28. Two-way grammar
The so-called two-way grammar means that the name is read upright and written backwards, which is very interesting. For example: Jiang Yingshan, read backwards as Shan Yingjiang; Miao Po Lu, read backwards as Green Po Miao; Shi Bu Tian, ??read backwards as Tian Bu Shi. Jin Kaicheng, read backwards as Cheng Kaijin, etc.
Most of the names given by the two-way naming method have loud and continuous pronunciation; the semantics contain specific images, vivid pictures, distinctive movements and sounds, which show that they are highly perceptible; because they can be read correctly and It can be read backwards, so it is more interesting and easier to remember.
The ancient knowledge of naming
Compared with the general collection, a separate collection refers to the compilation of one person's works by oneself or by others into a book, usually mainly poetry works. There are many naming methods for ancient people's collections. What is discussed here is only the naming methods related to the surnames, names, etc. of the ancients. The surnames and names of the ancients were quite complicated. A person often had a surname, a given name, a given name, a given name, an alias, a posthumous title, etc. Therefore, the naming method of its collections always shows diversity. Common naming methods are as follows:
1. Shi + Zi
In China, during the Warring States Period and before, men were only called family names, not surnames. For example: Mozi, Mencius, and Zhuangzi are all named after their surname. The other collections of "Mozi", "Mencius" and "Zhuangzi" all use the naming method of Shi + Zi. After the Warring States period, people often used surnames as surnames, and surnames and surnames gradually merged into one. By the Han Dynasty, surnames and surnames were collectively referred to as surnames. Therefore, the method of surname + son was basically no longer used in naming separate collections.
2. Surname + given name + collection
Other collections compiled by the Ming Dynasty include "Du Shenyan Collection" by Tang Dynasty poet Du Shenyan, "Song Zhiwen" by Song Zhiwen Collection" all adopt this naming method. The ancients used this method, but it is not as used today when the ancients collected and corrected it. For example: Cao Zhi, son of Cao Cao, has a collection of collections, which the ancients compiled in the "Cao Zijian Collection"; and the modern Zhao Youwen has a "Cao Zhi Collection Collection" (People's Literature Publishing House, 1984 edition). The name of the collection is surname + given name + collection. The method is different from that compiled by the ancients.
3. Surname + character + collection (or stylistic name)
The Northern Zhou poet Yu Xin, whose courtesy name was Zishan, used the surname + character + collection in his other collection "Yuzishan Collection" naming method. The Tang Dynasty poet Wang Bo's "Zi An Ji", Chen Zi'ang's "Chen Boyu Ji", the great poet Li Bai's "Li Taibai Ji", etc. also adopted this naming method. The famous Tang Dynasty poet Li He, whose courtesy name is Changji; the Song Dynasty poet Zhang Xian, whose courtesy name is Ziye: the former's collection "Li Changji's Poems" and the latter's collection "Zhang Ziye's Ci" both use surname + character + style The naming method. The ancients used words to name their names, so more other collections adopted this naming method than the first two.
4. Surname + nickname (or posthumous title) + collection (or literary name)
The famous modern poet Zhang Weiping, nicknamed Nanshan, used the surname in his "The Complete Works of Zhang Nanshan" + Alias ??+ The naming method of the collection. Yue Fei, a famous patriotic general in the Southern Song Dynasty, was killed by an adulterer and was given the posthumous title of Wu Mu during the reign of Emperor Xiaozong of the Song Dynasty. His "Yue Wu Mu Legacy" adopted the naming method of surname + posthumous title + stylistic name.
The more common naming rule for collections is to omit the author's surname and use the number + collection (or style name) to express it. Wang Ji, a poet in the Tang Dynasty, nicknamed himself Donggaozi, and his collection "Donggaozi Collection" adopted the naming method of "Hao + Ji". "Chengzhai Collection" by Yang Wanli, one of the four great poets of the Zhongxing Dynasty in the Southern Song Dynasty, "Yishan Collection" by Yuan Haowen, a great poet of the Jin Dynasty, "Cangming Collection" by Li Panlong, one of the leaders of the Later Seven Sons of the Ming Dynasty, famous poets in the Qing Dynasty The poet Gong Zizhen's "The Complete Works of Dingzhu" and other works also adopt this naming method. Yan Jidao, a poet in the Song Dynasty, was nicknamed Xiaoshan, and his collection of poems "Xiaoshan Ci" adopted the naming method of "Hao + stylistic name". Xin Qiji, a great poet in the Song Dynasty, was named Jiaxuan, and his collection of poems "Jiaxuan Long and Short Sentences" also adopted this naming method. Long and short sentences are one of the names of words. Some other collections use the naming method of hao + style name + collection, which is actually a slight change of hao + collection (or style name). For example: Fan Chengda, one of the four great poets of the Zhongxing Dynasty in the Southern Song Dynasty, was named Shihu Jushi, and his collection "Shihu Jushi Poems" adopted this naming method.
