribute of the five elements is "water"
What is the relationship between the eight characters and the five elements? What is the relationship between the eight characters and the five elements? The year (Heavenly Stem + Earthly Branch), month (Heavenly Stem + Earthly Branch), day (Heavenly Stem + Earthly Branch), hour (Heavenly Stem + Earthly Branch) corresponding to the birth date are four groups, each group has two characters, ***eight characters;
The eight characters are all composed of heavenly stems (A, B, Bing, Ding...) and earthly branches (Zichou, Yinmao...).
Five elements: metal, wood, water, fire, and earth, each divided into yin and yang.
Both Heavenly Stems and Earthly Branches are assigned the attributes of the Five Elements, as follows
Heavenly Stems are assigned to the Five Elements:
A and B Both belong to wood, A belongs to yang wood and B belongs to yin wood.
Bing and Ding both belong to fire, C belongs to yang fire, and Ding belongs to yin fire.
Wu and Ji both belong to earth, Wu belongs to yang earth and Ji belongs to yin earth.
Geng and Xin both belong to gold, Geng belongs to yang metal, and Xin belongs to yin metal.
Ren and Gui both belong to water, Ren belongs to yang water and Gui belongs to yin water.
Earth governs the five elements:
Yin and Mao both belong to wood, Yin is Yang wood and Mao is Yin wood.
Siwu both belong to fire, Wu is Yang fire and Si is Yin fire.
Shen and You both belong to gold, Shen is yang metal, and You is yin metal.
Haizi both belong to water, Zi is Yang water and Hai is Yin water.
Chenxu and Chouwei both belong to earth, Chenxu and Chouwei both belong to yang earth, and Chouwei both belong to yin earth.
If it helps you, please give the best answer. . .
What is the difference between the four elements and the five elements? Buddhism teaches that the four inner elements are the human body and the four outer elements are natural mountains and rivers. Taoism also has the theory of inner elixir and outer elixir. They are all attempts to promote the profoundness of the teachings from the connection between the macroscopic world and human beings themselves. They also explain that human beings are the same as all things. It can be immortal for thousands of years! The difference lies in the emergence of more specific belief behaviors based on this theory. Buddhism has derived the four major Bodhisattvas (Manjusri as fire, Samantabhadra as wind, Avalokitesvara as water, and Ksitigarbha as earth), while Taoism has developed Qigong and Alchemy.
What is the relationship between Bagua and the Five Elements? Five Elements: The Five Elements refer to water, fire, wood, metal, and earth. The Five Elements Theory believes that the Five Elements are the basic material elements that make up the universe. Various materials in the universe can be classified according to the properties of these five basic materials. There is a certain connection between the Five Elements. Chinese medicine borrows the Five Elements theory to explain the relationship between the inside of the human body and the human body and the external environment to supplement the Yin and Yang theory.
The five elements are mutually reinforcing and mutually restraining. Mutual growth means mutual breeding, promotion, and encouragement; mutual restraint means mutual restriction, inhibition, and overcoming.
The law of the five elements is: wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. The law of mutual restraint is: wood conquers earth, earth conquers water, water restrains fire, fire restrains metal, and metal restrains wood.
In the relationship between each other, any "action" has two aspects: "beget me" (mother) and "I beget" (son), which can be compared to the relationship between "mother" and "son" relation. In the relationship of mutual restraint, any "action" has two aspects: "I overcome" (what is won) and "I overcome" (what is invincible), which is called the relationship between "what is won" and "what is not conquered".
Among the five elements, there is mutual restraint; among the mutual restraint, there is also mutual growth. Mutual generation and mutual restraint are indispensable conditions for all things to maintain relative balance. Therefore, it is normal for the five elements to be restrained. If any one of the five elements is too high or too low, or abnormal phenomena occur, it can lead to changes that multiply or insult each other. Cheng means taking advantage of a weakness to invade; Ji means bullying. Multiplication is excessive mutual restraint, exceeding the degree of normal restriction. The law is the same as mutual restraint, but the restrained person is weaker. Xiangqing means "counter-inflicting", also called counter-inflicting, that is, something that one could originally defeat is defeated by it instead. The law is exactly opposite to that of mutual restraint. For example, normally earth controls water, but if earth energy is weak or water evil is rampant, water will in turn overpower earth.
Bagua: Bagua diagram*** is divided into two types: innate Bagua and acquired Bagua.
