Ranking of Chinese I-Ching masters, top ten figures in the study of the I-Ching
The I-Ching, also known as "The Book of Changes", is a classic work in ancient China, known as "the masterpiece of Chinese culture" Treasure". It is a philosophical work on the nature of nature, human beings and the universe. It is also a book of wisdom used to predict the future and guide people's lives. The Book of Changes originated in ancient times and has experienced a long history of precipitation and inheritance, becoming an important part of Chinese culture. In the study and application of the I Ching, there are many outstanding masters whose contributions and influence are far-reaching.
Let’s take a look at the I Ching masters in China, in no particular order
The top ten I Ching masters
1. The I Ching Master - Li Hongliang
Taoist Feng Shui absorbs the essence of "The Book of Changes", integrates Confucianism, Buddhism, and Taoist culture, and carefully studies physiognomy, palmistry, numerology, Yin and Yang house Feng Shui, names, day selection, Liuyao, and Qimen In the past 20 years, Dunjia and Taoism, etc., I have traveled to all the famous rivers and ancient Taoist temples in the motherland. Many famous teachers and miraculous people have passed down their true teachings. Environment and adjusting the environment, facing the ups and downs of life, being able to deal with it calmly, as if walking on flat ground. He has been active in Beijing, Jiangsu, Zhejiang, Guangdong and Guangxi, Yunnan, Shandong, Hunan, Northeast China, Inner Mongolia, Hebei and Taiwan, Hong Kong, Macau, Singapore and other places. He has served as a Yi Xue Feng Shui consultant for many units all year round, and has served nearly a thousand companies across the country, Hong Kong, Macao and Taiwan. Companies, real estate, factories, colleges and families conduct Feng Shui practice. Mr. also often gives lectures on the Book of Changes and forecast planning. He has saved countless companies and families that were on the verge of bankruptcy and disintegration. He is respected as a wizard of Yi learning by Yi academic circles. At the request of many friends, he decided to establish a sect in 2015, the year of Yiwei, and founded the "Bagua Sect" and began to recruit disciples. Contents of teaching; prediction, physiognomy, palmistry, Feng Shui, Taoist inner elixir and Taoist magic, etc.
2. Master of the Book of Changes—Chen Ji
He has shown great talent and strong interest in Chinese culture since he was a child. He aimed at cultural revitalization of Confucianism, Buddhism and Taoism, unity of knowledge and action, and loyalty and filial piety. For more than ten years, he has been devoted to studying the classics of classics and history and various Buddhist and Taoist classics. He is good at using methods such as "Liu Yao Prediction", "Qi Men Dun Jia", "Zi Ping Numerology", "Bazha Feng Shui", "Three Yuan Qi", "Nameology" and other methods, and has helped many people. Customers from all over Fujian have received continuous praise. With his personal talent, lifestyle and other Yixue cultural destiny, as well as years of hard work, he now enjoys a high reputation in the field of Yixue.
3. Master Zhong Yiming
Introduced by Zhong Yiming (June 22, 1949), a native of Zhushan Town, Nantou County, Taiwan, graduated from the Fine Arts Department of National Taiwan Normal University. A former high school teacher, he is currently a professional writer and painter. Dedicated to the study of the five fortune-telling techniques of Chinese mountain medicine, he has done a lot of combing and research on Chinese Feng Shui, Zhouyi, numerology and other academics. He has also published many ancient works that are not circulated in the market and annotated them with eyebrows.
4. Master Liu Dajun
Liu Dajun, lifelong professor of Shandong University, president of the Chinese Zhouyi Society (second term), director of the Central Research Institute of Literature and History, and major cross-strait cultural exchange (Yixue) Representative and one of the responsible persons.
5. Master Mak Lingling
Hong Kong’s famous Yixue master and Kanyu expert. In 1987, he listened to the radio program of Feng Shui expert Lin Zhen and then learned the art from him. After graduating from junior college in 1992, he worked as a secretary, and later worked as a lawyer clerk at Wu Bozhong Law Firm, and also worked as a fortune teller part-time.
6. Pei Weng
Pei Weng (also known as Pei Weisheng), male, was born in Guangdong, China in 1955. He is the inventor of "Zhengtian Bagua" and the founder of "Mind Feng Shui". He is the direct descendant of Pei Xiu, a famous geographer in the world.
7. Zhang Jinhua
Influenced by Taoist culture since childhood, he learned herbal medicine, magic, numerology, Yi studies, etc. The true biography of a scholar and a master of blind numerology.
8. Zhang Shanwen
Born in Changle, Fujian in 1949; graduated from Sun Yat-sen University; studied under Huang Shouqi, Wu Jianzhai, Zhang Taiyan and Huang Zi, and has a profound foundation in Chinese studies; he served as a professor at the School of Liberal Arts of Fujian Normal University Professor, doctoral supervisor, director of the Institute of Yi Studies at Fujian Normal University
9. Su Minfeng
Su Minfeng, formerly known as Su Minli, is the first person to simplify Xuankong Feng Shui and Hong Kong TV Feng Shui.
Born in Hong Kong, he is a master of Yi studies in Hong Kong and calls himself a "modern Lai Buyi". The judgments of Feng Shui and numerology are very quick and often hit the nail on the head! Mr. Su Minfeng has done many TV Feng Shui programs on the TV station, and he is also the first Feng Shui TV person in Hong Kong!