5. Surname + official title (or name of the place of appointment) + collection
Bao Zhao, a famous poet in the Yuanjia Dynasty in the Southern Dynasty, once served as a soldier. His other collection " "Bao Canjun Ji" adopts the naming method of surname + official title + collection.
Xie Tiao, a poet of the Qi Dynasty in the Southern Dynasties, was the prefect of Xuancheng. His collection "Xie Xuancheng Collection" adopts the naming method of surname + the name of the place where he was appointed as an official + collection; the Tang Dynasty poet Luo Binwang's "Luo Linhai Collection", Cen Shen's "Cen Jiazhou Collection", Liu Changqing's "Liu Suizhou Collection" and other works also adopt this method.
6. Surname + author’s place of origin + collection
Liu Zongyuan, a famous poet in the Tang Dynasty, was from Hedong (now Yongji City, Shanxi Province) in the Tang Dynasty. His other collection "Liu Hedong Collection" 》This is the naming method adopted. There are also some collections that are only named after the author's place of origin (or residence) + collection method. Sadura, a poet in the Yuan Dynasty, once lived in Yanmen (in today's Dai County, Shanxi Province), and his collection "Yanmen Collection" is named after This is the method.
In fact, the five and six collection naming methods listed in this article can also be regarded as the title + collection naming method. In ancient my country, surname + official title (or the name of the place where the official was appointed) or surname + author's place of origin often formed a title. Du Fu, a great poet of the Tang Dynasty, once served as Zuo Shiyi and a member of the Ministry of Inspection and Engineering. He was known as Du Gongbu in the world. This is Du Fu's surname + official title. Wei Yingwu, another poet in the Tang Dynasty, served as the governor of Suzhou until his official death, and was known as Wei Suzhou in the world. This was based on his surname + the name of the place where he served as an official. Wang Anshi, a great writer in the Song Dynasty, was born in Linchuan (now Fuzhou City, Jiangxi Province). He was known as Wang Linchuan in the world. This is called Wang Anshi by his surname + the author's place of birth. Therefore, Du Fu's separate collection "Du Gongbu Collection", Wei Yingwu's separate collection "Wei Suzhou Collection" and Wang Anshi's separate collection "Selected Works of Wang Linchuan" compiled by Sun Cong of the Qing Dynasty can also be regarded as using the title + collection ( The latter is the naming method of title + anthology).
7. Surname + literary name + exegetical terminology
This naming method is only used in the collections of masters that are universally recognized. For example, there are separate collections of Li Bai and Du Fu, the great poets of the Tang Dynasty. The former includes "Li Shi Tong" annotated by Hu Zhenheng in the Ming Dynasty, and "Li Shi Zhijie" annotated by Shen Yin and others in the Qing Dynasty. The latter has "Du Fu" signed by Huang Tingjian of the Song Dynasty. "Shi Jian", "Du Shi Tong" annotated by Hu Zhenheng in the Ming Dynasty, and "Du Shi Chan" annotated by Lu Yuanchang in the Qing Dynasty all adopted this naming method.
It is worth mentioning that many of the ancient collections were compiled by others. People of different eras compiled collections by the same author, and the naming methods were different. For example: Bao Zhao's other collections, printed during the Tianqi period of Wanli in the Ming Dynasty, are named "Bao Mingyuan Collection", using the naming method of surname + character + collection; and the Qing Dynasty "Sikuquanshu" is named "Bao Canjun" "Ji" adopts the naming method of surname + official title + Ji. Sometimes, even the same compiler of the same era gives different names when compiling separate volumes of the same author. For example: the 1959 edition of Wang Anshi's collection published by Zhonghua Book Company Shanghai was named "Collected Works of Mr. Linchuan", using the naming method of title (Mr. Linchuan) + stylistic name (wen) + collection; and The 1962 edition was named "Collected Works of Wang Wengong", using the naming method of surname + posthumous title (wen) + honorific title (gong) + collection. Therefore, it is not surprising that today we see ancient collections with various names and different versions.