There are two types of Bagua diagrams. One is called Xiantian Bagua, also known as Fuxi Bagua. It is said to be the creation of Fuxi. It is said that this Bagua is the evolution of Tai Chi Diagram. The other is Houtian Bagua, double-named Wenwang Bagua, which is said to be the creation of Zhou Wenwu.
The eight trigrams are Qian, Kun, Zhen, Xun, Li, Kan, Gen and Dui. The arrangement, symbolic position and number of the innate and acquired gossips are all different.
The owners of the Xiantian Bagua are: 1 Qian lives in the south, with a number of one, opposite to Kun. 2 Kun lives in the north, with a number of eight, opposite to Qian. 3 Zhen is located in the northeast, with a number of four, opposite to Xun. 4 Xun lives in the southwest, numbering five, opposite Zhen. 5 They live in the east, numbering three, opposite the ridge. 6 Kan is located in the west, numbered six, opposite to Li. 7 Gen lives in the northwest, with a number of seven, opposite to Dui. 8 is located in the southeast, with a number of two, opposite to Gen.
The combination of the above relative numbers is nine, the combination of Qian and Kun is nine, the combination of Zhen and Xun is nine, the combination of Li and Kan is nine, and the combination of Gen and Dui is also nine.
The acquired Bagua is different from the Innate Bagua:
1 Li lives in the south, the five elements are fire, the number is nine, and it is opposite to Kan. 2. Kan is located in the north. The five elements are water and the number is one, opposite to Li. 3 Zhen is located in the east. The five elements are wood, and the number is three, which is opposite to Dui. 4 is in the west, the five elements are gold, the number is seven, and it is opposite to Zhen. 5 Qian lives in the northwest. The five elements are gold and the number is six. It is opposite to Xun. 6 Xun lives in the southeast. The five elements are trees, four in number, opposite to stems. 7. Kun lives in the southwest, and the five elements are earth. The number is two, opposite to Gen. 8. Gen lives in the northeast, has five elements of earth, and its number is eight, opposite to Kun.
The hexagrams used in Bazhai Feng Shui are the Houtian Bagua. Each hexagram in this eight trigrams refers to one of the six relatives: the father of Qianzhu, the mother of Kunzhu, the eldest son of Zhenzhu, and the eldest daughter of Xunzhu. Kan is the master of the male, Li is the master of the female, Gen is the master of the young boy, and Dui is the master of the young girl. When a certain direction in the home is unlucky, we can use the hexagrams of that direction to deduce who will have the greatest impact. In the same way, which side is the most auspicious, we can also use the hexagrams of that direction to infer who will benefit the most.
Basic common sense of the Five Elements and Bagua ◎
(1) The heavenly stems are divided into Yin and Yang
A, B, E, Geng and Ren belong to Yang. Yi, Ding, Ji, Xin and Gui belong to Yin.
(2) The yin and yang of the twelve earthly branches and the zodiac sign Yin
Zi, Yin, Chen, Wu, Shen, Xu, belong to Yang. Chou, Mao, Si, Wei, You, and Hai belong to Yin
Zi belongs to rat, Chou belongs to ox, Yin belongs to tiger, Mao belongs to rabbit, Chen belongs to dragon, Si belongs to snake, Wu belongs to horse, and Wei Sheep, Shen belongs to monkey, You belongs to chicken, Xu belongs to dog, and Hai
belongs to pig.
(3) Heavenly stems, five elements and directions
A and B belong to wood and are located in the east. C and D belong to fire and are located in the south.
Wu and Ji belong to earth and are located in the center. Geng and Xin belong to gold and are located in the west.
Ren and Gui belong to water, located in the north
(4) Earthly Branches, Five Elements, Four Seasons and Directions
Yin and Mao (Chen) belong to wood, Sichun Bit East...>>
The relationship between the five elements and numbers. This is determined based on the Hetu Luoshu. The Hetu has ten heavenly stems and twelve earthly branches, and Fuxi spent his whole life discovering it. The river map and the heavenly stems match the schema. The method is to assign through the five elements. One and six are water, Ren and Gui are also water, so one is Ren and six is ??Gui. By analogy, the I Ching was deduced from the Hetu Luoshu. As for what the Hetu Luoshu is, it is a turtle crawling out of the river and carrying the Hetu Luoshu. Yi said: The dragon and horse began to betray the plan, which was from the time of Emperor Xi, before the ancient times. Since the current position has been combined, it can be said that the zodiac signs of the heavenly stems and earthly branches are all ready-made in the Hetu Luoshu. Fuxi explained it as follows - Tai created water, and earth created 60% of it. If you want to know more about this aspect, I can send you a Hetu Luoshu with pictures that I compiled.
