Zhuge Liang’s fortune-telling method of weighing bones

Zhuge Liang said whether the bone fortune-telling method is the lunar calendar or the solar calendar Zhuge Liang?

Bone weighing for fortune telling was created by Yuan Tiangang in the Tang Dynasty!

It’s based on the lunar calendar!

Zhuge Liang's fortune-telling method of weighing bones (five taels and six coins)

A benevolent and righteous person is destined to grow old and be rich

This pattern With the help of propriety and righteousness, you will be blessed with endless blessings, taste all the sweet, sour, bitter and spicy, and your wealth will be stable and abundant.

Note: This destiny is due to the clever mind of human nature, talking but not thinking, keeping things secret, and working hard in youth. It is inevitable that you will have ambitions in all directions, be healthy in body and mind, have good luck in the future, and plant trees rarely. Talents will not be found, and you will only have light wealth in the middle. You will follow the big move, and you will be successful all day long. You will have a good reputation, old business will be replaced by a new one, you will enjoy fame and wealth, and the stones in the five basins will all be white. Afterwards, I poured out my heart. Only when the minor matters of this life are relaxed can I have children. I lived eighty-two years and died in the winter moon.

(三二五)

The blessings in life are not comprehensive, and the foundation of ancestral heritage is rarely passed on.

It is better to be conservative in business life. As time goes by, food and clothing will be better than before.

Note: This destiny He has a pure character, is loyal and arrogant in his work, and creates grudges when doing things with others. His six brothers are unable to do anything, and his ancestral property is completely lost. His early years were full of miscellaneous things. He works alone and has a very limited destiny. I have promised good luck at the end of the next year. From thirty-five to sixty to forty, like golden autumn chrysanthemums blooming in the autumn. Spring blooms only after exhaustion of scheming. At the end of the year, love is only welcomed. The ancestral business is revived after being broken, just like a dead tree blooms again in spring. My wife The palace worried about nothing, and his life span was fifty-seven, which was limited to sixty-nine. His three sons died, and his life span was eighty-one, and he died in the middle of October.

Zhuge Liang weighed his bones. Fortune telling method 16 liang What fortune are you male or female? Zhuge Liang said that the bone fortune telling method is divided into male and female. Your bone weight is 3 taels and 4 qian. Let me talk about men first. People with this fortune are serious in work, pure in character, and arrogant in heart. , left home and left his ancestors, and became independent again and again, until the thirty-sixth to forty-sixth, wealth came unexpectedly, noble people helped others, and the family was peaceful. If there was no punishment in the wife's palace, pigs, sheep, and snakes were not compatible, dragons, tigers, horses, and oxen were good. ..

What other methods are there in the Bone Weighing Fortune Telling Method and Zhuge Shen’s Algorithm? There are many people who create methods and they are influential, but not many of them can be passed down, just like when we were born. Since then, there have been many methods that were still seen in newspapers and magazines, but now they have disappeared; reasons for disappearance: some were not attractive at the time; some were not interesting to ordinary people; some were incomprehensible to ordinary people, but they were not practical. Strong; some were quickly replaced by new methods. Some similar methods include: Ziping method, Ziwei Dou Shu method, Tianxing method, and Guiguzi fortune-telling method.

Bone-weighing fortune telling method of birth year weight:

1941: 6 qian 1942: 8 qian 1943: 7 qian 1944: 5 qian 1945: 1 tael 5

1946: 6 taels 1947: 1 taels 6 1948: 1 taels 5 1949: 7 taels 1950: 9 cents

1951: 1 taels 2 1952: 1 taels 1953: 7 cents 1954: 1 tael 5 1955: 6 qian

1956: 5 qian 1957: 1 tael 4 1958: 1 tael 4 1959: 9 yuan 1960: 7 yuan

1961: 7 yuan 1962 : 9 yuan 1963: 1 tael 2 1964: 8 yuan 1965: 7 yuan

1966: 1 tael 3 1967: 5 yuan 1968: 1 tael 4 1969: 5 yuan 1970: 9 yuan

1971: 1 Liang 7 1972: 5 Liang 1973: 7 Liang 1974: 1 Liang 2 1975: 8 Liang

1976: 8 Liang 1977: 6 Liang 1978: 1 Liang 9 1979: 6 Liang 1980: 8 yuan

1981: 1 tael 6 1982: 1 tael 1983: 7 yuan 1984: 1 tael 2 1985: 9 yuan

1986: 6 yuan 1987: 7 yuan 1988: 1 tael 2 1989: 5 cents 1990: 9 cents

1991: 8 cents 1992: 7 cents 1993: 8 cents 1994: 1 tael 5 1995: 9 cents

1996: 1 tael 6 1997 : 8 yuan 1998: 8 yuan 1999: 1 tael 9 2000: 1 tael 2

2001: 6 yuan 2002: 8 yuan 2003: 7 yuan 2004: 5 yuan 2005: 1 tael 5

2006: 6 qian 2007: 1 tael 6 2008: 1 tael 5

Weight of birth month:

