Reasons for revising the genealogy
Throughout the Manchu genealogy, the preface has the words "Tracing back to the source, glorifying ancestors, in order to inform future generations; It is the same as the reason why the Han nationality compiled the genealogy book. The genealogy of Yehenala is no exception, such as
Chang An, who compiles the genealogy of Yehenala, said in the original preface of the genealogy: "In the family of Nian, people are divided by distance, and feelings are different by closeness. There are many families, and those who don't know their tribes and their names when they meet, if they don't remember them for the sake of music, they will be happy and irrelevant, and those who don't flow as strangers will hope for a long time. Why should I be faithful to my relatives in Zhou Dynasty? When J is named after a boy, I'm afraid I'll make a name taboo. I'd like to ask the old people in the clan, those who know, and those who don't know. If you don't ask, you will be named, and the future generations will be forgotten, which will inevitably lead to confusion. Perpetrators are inevitable. If you compile a genealogy, you will not care about yourself. " Another example is the narration in the genealogy of Na's family, which says, "I am deeply concerned about the annihilation of the distant years, and all the rules and rituals left by my ancestors are gradually lost and unknown, so I initiated the revision of the genealogy. Zong Di, Ying Duo and others actually agreed, but traced back to yangshan's lineage table, tomb map and a series of notes on the names of crowns, weddings and funerals. Although it can't be a history of faith, it makes future generations know its origin, carry on the past and come to open up, but it's not a matter of courtesy. " "Table of Yehenala's Sheep Cemetery" also wrote: "Drinking water is a source of concern, and the ancestors who have moved before the situation, their graves are located, although they have been squatting for a long time, and the thoughts of chasing the distance are both embarrassing! Na's in my hometown is Ye He's clique, whose real name is Nala ... ". These are permeated with the traditional Confucianism of the Han nationality. With the passage of time, the influence of the Han nationality has become more and more serious. Until the collapse of the Qing Dynasty, the Eight Banners system disintegrated, and the Manchu did not stop compiling genealogy books.
In addition, the compilation of Ye He's genealogy, like other Manchu genealogies, has more important reasons: first, in the Eight Banners system of Qing Dynasty, genealogy was an important proof of official inheritance; Secondly, Manchu genealogy is the main proof of people's identity and status; Third, the Qing emperor advocated the revision of music. Emperor Qianlong's edict to compile "General Spectrum" encouraged the Manchu people to revise the spectrum. (1)
Main collection place and time of compiling genealogy
The Yehenala clan is the largest in Liaoning Province, followed by Jilin Province, and there are also many rare genealogies in some book departments in Beijing. At present, the author can find and hear about a dozen genealogies of Yehenala. Now, I will make a brief description of their collection places and the time of genealogy revision:
List of Yehenala's genealogy collection
Introduction to the important genealogies in this section
Yehenala's genealogy mainly refers to the genealogies of Yehenala clansmen who lived in Yehe and later dispersed around with the Qing Dynasty, and is divided into officials. Lineage arranges people according to their generations. Most genealogies only record men, and some have a brief resume under their names. Some genealogy books also record biographies, poems, officials, inscriptions, inscriptions of emperors, memorials, presentations, imperial edicts, imperial edicts, sacrificial rules, sacrificial articles, clan rules and so on. Genealogy includes woodcut and typography, and the number of prints is mostly around 1; There are also a large number of manuscripts, only dozens of which are copied at a time. The fund for repairing the spectrum was collected by the people. There is also a list of only one family or one lineage in the genealogy, which is called a genealogy. There are many forms such as a sheet of paper, several sheets of paper combined into a sheet, or a passbook. The following is an introduction and analysis of several important Yehnara genealogies.
The Eight Banners Manchu Genealogy Ye Henala Local People
This genealogy is included in the Eight Banners Manchu Genealogy, which belongs to the official genealogy, and the official genealogy of Ye Henala is the only one. Although the Manchu genealogy in Qing Dynasty is a private matter, the Qing emperor actively advocated it for political purposes. In December of the 13th year of Yongzheng (1735), Emperor Qianlong instructed Qing ministers Hong Zhou, E Ertai, Fu Min, Xu Yuanmeng and others to compile the Genealogy of Manchu Clans in the Eight Banners, and compiled it into a book in the 9th year of Qianlong (1744) according to the archives at that time and the genealogy preserved by Manchu nobles in the Eight Banners at that time.