What is the relationship between southeast, northwest and the five elements? Southeast, northwest and the five elements Relationship
Eastern Jiayi Wood
Southern Bingding Fire
Danyang Wuji Earth
Western Gengxin Gold
< p> Northern Rengui Water
What is the difference between the Five Elements and the Five Grids? Many parents of babies confuse the five elements and the five grids and cannot figure out the difference between them.
In fact, these are two completely different concepts.
Five Elements
The Five Elements theory is a set of symbols and information system for exploring the laws of nature and gaining insight into the changes of all things. It is also the basic theoretical system of Chinese culture, such as ancient astronomy, meteorology, and chemistry. , arithmetic, music and medicine were all developed with the help of the theory of Yin Yang and Five Elements. And in modern society with highly developed science and technology, it has attracted increasing attention from Chinese and foreign scholars.
Ancient Chinese thinkers believed that the world is material. The material world is driven by the two qi of yin and yang to form the five most basic elements of wood, fire, earth, metal, and water, which then constitute the entire material. world. These five substances breed and restrict each other, and are in constant motion and change. The core of Chinese culture is the word "neutral". Only when the five elements are balanced and coordinated can all things be harmonious, orderly and prosperous. Therefore, the principle of naming the five elements is to balance the five elements.
According to this theory, the ancient Chinese Yi Xue masters divided the basic strokes and radicals of Chinese characters into five types: gold, wood, water, fire and earth. The specific classification is as follows:
Basic strokes and radicals of wood type: 丨 valve B, ㄗ, H, 三 etc.
Basic strokes and radicals of fire type: 丿, ㄨ, 忄, heart, fire, etc.
The basic strokes and radicals of earth type: 一, ㄅ, 阝, 扌, unitary, etc.
The basic strokes and radicals of the gold type: ノ, 口, ji, dao, ge, etc.
Basic strokes and radicals of the water type: 亠, 冫, 氵, 辶, 月, etc.
The five elements produce each other: wood produces fire, fire produces earth, earth produces gold, metal produces water, and water produces wood.
The five elements are in conflict with each other: wood conquers earth, earth conquers water, water restrains fire, fire restrains metal, and metal restrains wood.
Naming the baby according to the five elements means taking the balance of the eight characters as the center, calculating the most suitable five elements according to the child's birth date, and using the characters corresponding to the five elements in the name.
Five-frame
The five-frame profile method is currently a more influential naming method. In early 1918 AD, Japanese scholar Takeo Kumazaki conducted a relatively systematic arrangement of name science based on the mathematical theory of the Chinese Book of Changes and founded it.
It mainly uses the principle of yin and yang and the five elements to complement and restrain each other, calculate the strokes of a person's name according to the traditional Chinese characters in the "Kangxi Dictionary", and add and subtract according to certain rules to derive the five-frame mathematical relationship. Among them, Tiange is left by ancestors, and its mathematics has little influence on people. The ground pattern represents one's forward luck (with age 38 as the limit); the personality is one's main destiny and is the center point of the entire name; the outer pattern represents the spiritual power of fate; the general pattern represents one's future fortune, which governs middle age to old age. fate. Among them, heaven, earth, and personality are collectively called the "three talents." Then compare it with the "Five-frame Mathematical Table" to observe the meaning of the name and decide whether to choose this word.
In the field of naming studies, some naming schools believe that the five-part naming method has no scientific basis, and use the method of one-sided exaggeration to disprove it. We believe that any naming method has limitations, and the five-frame profile method is no exception. It mainly simply analyzes the general influence trend of names on destiny, which is relatively rough and cannot achieve a one-to-one correspondence with reality. For example, there are many people with the same name but different destinies. These are the most intuitive proofs of the limitations of the single name doctrine. Therefore, when choosing a name, it is definitely too one-sided to only look at the five elements. You should also consider the eight characters, five elements, and five elements at the same time.
How are the five elements combined? *Five elements: metal, water, wood, fire and earth.
*Orientation: east, west, south, north, center.
*The five elements generate each other: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates gold.
*The five elements are in conflict with each other: metal defeats wood, wood defeats earth, earth defeats water, water defeats fire, and fire defeats metal.