January: 6 qian February: 7 qian March: 1 tael 8 April: 9 cents

May: 5 cents June: 1 tael 6 July: 9 cents August: 1 tael 5

September: 1 tael 8 October : 8 qian November: 9 qian December: 5 qian

Weight of birth date:

The first day of the lunar month: 5 qian; the second day of the lunar month: one or two qian; the third day of the lunar month: 8 qian Fourth: one, two, five, fifth: one, two, six

Sixth: one, two, five, seventh: eight coins, eighth: one, two, six, ninth: eight coins, tenth: one, two, six

Eleven: nine cents, twelve: one or two, seventy-three: eight cents, fourteen: one or two, seventy-five: one tael

Sixteen: eight cents, seventeen: nine cents, eighteen: One two eighty-nine: five cents and twenty: one two five

Twenty-one: one two twenty-two: nine cents twenty-three: eight cents twenty-four: nine cents twenty-five: one two five

Twenty-six: one, two, eight, twenty-seven: seven cents, twenty-eight cents: eight cents, twenty-nine cents: one, two, six, thirty: six cents

Weight at birth:

Zi hour (23-1 o'clock): one or two six Chou hour (1-3 o'clock): six qian

Yin hour (3-5 o'clock): seven qian Mao hour (5-7 o'clock): one or two chen hours (7-9 o'clock): Nine Qian Si Shi (9-11 o'clock): One Liang Six

Noon (11-13 o'clock): One Liang Wei (13-15 o'clock): Eight Qian Shenshi ( 15-17 o'clock): eight coins Youshi (17-19 o'clock): nine coins

Xushi (19-21 o'clock): six coins Haishi (21-23 o'clock): six coins

Annotated poem:

2 Liang 1: A short life is not a great disaster, and there are many disasters in life. Disasters often come in adversity, and hardships in life are impossible

2 Liang 2: Cold body and bones

Lonely and lonely, this life pushes me to be a beggar, working hard to make a living, and I spend my whole life in middle age

2 liang 3: This life pushes me to have a weak bone, and it is difficult to achieve anything I seek. It is difficult to accept the wife, children and brothers, and live as an independent person in a foreign land

2 Liang 4: This life brings no fortune and wealth, and it is difficult to prosper in a poor family. All the six relatives have no flesh and blood to rely on, and they live in a foreign land and live as an old man

2 Liang 5: This destiny brings about a small ancestral business, the family and the camp seem strange, the relatives are like water and charcoal, and they have been hardworking and self-controlled throughout their lives.

2 Liang 6: They have struggled all the way through life and worked alone. No end, it is better to plan early when you leave your ancestors, so that you will not have to worry about your clothes and money later

2 Liang 7: There is little discussion in life, it is difficult to rely on ancestors to make decisions, and you go alone in vain, you will always be happy in your early years and later in your life. No growth

2 Liang 8: Work in life is like a floating canopy, and the ancestral property is in a dream. If you don’t get a house and change your surname, you should also move to another disciple.

2 Liang 9: In the early years, my fortune was not good. Even if I have achieved fame later, I have to pass the fortieth year before I can go to school. I moved and changed my surname to be good. If you can be diligent and frugal throughout your life,...gt;gt;

Is Zhuge Liang's fortune telling accurate by weighing bones? Zhimi layman, real name Xu Shiyou, male, Born in 1983, his ancestral home is Fujian. The word Jie Xuan, the number Zhi Mi, the famous forecaster, date picker, naming master, and Feng Shui master. I have been keen on the study of Yi since I was a child. I have traveled around the world and visited famous teachers. I have in-depth insights and rich practical experience in prediction subjects such as Zhouyi, physiognomy, horoscopes, Japanese studies, name studies, Feng Shui, etc., and I can truly use the I Ching. Culture guides people and solves problems. Is a numerology expert certified by an authoritative website.

You can also go to Baidu Tieba and Zhimijushi fortune-telling bar to have a look. There are many prediction examples.

The so-called destiny means what a person will do in this life, whether it be a farmer, an official, or a businessman... It is like being born with a BMW or an ox cart. Just the same, it is destined. As for luck, luck is the various time periods that people have experienced in the world. Luck is divided into big luck and minor luck. The big luck changes every five years, the minor luck changes every year, and the fleeting years are every time we have experienced. One year. Then destiny is like a car driving on the road. The road you pass is smooth and smooth, and the road is bumpy and bumpy.

