Jiangnan Yilin, a master student majoring in computer application in 985 University, is a famous Yi-ology scholar in China. Grandfather is a well-known geomantic numerologist in his hometown and one of the most important Yi-ology instructors in Yilin, Jiangnan. He is the author of "A Basic Course of Zhouyi Zero" and "A Probe into the Life of Zhouyi Numerology". He has nearly 2 years of practical experience in Yi-ology, and has unique insights and profound accomplishments in the fields of Yi-ology, such as eight-character prediction, marriage between men and women, name change, caesarean section, plum blossom number change, and dream interpretation.
Recently, friends from all walks of life often ask Jiangnan Yilin the same question: Will the open-pit machine be condemned by heaven?
There are too many people asking questions, so Jiangnan Yilin can't answer them one by one, so I just write an article to discuss with you. This article seems to be discussing "whether the open-pit machine will suffer from the scourge", but it is actually discussing the decisive force of fate (perhaps this is the real intention of Jiangnan Yilin). If you are a firm or stubborn materialist, you'd better not read this article to avoid wasting your precious time.
to answer this question, there are two crucial points that must be made clear, otherwise just saying "yes" or "no" will not be a perfect answer.
These two key points are:
First, from the perspective of grammar and logic, who is the doer of the scourge? That is to say, who is ultimately responsible for implementing the scourge?
second: if there is such an agent, what rules does it implement the scourge?
Now, Jiangnan Yilin will discuss the above two issues step by step, and let Jiangnan Yilin analyze them layer by layer by exclusion method. The principles of implementing the exclusion method in Jiangnan Yilin are as follows:
1. Those who implement the scourge must have uniqueness, that is, there can only be one executor, and there cannot be multiple executors. This executor has the meaning of ultimate judgment and decider, not the meaning of handlers or those who carry out orders from superiors.
It is obvious that if there are multiple implementers, then if different implementers are based on different principles, then everyone will go their own way and act according to their own preferences, and the world and even the universe will be in chaos.
If multiple implementers follow exactly the same principles, then, in modern terms, they are only agents who implement the scourge, and the rule behind them or the maker of the rule is the only boss.
Similarly, obviously, the implementation of the scourge must be carried out according to some rules. If the rules on which an object is based are biased and full of personal preferences, then this object is obviously not qualified to implement the scourge.
2. The rule on which the executor of the scourge is based must be one that cannot be modified by any object, including himself, which means that this rule is absolute.
Obviously, if this rule can be modified by an object, it will not be stable and unique. It may be partially reasonable, but it cannot be universally applicable. In this sense, the laws of our countries are not omnipotent, nor are they universal or final decisive forces.
From the above discussion, it can be seen that the implementer and the rules on which he is based actually overlap, and they may be combined. See the following discussion for details.
Jiangnan Yilin believes that the ultimate decisive force in the universe (you can also call it God in a philosophical sense) must be universal (if you don't agree with this view, there is no need to continue reading this article), and it must be unique and cannot be multiple.
Moreover, if everything can be separated from each other, it will be biased and it will be impossible to be fair.
When it comes to the perpetrators of the scourge, most of us may have the following objects in our minds:
1. Ghosts
This answer is the easiest to rule out. If you admit the existence of ghosts, then Jiangnan Yilin can tell you that ghosts are just three evil ways (three are not big) in the cycle of six ways (heaven, man, shura, hell, hungry ghosts and animals). As for the ghost killings we heard in reality or in ghost stories, it has nothing to do with the scourge, and it is purely revenge.
2. Gods
Due to historical and cultural differences, the gods of different nationalities are different, but if they add up, I'm afraid the sky is full of gods. Intuitively, all the gods we know have personalities, and they have not reached the realm of Buddha, and they have not been able to be empty. In this case, different gods must have different abilities, natures and preferences. If they were to carry out the scourge, wouldn't heaven be in a mess? What's more, they are not the highest level.