Tongpu Yehe Nala's Family (Volume 22)*** contains 76 famous Nala's family names in Yehe, which were recorded by Jin Taishi, Buyanggu, Suna and other clans, that is, from the end of the Ming Dynasty, before and after Yehe's death, to the year of Qianlong, when the Tongpu was written, when each clan named their surnames, surrendered to Nurhachi and Huang Taiji. In each surname, those who have made outstanding achievements make a biography; Those who don't show their deeds also make notes, which are called attached. The recorded genealogy ranges from seven or eight generations to more than ten generations, which truly reflects the activities of the Yehe people before and after the establishment of the late Jin Dynasty and its historical role in the unification and political consolidation in the early Qing Dynasty. It is an important part of all Yehe genealogies, and it is easy to find because it has been printed into a book, and it is one of the first materials for the study of Yehe genealogy. The edition of this book is: Wuyingdian engraving, which has been compiled and published by Liaoshen Bookstore according to its photocopy, with 1989 edition.
The Eight Banners Genealogy of Ye Henna Lan
The Eight Banners Genealogy of Ye Henna Lan was compiled in April of the third year of Qing Daoguang for the 14th great-great-grandson of Ye Henna Lan. The first part of the spectrum is the preface of the forehead, the second is the lineage table, and the last part is the distribution place of Ye Henalan's descendants in the early years of Daoguang. From the ancestor Xinggen Dalahan to the nephew Mingdun of the Eteng clan, there are 1522 people in the fifteenth generation of the * * * series. Among them, from Chu Kongge to Nanchu, the grandson of Baylor Jintaishi in Yehe Dongcheng, the names, official positions, tribes and lineages of all the six generations are consistent with those recorded in the Tribe Map of Yibeiguan on the West Coast of the Ming Dynasty by Feng Yuan. Since Nanjun, the names of people, official positions, tribal lineages and flag families recorded in the seven dynasties are mostly consistent with the titles of ministers in the Draft of the Qing Dynasty and the lineages of Manchu Eight Banners in Eight Banners Tongzhi. Therefore, it can be said that it is a history of faith and a precious material for treating the history of Yehe.
according to the genealogy, there are three brothers, namely, Chu Kongge, whose eldest is Chu Kongge, whose next day is Zhe Keng's forehead, and whose last day is Zhe Hena. The father of Chu Kongge is Zilhana, also known as "Zilhani". (2) genealogy record Chu Kongge has three sons: Changri Taipestle, the next day Taitanzhu, and Jiri Niyaniyaka. Taipestle has six sons: the long name is Adai, and the fifth Sun Sanger is a bachelor of cabinet and assistant minister of rites. The next day is hard (no heirs). Three days Saburo (childless). Four-day Tuli, five-day Tumei, and six-day Zengteyi; Taipestle's second brother, Taitanzhu, has three sons: Qinachi for a long time, and Jianu for the next day, which is Baylor in Yehe West City. On the third day, Yang Ji Nu was Baylor in the East of Yehe, and her youngest daughter, Shu Nuerhachi, was called "Sister Meng Gu" < P >, who was the biological mother of Huang Taiji in Qing Taizong. Niyanika, the third brother of Taipestle, has four sons: Changri Yangui, also known as Yanzhou. His fifth son, Hu Shibu, was appointed as the commander-in-chief of Manchu inlaid with blue flags; The next day, Albu, his grandson Suna, "the sixth daughter of Shannurhachi is attached." (3) Su Nazi Suksaha, Shunzhi was appointed as the minister in charge of the bodyguard and Prince Taibao, and was granted the minister of Fuzheng in the eighteenth year of Shunzhi; On the 3rd day, Yalinbu, his eldest son, Princess Gushan Taishang, was given the title of "Granduncle Dayaqi", and on the 4th day, Yabalan, his seventh son, Ashdarhan, was appointed as the minister of Li Fan Yuan. ④ Qingjianu has four sons: Changri Buzhai, also known as Buzhai, and his father is Baylor in Yehe West City; The next day, he died in Kaiyuan at the same time as his father Qing Jianu in December of the 11th year of Wanli in Ming Dynasty. Abahai on the third day, also known as Abahai, was later Nuerhachi Dafu Jin, and was buried after Nuerhachi's death; Abai on the 4th, followed by the son Nomutu, who was attached to Duoluo, and the son Nomutu, Sihai, was appointed minister of the Ministry of War. Yang Ji Nu has seven sons: Changri Karkama, also known as Harhama. In December of the 11th year of Ming Wanli, his father Yang Ji Nu was killed in Kaiyuan at the same time. The next day Nalin Boluo, also known as Nalin Bulu. Following his father, Baylor of Yehe Dongcheng, he died in Yehe in the thirty-sixth year of Wanli in the Ming Dynasty (no heir); On the third day, Jintaishi, following his brother Nalin Bulu, became Baylor of Yehe Dongcheng. Doelger, his son, was transferred to Zhenghuang Banner of Manchu in Qing Dynasty, and was awarded the post of the third-class lieutenant. Its Sun Mingzhu served as a university student in Wuying Hall and a Prince Taifu in Kangxi Dynasty. Pearl's eldest son, Xing De, was a first-class bodyguard and a famous Manchu poet in Qing Dynasty.