*The five elements steal from each other: metal steals earth, earth steals fire, fire steals wood, wood steals water, and water steals gold.
*The five elements drown each other: metal steams water, water drowns wood, wood drowns fire, fire dries earth, and earth covers metal.
*The relationship between the heavenly stems, the five elements, and the directions:
A is the pillar tree, the east. B is the tree of flowers and fruits, the east.
C is the fire of the sun, the south. Ding is the fire of the lamp, the south.
Wu is the soil of the city wall, in the middle. I am the pastoral soil, China.
Geng is the gold of the axe, the west. Xin is gold for jewelry, Western.
Ren is the water of the river, north. Gui is the water of rain and dew, in the north.
*Earthly branch conflict (excitement):
Zi (rat) and Wu (horse) conflict, Chou (ox) and Wei (sheep) conflict, Yin (tiger) It conflicts with Shen (Monkey),
Mao (Rabbit) conflicts with You (Chicken), Chen (Dragon) conflicts with Xu (Dog), Si (Snake) conflicts with Hai (Pig) .
*Earthly branches harm each other (wearing):
Zi (rat) and Wei (sheep) harm each other, Chou (ox) and Wu (horse) harm each other, Yin (tiger) They harm each other with Si (snake),
Mao (rabbit) harms with Chen (dragon), Shen (monkey) harms with Hai (pig), You (rooster) harms with Xu (dog) .
*Earthly Branches:
Zi (Rat) and Mao (Rabbit) are in punishment, Chou (Ox) and Xu (Dog) are in punishment, Yin (Tiger) is in punishment
Chen (Dragon) and Chen (Dragon) square each other, Si (Snake) and Shen (Monkey) square each other, Wu (Horse) and Wu (Horse) square each other ,
Wei (Sheep) and Chou (Ox) are in mutual punishment, Shen (Monkey) and Yin (Tiger) are in mutual punishment, You (Chicken) and You (Chicken) are in mutual punishment,
Xu (dog) and Wei (sheep) are in mutual punishment, and Hai (pig) and Hai (pig) are in mutual punishment.
*Earthly branch combination (harmony):
Earthly branch triad:
Zi (rat). Chen (dragon). Shen (monkey) combined with water; Si (snake). You (chicken). Chou (ox) alloy bureau;
Yin (tiger). Wu (horse). Xu (dog) combined with fire bureau; Hai (pig). Mao (rabbit) ). Wei (sheep) combines with wood;
Earthly Branches Liuhe:
Zi (rat) and Chou (ox) combine to transform earth, Yin (tiger) and Hai (pig) combine Transform water,
Mao (rabbit) and Xu (dog) combine to transform fire, Chen (dragon) and You (rooster) combine to transform metal,
Si (snake) and Shen ( Monkey) combines to form water, Wu (Horse) and Wei (Sheep) combine to form the sun and moon.
*The relationship between the earthly branches, the five elements and the directions:
Zi (rat) belongs to Yang water, north; Hai (pig) belongs to Yin water, north.
Yin (Tiger) belongs to the Yang Wood, the East; Mao (Rabbit) belongs to the Yin Wood, the East.
Si (snake) belongs to Yin Fire, south; Wu (Horse) belongs to Yang Fire, south.
Shen (Monkey) belongs to Yang Metal, the West; You (Chicken) belongs to Yin Metal, the West.
Chen (Dragon) and Xu (Dog) belong to Yang earth, Chinese side;
Chou (ox). Wei (Sheep) belong to Yin earth, Chinese side.
I hope I can help you
The relationship between the five elements and the five directions. The essence of the five elements theory is that the world is composed of wood, earth, fire, and metal. Composed of the five most basic substances of water and water, the development and changes of various things and phenomena in nature (including people) are the result of the continuous movement and interaction of these five different substances. The five elements have a close correspondence with the five directions; "wood" has the characteristics of growth and organization, and belongs to the east; "fire" has the characteristics of hotness and upwardness, and belongs to the south; "earth" has the characteristics of growth and cultivation, and belongs to the center ; "Metal" must have the characteristics of purity and restraint, and belongs to the west; "Water" has the characteristics of coldness and downward direction, and belongs to the north.
The five-element attributes of He and ()
The explanation of the name: harmony between the upper and lower parts, noble wife and children, fatigue or illness in middle age, prosperity in old age.
Folk five elements: wood Five elements of music: water Name strokes: 08 Simplified strokes: 08 Pinyin: hé