Some people say that they control their own destiny, while others say that destiny is destined and cannot be changed. This sentence can only be said to be half and half. For example, a chicken can be born from an egg shell. Through acquired careful breeding, it will grow better, bigger, and stronger, but a chicken will always be a chicken. No matter how hard you raise it, it will never become a duck or a cow. Everyone can make it through acquired efforts and changes. To achieve the greatest success that is destined for oneself, but not everyone can be a general if they work hard, and not everyone can be an emperor if they work hard. When fate comes together, we can see many real-life stories. Some people For a person with a high numerology pattern, although he became an official, his luck was not good, so his official career was very unsatisfactory. People were trying to put on small shoes for him everywhere, and his official career became smaller and smaller. Some people with low numerology patterns are farmers, but they have good luck, so they live a happy life. Farming has good weather, and they have enough to work every year. The Book of Changes is a cultural heritage that has been circulating in China for more than 5,000 years. It is unquestionable by anyone. The purpose of fortune telling in the Book of Changes is not to simply understand your own destiny, but to know how to do it on the basis of knowing your destiny. Seek good fortune and avoid misfortune, and overcome misfortunes to become blessings. For example, if a person has prosperous metal and weak wood in his horoscope, he is most suitable for Eastern fortune, and his career direction is also most suitable for development in an Eastern city based on his birthplace. The so-called wealth in the East is that people who go to the west will lose good opportunities if they go in the wrong direction. If this person Those who don't understand the Book of Changes will go to the west where they were born. In addition, those with bad luck will either lose money or become ill. Even if they have good luck, they should earn 10 million a year, but they may only earn 500. Thousands of people, the directions are just a hair apart, and wealth and honor do not meet each other. It can be seen that the realm of fortune telling does not lie in the accuracy of the calculation, but how to seek good fortune, avoid disaster, and avoid misfortune to achieve blessings on the basis of accurate calculation.

Which one is more accurate, Zhuge Liang’s fortune-telling method or the Five Elements fortune-telling method? The most basic method of fortune telling is the Five Elements and Bagua, which has been developed since ancient times and reached its peak and perfection in the Qing Dynasty. Other methods are derived from the Five Elements Algorithm and given some special names during development. The reason must be that the Five Elements Method is more accurate.

Zhuge Liang's fortune-telling by weighing bones 3 liang 3: In the early years, it was difficult to do anything, and hundreds of efforts were in vain. For half of the life, the water flowed freely, but later on, gold was obtained

5 Liang 2: Everything can be done if you are prosperous in your life, you can do it naturally without thinking about it, Zong Shi is happy and his heart is good, he has a prosperous family and a self-proclaimed heart

I hope this punishment will help you! !

Zhuge Liang’s fortune-telling method of Amitabha

Zhuge Liang, there is no fortune-telling method of counting bones

Yuan Tiangang’s bone-weighing fortune-telling method can responsibly tell you that bone-weighing fortune-telling is inaccurate: 1. There are many versions of bone-weighing fortune-telling. Some say it was written by Zhuge Liang, and some say it was written by Yuan Tiangang. Most of them on the website are written by Yuan Tiangang is the author, but in some folk books it is indeed Zhuge Liang. The author is not sure. It can only be said that it was written by later generations under the guise of Zhuge Liang and Yuan Tiangang. Also, some versions of bone-weighing fortune-telling algorithms do not distinguish between men and women, and some are divided into men and women, and men and women are different. 2. If you think it is accurate, where is it accurate? A few simple sentences are very vague and cannot clearly calculate the specific time. If this person will get divorced, then it cannot calculate the year of divorce, the year of marriage, the year of having children, the year of employment, and the year of marriage. What year did you buy a house, what year did you enter school, and many other things. Although such a thing is simple to operate, it is not practical and has no use value. 3. There is no theoretical basis for fortune-telling by weighing bones. What is the principle of fortune-telling by weighing bones? The fortune-telling books of the past dynasties do not indicate how bones are weighed to tell fortunes? What is the basis? There is no information in the ancient magic books and data that 60 Jiazi can determine the weight or how to determine the weight. 4. Compared with Ziping's four-column fortune-telling, the four-column fortune-telling has sufficient theoretical basis and application rules. The degree of detail is much higher than that of bone-weighing fortune-telling. The practical application of the four-column is much wider. 5. Why is the practice of fortune-telling by weighing bones spread to this day? Not because it is accurate, but because it is simple to operate, it has been continued. It is only convenient for ordinary people to use, but it has no practical application value.