Genealogy of Shi Guan Zuo Ling
Genealogy of Shi Guan Zuo Ling, formerly known as Buzhai Genealogy Table, whose compilation is unknown. There is a yellow label on the cover of the manual, which reads: "This assistant collar was originally from Bo Gaozu Buerhangwu, the mother of favors, and it was compiled into two assistant collars when Emperor Taizu Gao carried it, so it was renewed." Knaebel made a bet on Hangwu Tiao: "This assistant leader originally belonged to Emperor Xin Wei, who took Ye He in the year of Taizu Gao, and married Wang Sister Jingwen with Buerhangwu as a third-class baron. Ye He's able-bodied men were woven into two assistant collars, and Nuoyinghuan and Wubahai were each in charge of one assistant collar. In the eighth year of Emperor Taizong's reign, the achievements of the officials at the beginning were recorded respectively. Although Gebaku, the son of Buerhangwu, was reactive, he was equal to Dingding's hero after thinking of Baylor, a foreign country. Remove the able-bodied man as an excellent assistant collar. In the ninth year of Yongzheng, when the ministers' meeting assisted the leaders, although the two leaders were excellent, there was no point in the record, and there was no place to tie the reference in the book. Therefore, as the world leader, the two leaders were withdrawn, with Gebaku, the son of Boer Hangwu, and Sun Mengtu, the son of Boer Hangwu (once a general of Jilin Wula) each bearing one leader. " It is known from the yellow label on the spectrum and the bet on Knaebel Hangwutiao that this spectrum belongs to the descendant of Lord Buzhai (also known as Buzhai) in Yehe Xicheng.
The Genealogy of Shi Guan Zuo Ling's Enhui, from Buzhai to Linwu (three years old when compiling the genealogy), has 188 people in fourteen generations. In addition, it should be noted that this spectrum can be used together with the Eight Banners Genealogy of Yehnalan, that is, it can be connected and used. The genealogy of the Eight Banners of Yehnalang records a branch of Buzhai, which dates back to the ancestor Xinggen Dalahan for seven generations. From Buzhai to Shuangquan, there are four generations, counting eleven generations. The Genealogy of Guan Zuo Ling's Enhui covers four generations from Buzhai to Shuangquan, and from Shuangquan to Linwu for ten generations, with fourteen generations. The two genealogies overlap in Buzhai V Sun Shuangquan. For example, Xinggen Dalahan gave birth to Silkeminggatu, Silkeminggatu gave birth to Qierhana, Qierhana gave birth to Chu Kongge, Chu Kongge gave birth to Taitanzhu, Taitanzhu gave birth to Qingjianu, Qingjianu gave birth to Buzhai, Buzhai gave birth to Buhangwu, Buhangwu gave birth to Wubahai, Wubahai gave birth to Fulata, Fulata gave birth to Kaitai, Kaitai gave birth to Fu Sen Bu, and Fu Sen gave birth to Soap Wang Bao. If the two spectra are used together, it not only records the increase in the number of generations, but also can be extended for more than 4 years from the middle period of Chenghua to the end of Qing Dynasty. In this way, it will be a precious historical material with the clearest vein, the longest duration and the most specific content about Yehnalan's lineage.
The Genealogy of Yehenalan
The Genealogy of Yehenalan was compiled by Chang Ying in the thirty-ninth year of Qing Qianlong, and was revised many times by his great-grandchildren Xingtai and Xuan Sun Xiang An. The beginning of the spectrum is the original preface of Changying in the thirty-ninth year of Qianlong, the initial preface of Xingtai in the seventeenth year of Jiaqing, the second preface of Xingtai in the second year of Daoguang, the third preface of Xingtai in the seventeenth year of Daoguang and the fourth preface of Xiangan in the twenty-ninth year of Daoguang. Secondly, the genealogy map, the tooth sequence map, the tomb maps and epitaphs of the ancestor Berji, the fourth ancestor Chang 'an, the fourth granduncle Sixty-three, and the sixth granduncle Ju Bainian. The end is the chronology of lineage. This spectrum covers nine generations from the ancestor Berji to the last Na Tong, with ***76 people. Chang An, a composer of music, offered sacrifices to the grandson of Ji IV.
