Whether the name is missing or what is missing is supplemented by changing the name. In fact, this question is not new, and it is not difficult to answer this question. This is also a common sense question that must be encountered when naming. However, precisely because it is common sense, there should be no such doubts. So, can naming your baby according to the five elements and eight characters make up for what is missing? The following is a detailed analysis.
After nearly 20 years of practical development, the so-called "nameology" has constructed a relatively scientific and complete theoretical system and operating procedures. That is, while drawing on the five-frame profile in mathematics, Integrating the traditional Chinese Five Elements elements, and then giving corresponding cultural connotations, combining the name with the birth date and birth date, the name can be used as a supplementary form to adjust the fortune of the eight characters.
This provides a scientific definition of the name, that is, the name is not the main factor in determining destiny, but the horoscope is the main factor in determining the destiny. The horoscope is subjective and is formed innately, while the name is Objectively, it is acquired; the name is only subordinate to the horoscope and serves the horoscope. That is just like the horoscope is the human body and the name is the clothes. Clothes should be tailored to fit your body and look good. People always have to wear clothes, and what kind of clothes are suitable for what kind of people. This depends on which five elements are required or taboo in the horoscope.
The birth date of a person is actually the time of birth, which is just a conversion of numbers into heavenly stems and earthly branches. Through the research and exploration of ancient and modern humans, these stem and branch symbols contain some information about life, old age, illness, death, wealth, and poverty. This information is the different environmental auras that the person was born with. Traditionally in China, these environmental auras are summarized into the "Five Elements", namely metal, wood, water, fire, and earth.
In one birth horoscope, there will be more than two kinds of auras of the five elements. It is almost rare for people whose horoscope and five elements are just one kind of aura. The auras of these five elements are not good or bad in themselves, but in terms of the specific influence they exert on a certain person, they can be divided into "good or bad". How to distinguish the good and bad of the five elements. To judge whether the five elements in a person's horoscope are good or bad, it is not based on the number of them, but on the needs or taboos of the native as the only criterion.
The life master, also known as the sun master, the yen, the sun stem, etc., is the center of a horoscope, representing the person who was born, and this position is the sun stem. For example, this horoscope: Jiwei, Dingchou, Bingwu, Guisi, the "Bing" in it is the day stem of the horoscope; another example: Jiayin, Wuchen, Renwu, Xinchou, the "Ren" in this horoscope is Its day is dry.
In the eight-character analysis, the Sun Stem is used as the center to distinguish the relationship between the other five elements and the Sun Stem, and what role they play in the Sun Stem, so as to determine whether the Sun Stem is weak or strong, and whether the Sun Stem is weak or strong. There are five patterns: whether to go strong, and whether to change the pattern. After the pattern is determined, you can distinguish which five elements are favored by the Sun Lord and which are taboo for the Sun Lord. The five elements that are favored by the Bazi are professionally called "Yong Shen", and the five elements that are taboo in the Bazi are called "Taboo God" by professionals. This "god" is not the "god" mentioned in superstition, but refers to some kind of god. In terms of the five elements.
As mentioned before, judging the quality of the five elements in a horoscope is not based on the number, but on the usage of the daily stem. The test standard is balance. If the Sun Stem is in a strong body, it needs to be suppressed. The five elements that can suppress the Sun Stem are the Yong Shen, and the opposite is the Ji Shen. If the Sun Stem is weak, it needs support. The five elements that can support the Sun Stem are Yong Shen, and vice versa.
Sometimes the Sun Stem is extremely strong and can be strong but cannot be suppressed; or it can be extremely weak and weak and cannot be helped. Or from the weak character, the judgment of using Ji is opposite to that of weak body or strong body. In the Congqiang pattern, the five elements that can help the Sun Stem and make it stronger are Yong Shen, and vice versa; in the Cong Weak pattern, the five elements that can restrain the Sun Stem and make the Sun Stem weaker are the Yong Shen. It is to use God, otherwise it is to avoid God. The judgment on the usage of Hua Ling is more complex and cannot be explained here.
To sum up, it can be seen that the five elements that must be used or tabooed in the Bazi are not determined by the number, but by the need or taboo. If the required five elements are missing from the horoscope, then the people or things represented by the five elements will be in trouble. If the taboo five elements are missing from the horoscope, then the aspect represented by the five elements will be auspicious.
So if the five elements that are needed are missing in the horoscope, then you have to make up for it; conversely, if the horoscope is missing the taboo five elements, not only can you not make up for it, but you also have to avoid it.
Missing the taboo five elements is originally a good thing and will bring good luck, but if you make up for it, it will become bad luck again.
The role of the horoscopes and taboos is very important. Once you understand what the horoscopes need to be used and what are the taboos, other problems will be easily solved. For example, if you know that you need water, you can engage in water-related occupations or majors. You can also consciously replenish water and strengthen the power of water in your work and life from Feng Shui residences, five-element jewelry, and five-element colors, so that you can make up for it. The shortcomings of the Bazi fortune-telling meet the needs of the Bazi and the five elements, and objectively play the role of seeking good luck, avoiding bad luck, and improving luck.
After knowing what five elements are required or taboo in the horoscope, you will have a reference basis when choosing and changing the name, because after all, the name is a kind of packaging, modification and supplement to the innate horoscope. In this sense, the quality of a name will also indirectly affect the development of life fortune.
Under normal circumstances, some horoscopes do not require or taboo only one type of five elements, but generally require or taboo two to three types of five elements. If it is judged correctly that this horoscope requires the use of gold water, then the gold water should be replenished from the mathematical aspects of the name and the form and meaning of the Chinese characters. If the horoscope is taboo about gold and water, then you should avoid gold and water in terms of names, mathematics, and Chinese characters. The usage of other wood, fire, and earth is the same, and so on.
So the correct method and steps for name change should be: Step 1: Based on the basic personal information provided, arrange the birth date and fortune, calculate the pattern and use gods, and determine what kind of five elements are used in the birth date. . Step 2: Design the best mathematical pattern based on the five elements required for the eight characters and the strokes of the surname. Step 3: Based on the needs of the five elements and mathematics, combined with the wishes of parents or yourself, select auspicious and suitable Chinese characters, pay attention to the rhythm of the sounds, and give them profound cultural connotations.
Of course, when changing a name, you can’t blindly make up for it. You also need to take into account the good and bad luck of mathematics, and consider the restraint of the five elements between the mathematics of the name itself and the Chinese characters. At the same time, it is also necessary to Pay attention to cultural connotation. Cultural connotation is also an extremely important inducing factor in a name. Even if the mathematical Chinese characters are beautiful and the required five elements are completed, but lacks cultural connotation, such a name is just a name, just like a beautiful vase. It just looks good but has no soul or charm.
At this point, it should be clear at a glance and there will be no doubts about whether to make up for something when changing a name, or whether to use something to make up for something.