Characteristics of Pig People
Pig people are unpretentious among the crowd, but they have unique insights and should be the winners of the Charlie Brown Medal. Pig people have a docile temperament and will never do anything to put others to death. Pig people are loved by people because, like sheep and rabbit people, they seek peace in the world and are kind to others. Of course, Pig people will also get angry and fight with others when they are forced to do anything, but Pig people do not hate people and do not secretly fight against them.
In fact, Pig people should be called materialists. It’s just that Pig people are not stingy and like to share everything they have with others. In this way, when the Pig pays for others, the Pig will also benefit from it. On the other hand, Pig people's spiritual world is shallow and insensitive, and they may even just shrug indifferently to the insults given to them by others. Pig people also have a shallow vision and only look at what is in front of them. Perhaps it is precisely because of this characteristic that Pig people are relieved when they should be in extreme pain. Pig people never take disasters too seriously. The situation that caused the Pig people to fall into crisis is also caused by the Pig people's over generosity.
When a Pig person cannot meet the requirements of others, or cannot help others in time, the Pig person does not face reality, but becomes extremely frustrated and disappointed. Pig people believe in fatalism. When Pig people have nothing, they will become very world-weary and self-indulgent, leading to the abyss of sinking.
Pig people will go bankrupt at least once in their lives, but they can always make up for their losses in the end and always learn to be smarter and braver than before.
People born in the Year of the Pig will easily lose self-confidence if they encounter setbacks at work, and will care whether others are laughing at them or looking down on themselves. Therefore, in order to avoid the eyes of others (actually not this time) (Things), they will insist on going their own way and use self-narcissism to strengthen their psychology, which will turn small setbacks into big setbacks. Therefore, when people born in the Year of the Pig encounter this situation, they should try to stay calm, communicate with colleagues, and do not think that others are laughing at them. Only by converting this mentality into helping themselves can they successfully overcome setbacks.
People born in the morning under the sign of Pig have more changeable personalities and less stable temperaments. They may appear brave on the surface, but in fact they are reckless. There is a lack of careful consideration in doing things, and they often start to do things rudely, which often leads to hitting the wall, just like a pig running around in a pig house, bumping here and there without any results. Therefore, the fortune of this kind of people is also very bumpy. They often encounter difficulties after going smoothly for a while, and are wandering around in circles. They are unable to achieve success in one go. They often feel that things are not going well and their results are limited. To improve this kind of luck, you can only cultivate your ability to think twice before acting, consult others in many aspects, and enrich your decision-making ability.
Pig people are hardworking throughout their lives and work very hard in participating in various activities, so they consume a lot of energy. Fortunately, Pig people can always do things satisfactorily. The character of the Pig people always makes them lucky. Pig people are calm, resolute, kind-hearted and simple. Pig people can take on all the tasks assigned to them with perseverance and courage, and will go all out to get the job done well. Therefore, there is reason to fully trust the Pig people and let them fight on their own.
Things to avoid when naming a pig baby
The image of pig is generally associated with words such as suppleness, down-to-earth, and sincerity. Hai is the last one of the twelve zodiac animals. If we look at it in terms of a day, it is from 9 to 11 pm. If we look at the four seasons, it means that the grass and trees are gradually withering and withering. In October when the cold weather comes in early winter, Hai is equal to (Core) means that the seeds in the strong shell survive the harsh winter.
(1) People born in the Year of the Pig like to have a field shape, which means that the pigs have grains to eat in the fields and are free for their own use. Such as: Tian, ??Jia, Liu, Dang, Chou.
(2) People born in the Year of the Pig like to have names with the roots of beans, grains, rice, and grass, because pigs’ favorite foods are bean cakes and rice, and they have no choice but to eat water. Therefore, those whose names have the shape of bean in their names can give Pig people a sense of abundance and satisfaction, and they will have no worries about food and clothing throughout their lives. Such as: bean, rice, beam, jing, jing, xiu, he, bing, zhong, chrysanthemum, su, wheat, cherry.