The Genealogy of Yehnalan's Family is remembered by Chang Ying's great-grandfather Jin Ji. Berji has five sons: Changri Garsa, the next day Arsa, the third day Farcat, the fourth day Hesse (also known as Mohe or Sunspot, which should be the birth name) and the fifth day Laoge (also known as Laoge, which is the youngest one). Garza's first son is a Buddha tripod (no heir). Arsa's first son, Ri Hejean (also known as a monk, which should be his birth name). There are two sons, fifty-three days old and sixty-three days old, all named after the age of their parents when they were born. Farcat has two sons, the first sunshine column, and two sons, who are long-term lovers and second daily blessings. Farcat's second son, Wudazi (no heir): Mercer's son piled up every day, and his son piled up every day, that is, the composer. Chang Ying has two sons: one is Demin, the other is Deyu. Demin has two sons: one is Peng Nian, and the other is Bai Nian. Peng Nian had three sons: a man who grew up in Thailand for a long time, that is, the man who revised the score three times in the seventeenth year of Jiaqing, the second year of Daoguang and the seventeenth year of Daoguang. The next day, the city will be prosperous, and the season will be happy. Xingtai has three sons: long-term peace (no heirs), that is, the man who revised the spectrum four times in the twenty-ninth year of Daoguang. The next day, Puan, also known as Puan. Official to Hanlin, Xianfeng was convicted of the "Wuwu Examination Hall Case" on February 13th, and was beheaded by Su Shun, Zai Yuan, Duan Hua and others. Ji Riming 'an, a former general of Fengtian; Na Tong, a son of Zeng An, was the last generation of this genealogy.
Ye He-Tong Family
Ye He-Tong Family: Originally a tribe of the Privet Family in Haixi, it was originally from the ancient city of Yehenala in Yehe Manchu Autonomous Town, Lishu County, Jilin Province. The Manchu people took the land as their surname, and the surname was Ye Henala.
After Nuerhachi unified the Privet Family, they became members of it and became Manchu, belonging to the Yellow Banner. Tong's surname was the first to enter the customs from the dragon. After entering the customs, Tong Zu Nalang A and his brothers joined the army in the early years of Kangxi, and went to Guangxi, Guizhou, Yunnan and other places to participate in the suppression of Wu Sangui and other San Francisco rebellions, which made great contributions to the reunification of China in the Qing Dynasty. After the rebellion, they were ordered to return to the capital and live in Xishan Camp. He was the only one of the brothers, and his younger brother Ying was able to die in the battlefield.
After the Qing court entered the customs, a large number of Manchu people entered the customs from the dragon. The Liaoning-Shenyang region and even the whole northeast region showed an empty situation, which was ruined and ruined, and the wilderness was thousands of miles away. However, Tsarist Russia invaded our Heilongjiang River basin increasingly rampant, harming the people and plundering property. Emperor Kangxi was very concerned about the invasion of the Tsar. From ten to twenty-five years of Kangxi, he visited the customs for three times. Determined to revive Zhaoxing's blessed land, he sent Manchu Eight Banners soldiers who were near the capital after the anti-insurgency in Shanhaiguan to all parts of Liaoning and Shenyang. In the 26th year of Kangxi (1687), his ancestor Nalang A was appointed as a guard in Fengcheng, and he was in charge of the vast area of Liaodong. He was loyal to his duties, set up checkpoints along the border, patrolled and checked the border, managed Zhongjiang's taxation, supervised people's livelihood, renovated traffic post roads, and handled the affairs of the flag people. Maintain the fundamental importance.
After the ancestor took office in Fengcheng, his family members in Beijing and Lishu moved to Shiqiao, a plain between two mountains in the east of Fengcheng, as his ancestral home. In order to make future generations not forget their ancestors and hometown, this place was named Lishugou (now Lishugou, Shi Qiaocun, Dongtang Town, Fengcheng City). Later, his descendants flourished and moved to various parts of Fengcheng, especially in Daxing Aiyang Saimachaohe Fort in Dongtang Shicheng and Fengcheng City, where many ethnic groups lived together. Many clansmen live in counties such as Benxi Kuandian Huanren Xiuyan Xifeng in Liaoning Province, and there are Yehenala Tong clansmen in Jilin Heilongjiang (Qitaihe Mudanjiang Linkou Boli in Qiqihar), Inner Mongolia, Beijing, Sichuan, Jiangxi, Guangdong, Guangxi, Hubei and other provinces.
Yehenala Tong clan, with a compound surname of Ye. Since the tenth generation, it has inherited the sage, talent, virtue, hall, sage, country, Ben Pei Hongye and Xiangbao according to civilization. And it continues to this day.
I, Ye He Tong, started to move rent after the death of Nalang A, and now it has a history of more than 3 years, handed down from generation to generation, with more than 3, people.
References: Ye He Na La Tong's
Ye He Tong's and Cixi's past events
Ye He's descendants, Tong Wenjia recorded this in the interview record: It turns out that Cixi's parents' family background. Cixi entered the palace to be the empress dowager, but no one dared to mention it. Later, Tong Guiqing, the son of "Master Xi", had a life lawsuit and had to escape into the court to be with Cixi.