3. Religious leaders such as God and Allah
In almost every religion, their religious leaders are endowed with omnipotent power, and even the world is created by them (in fact, there is only one on our planet), but if we put aside religious prejudice, who is in charge of all kinds of religions in the world? Who is the only one? Can a religious leader punish the followers of a religious leader? If not, do we have to divide all spheres of influence like human beings? If so, then religious leader A will punish the followers of religious leader B, and religious leader B will not protect his followers? Will there be quarrels and wars? What's the difference between heaven or paradise and earth?
Speaking of this, friends with religious beliefs should never mistakenly think that Jiangnan Yilin is slandering or slandering religion (Jiangnan Yilin has great respect for all religions that believe in it). You will know what I mean when you see it later.
A series of rhetorical questions in Yilin of the south of the Yangtze River only represent the questions that ordinary people may ask. In fact, Yilin of the south of the Yangtze River thinks that all kinds of religious beliefs (not wrong and evil) ultimately reach the same goal by different routes, but they are called by different names. You call it God, he calls it God, and Yilin of the south of the Yangtze River calls it Buddha. The so-called "returning to religion by all means" may be just a body double or an image of the ultimate decisive force.
In the philosophical sense, God does not refer to a god or entity that we intuitively understand, but actually represents an ultimate decisive force. For example, friends who have read A Brief History of Time may know something about the ultimate decisive force. For example, at the moment before BIGBANG, what prompted BIGBANG? It can't explode for no reason, can it? What is this source power? Some people may call this source power God.
4. Buddha
The reason why Jiangnan Yilin discussed Buddhism separately from God, God and other religious leaders is because Jiangnan Yilin does not think that Buddhism is just a religion, at least it is essentially different from other religions. Because Buddhism does not advocate or claim that the Buddha is unique, nor does it claim that everything in our world was created by a Buddha, but that everyone can become a Buddha. Since everyone can become a Buddha, there is no question of which Buddha is more advanced or who is the core.
Buddha has supreme righteous consciousness, but he can't carry out the scourge, such as killing someone or giving someone benefits at will, which means that Buddha doesn't have the power to kill people. Life is like sailing a boat. The Buddha can show you the direction, tell you how to row and where to row, but it can't do it for us. In the end, we have to ferry ourselves. Otherwise, with the boundless magic power of the Buddha and his old man's house exerting a little magic power, then all of us will not have arrived in Elysium long ago? Why are you still struggling in the endless sea of suffering? Therefore, the Buddha can't be the target of the scourge.
5. Other mysterious forces
This will not be described, and the reason is the same as above.
Now you may be a little confused. It seems that all the candidates you think may be the executors of the scourge have been excluded by me.
The reason why Jiangnan Yilin spent a lot of time discussing the above problems actually has a little trick to facilitate the following discussion, which you will know later.
at this point, I can explain the point of view of Jiangnan Yilin.
the decider of executing the scourge is a law or a rule, a unique, absolute and universally applicable rule.
So, the first two questions in the article actually become one question.
In fact, this rule, Jiangnan Yilin, has been repeatedly stated in previous articles, that is, the law of cause and effect, that is, the truth that Sakyamuni realized under the bodhi tree in those days, that is, the truth of "origin": everything comes into being with its origin and ends with its fate.
There are two basic rules for cause and effect:
1. Cause and effect cannot cancel each other out.
that is to say, you can't say that I will kill one person and then save another, and I will be fine. You will be punished for killing people, and you will be rewarded and benefited for saving people. This is two different things.
2. Cause and effect cannot be eliminated.
that is to say, as long as you plant the cause, regardless of good or evil, as long as you have the "fate" (fate is like external conditions, environment and other catalytic factors), you will inevitably produce corresponding results. You can stop this fruit from being born by stopping the "outer edge" for 1 to 1 years, but it can't destroy the cause you planted. As long as the conditions are met, this will produce corresponding results no matter how long it takes. This is the so-called failure to report, and the time has not yet arrived.