(3) People born in the Year of the Pig should have a large zigzag shape, because pigs are generally considered to love food and have a desire for good food, so they have the meaning of eating by mouth.
(4) People born in the Year of the Pig like to get the zigzag shape of Sanhe. Pig is Hai, but Haimao is not a Sanhe. Mao is a rabbit, not a sheep. If your name has the roots of "Mao" and "Wei", it will be of great benefit. You will have many noble people in your life, and you will have a virtuous wife and filial son. Such as: Mao, Liu, Qing, Wei, Shan, Xian, Ling, Jia.
(5) People who are born in the Year of the Pig like to have characters next to gold, because the Pig is the water of Hai; and Metal can generate water, so it means helping the people who belong to the Pig. Such as: button, bell, inscription, town, front, bell.
(6) People who belong to the Year of the Pig should have the glyph of Pig Sanhui, and Hai Zi Chou is San Hui. Therefore, if there are the characters of Zi and Chou, it will become San Hui with Hai, which has the same meaning as Zi. 氵,冫,, there are also cows that have the same meaning as Chou, such as: Meng, Zi, Cun, Jiang, Quan, Tai, Hao, Qing, Wen, Ze. .
(7) People who belong to the year of the pig are most taboo with zigzag shapes, that is, they have six zodiac signs, pigs and snakes. The land branch of the snake is Si. 1, Yi, Yi, and Gong are all in the image of a snake, making a zigzag of six conflicts, which is the most harmful. Regardless of the fate of the six relatives, wealth, career, and health will be affected, so you must be careful. Such as: Xun, Wan, Kai, Yi, Ying, Mo, Qiang, Jiang, Ji, Feng, Fei, Feng.
(8) People born in the Year of the Pig should not see monkey zigzags. An ancient saying goes: When a pig meets an ape, it is like throwing an arrow. The zigzags that have the same meaning as monkeys are such as Shen, Yuan, Ai, and Hou. In the horoscope and five elements, Hai and Shen are harmful to each other. If you do it, it will easily hurt people, your body, your emotions, and everything will go wrong. Such as: Shen, Shen, Shen, As, Biao, Hou, Jiu, Ai, Yuan.
(9) People who were born in the Year of the Pig should not see the glyph sign, which means that they will be killed for sacrifices, work hard all their lives, gain nothing, and be guillotined. Such as: society, sacrifice, prayer, blessing, auspiciousness, ticket, prohibition, chess, blessing, ritual, and zhen.
(10) People born in the Year of the Pig should not see words that are unfavorable to the image of the Pig, such as knife, force, blood, ax, skin, stone, etc.
Nice and meaningful girl names
Fang Ai: fragrant and prosperous. From "Nine Bian of the Songs of Chu": When you leave the fragrance and kindness, you will be strong, but when you are left, you will be sad and sad.
Youth: also known as fragrant flowers. fragrant flower. Suitable for girls' names. From "Nine Chapters of the Songs of Chu: Thoughts on Beauty": Fragrance and beauty are mixed together, and the beauty of Qiang comes from the middle.
Xinfang: Emotionally noble. From "Chu Ci Li Sao" Gou Yu Qing Qi Xin Fang.
Song of Songs: elegant singing. From Wei Jikang's "Poems of Traveling Immortals": "Jiu Shao" is played in front of the wine table, and the Song of Ya He Yong Yong is played.
Yingyi: beautiful and elegant. It comes from the poem "Nanheng" written by Lu Yun of the Jin Dynasty: the scenery is beautiful, the scenery is beautiful, and the fusang is elegant.
Leisurely: leisurely. From the fifth poem of "Drinking" by Tao Qian of the Jin Dynasty: Picking chrysanthemums under the eastern fence, leisurely seeing the Nanshan Mountain.
Yourou: melodious and soft. Lu Shiyong of the Ming Dynasty wrote in "A General Theory of Poetry Mirror": He Xun's poems have practical language and no stagnant color. Every time he explores the scenery, his tone is gentle and gentle, and the reading is full of lingering feelings. Previous page 1 2 3 4 5 Next page