10. Xu Mo Zhai
Xu Mozhai is a master of Chinese studies and the current president of the Hong Kong Good Luck Association. He scientifically explained Feng Shui, founded the modern fortune-telling theory, and authored eight volumes of "Modern Fortune-telling Theory". He was the first Zhouyi scholar to advocate the "Magnetic Field Theory of Feng Shui" and was the forerunner of the jewelry fortune-telling theory. , is the founder of the modern good luck mascot.
Of course there are many leading figures of the I Ching masters:
Huang Jian, Wang Yushi, Dong Yilin, Liu Zichu, Wang Zishu, Zhou Yicheng, Liu Wenyuan, Tan Kunming, Du Ziyi, Wang Qiheng, Li Zi B. Zhang Shuren, Yuan Zilai, Wang Qiheng, Li Zibu, Li Chengzui, Hu Shi, Wang Qingfeng, Liu Dongliang, Liu Ziming, Chen Binglin, Tianquan, Zhang Shuhuai, Lu Wenyi, Wu Quantum, etc.
The above content comes from content messages and comments from netizens on major Internet search engines and related websites. They are ranked in no particular order. Of course, there are many medical masters who have not collected them in this article. Netizens are welcome to add.
What are the Eight Trigrams of the Book of Changes?
Bagua: Qianqián, Kunkūn, Zhenzhèn, Xunxùn, Kankǎn, Lilí, Gengèn, Duiduì.
Also known as Jing hexagram, single hexagram, three-yao hexagram, and Xiaocheng hexagram, it is composed of Yang Yao yáo "-" and Yin Yao yáo "- -". It is composed of three Yao yáo. Marks arranged from top to bottom. Some people also use the Chinese characters "Three to seek peace, and the fight is not half a meter" to remember the Bagua symbols.
The "Book of Changes" and Bagua were a cultural and ideological theoretical system widely used by all strata of society in ancient China. Politicians, rulers, and military strategists used it to strategize and govern the country; the common people regarded it as Tools for maintaining health, predicting misfortunes and fortunes, and making business profits... The difference in the level of practical application of "The Book of Changes" and the Bagua lies in the depth of each person's understanding of the meaning of the "Book of Changes" and the Bagua. Anyone who is proficient in the "Book of Changes" and Bagua should be regarded as a sage and a hero, with the ability to understand the heaven and the earth. Zhuge Liang of the Three Kingdoms is one of the representative figures.
For thousands of years, the arrangement and combination of Bagua diagrams are as strict and logical as mathematical axioms and cannot be changed. There are explanatory texts from different periods and different schools of thought regarding people's interpretation and understanding of the "Book of Changes" and the Bagua Diagram. The origin of the Bagua Diagram has always been a mystery since ancient times. No one can come up with scientifically based facts to analyze the complete origin of the Bagua Diagram.
In the "Book of Changes: Gua Shuo Zhuan", there are totem attribute descriptions about the specific positions of the hexagrams in the Bagua chart, such as "Qian is a horse, Kun is an ox, Zhen is a dragon, Xun is a chicken, and Kan is a chicken." It is a pig, Li is a pheasant, Gen is a dog, and Dui is a sheep." There is also "Qian is the head, Kun is the belly, Zhen is the foot, Kan is the ear, Li is the eye, Gen is the hand, and Dui is the mouth."
How to rank the Bagua in the Book of Changes?
The order of the Bagua (innate Bagua) is: Qiannan, Kunbei, Lidong, Kanxi, Duidian, Zhendongeast, Xunxi to the southwest, Genxi to the northwest.
Bagua originated from the ancient Chinese concept of the basic universe formation, the relationship between the earth's rotation (yin and yang) corresponding to the sun and the moon, agricultural society and the philosophy of life. It originated from the "Yi Zhuan" of the Western Zhou Dynasty, and contains sixty-four hexagrams. "Yi Zhuan" records that "Yi has Tai Chi, which generates two phenomena. Two phenomena generate four images, and four images generate Bagua."
Bagua, like "Yin Yang and Five Elements", is used to deduce the world in Chinese culture A tool for the relationship between space, time and various things. Each hexagram represents a certain thing: Qian represents heaven, Kun represents earth, Xun (xùn) represents wind, Zhen represents thunder, Kan represents water, Li represents fire, Gen (gèn) represents mountain, and Dui represents lake. Bagua represents the Yixue culture and penetrates into all fields of East Asian culture.
What does the hexagram image mean?
The hexagram image is the symbol of the whole hexagram. The Book of Changes is divided into four subjects: image, mathematics and science. Among them, the image is the meaning of the hexagram image. . Reading hexagrams requires a strong imagination, thinking about problems in an eclectic way, and not sticking to the rules. People with conservative thinking will feel that they have no ideas when reading hexagrams.
There are sixty-four hexagrams in the Zhouyi, and each hexagram has a hexagram name. The three yang lines of the Qian hexagram are pure yang strong and strong, so it is the sky. The general circle is in constant motion, so it is a circle. Born with all things in mind, he is like a king who governs all people, and like a father who governs a family, so he is a king and a father.
Pure Yang Yao is a symbol of strength and solidity, so it looks like gold, jade, or ice. When Yang is strong, the color is extremely red, so it is fiery red, a deep red color. The strong ones are horses, and the fruits on the trees are round, so they are wood fruits. It can be seen from this that everything that is positive, upward, strong, authoritative, round, male elders, precious, rich, cold, hard and fragile, and above all belong to the Qian Gua.