We all know that people also have the sixth sense or the sixth sense. In fact, people have far more than six senses. In fact, people have eight senses, namely, eyes, ears, nose, tongue, body and mind (that is, consciousness), seventh awareness and eighth awareness.
I won't talk about the meaning and difference of the eight senses here. You can search online. Here's just a point:
You can regard the eighth sense as a fixed "cause and effect" account book that plays a role in The six great divisions in the wheel of karma (no matter whether you are a person or a ghost in your next life? ), whether you do good or bad things, will be recorded, called karma. When a person dies, whether he is an adult or a ghost or an animal, there are karma decisions. The Eighth Sense doesn't know what is good and what is evil (in fact, the so-called good and evil are all reflections of our own consciousness, and they are all biased, which is a good proof, because the same behavior is endowed with different meanings of good and evil in different ethnic groups. You think it is good, others think it is evil). Its judgment rules are very simple and clear, that is, as you sow, you reap.
so there is a saying: you can't take it with you, only you can take it with you.
Now, let's go back and answer the original question: Will you suffer from the scourge if you reveal the secret?
now the answer to this question is very simple.
whether you will encounter the scourge depends on the cause and effect caused by your actions. You have planted a cause in the open air machine itself. If it is a good cause, it will naturally lead to good results. If it is an evil cause, it will naturally lead to bad consequences.
We have talked about the theory for a long time. Now, let's give an example:
Everyone knows the famous historical prophecy "TuiBei Tu" (of course, there are many such prophecies in human history). Since its author can see the rise and fall of history after hundreds of thousands of years, why should he write those secrets as implicit and obscure prophecies instead of writing them directly and clearly for future generations to see clearly?
Jiangnan Yilin understands that they are really afraid of suffering from the scourge. Why? Just give an example, for example, if the emperor at that time or later generations knew that the person who would seize his country in the future was surnamed a certain surname, would he kill all the people with that surname? As long as you look at history, you will know that this kind of thing is not uncommon and completely possible. In this way, the author will invisibly create a heinous crime, and its retribution goes without saying. For another example, suppose you do have some kind of magical power that can know exactly that there are rare treasures buried somewhere, and then you post this information on the Internet, will people in that treasure-hiding place suffer damage or injury? Will everyone fight for it? Knowing that there may be such consequences, do you dare to tell the secret casually? These possible consequences are entirely due to you.
Let's take another counterexample:
Many countries in the world have weather forecasting departments, which forecast weather conditions such as tsunamis and earthquakes every year. What a big surprise the tsunami and earthquake are! Aren't those meteorological scientists and weathermen afraid of being condemned for leaking such a big secret? But look again, which meteorological scientist or forecaster died because of it?
For example, Newton discovered gravity, and Yuan Longping discovered the secret of increasing rice production (like the secret of the creator). These discoveries have changed the fate of thousands of people in Qian Qian. Isn't it a secret?
compared with these important secrets, personal activities such as divination and horoscope prediction in Zhouyi are just dwarfed.
Of course, if you read other people's horoscopes and then use what you know to do bad things (for example, if you know that a girl is infatuated and innocent, you will take the opportunity to cheat or use horoscopes to exert adverse influence, etc.), it is obviously also subject to the so-called scourge. In short, "the dark room is guilty of cheating, and the eyes are like electricity." Don't think that you have done something bad, and no one knows.
There may be so-called materialists, who find it hard to accept the previous life and this life and The six great divisions in the wheel of karma's theory (because of the result of being instilled since childhood), but the theory of cause and effect is irrefutable: think about it, your action will not produce a result? Which of your achievements or results has no reason? As the saying goes, every fruit has its cause, and there is no fruit without cause.
Actually, some articles about cause and effect have been written in front of Yilin in the south of the Yangtze River, and I will post them here again. Interested friends can review them. For those who think this article is superstitious, I am not going to refute and defend it. Everyone treasures it. (
For those who are interested in this article, we can continue to discuss it.
follow the instructions in the picture below (click the top left avatar to enter the main page, and then click "Contact Yilin" below), or you can contact me by private letter!