In ancient times, there was a fierce war between Mongolian tribes and Turkic tribes. Because the Mongolian tribe fought alone and was defeated by the Turkic tribe, only two men and two women survived, and they fled to Kunshan, Ergon, to live in seclusion.
Later, their descendants prospered and divided into many branches. The narrow valley couldn't accommodate so many people, so they moved to the wide grassland to live.
The leader of one of the tribes is Boer Tiechina, which means Canglang, and his wife is Hoe Malanle, which means White Deer. They led the people of this tribe to move to Bourhan Mountain at the head of the Wonan River and settle down.
This legend fully reflects the important historical fact that Mongolian ancestors moved from Hexi, Ergon, and is not a simple folklore. Their migration time should be in the late Tang Dynasty.
Canglang and Bailu are ancient Mongolian totems, while the myths and legends of Canglang and Bailu in Ergon River reflect the totem concept of Mongolian ancestors. Therefore, the Ergon River is the mother river of the Mongols and the birthplace of the Mongols.
Ergon River is the main source of Heilongjiang, which was called "Wang Jianhe" in the official historical book Old Tang Book compiled in the Five Dynasties and the end of Jin Dynasty. Wang Jianhe is a transliteration of Tungusic language, namely Ewenki nationality, which means Ewenki River.
The Ergon River is called the Ergon River in the historical classic The Secret History of Mongolia, the Yeluguna River in the historical book Yuan Shi and the Aru River in the historical book Ming Shi. Since the Qing Dynasty, it has been called Ergon River.
Ergon, a treasure-like thing, nurtured the ancestors of the Mongols. According to historical records, Mongols belong to the Donghu nationality, which developed from a branch of Shiwei tribe. Before the 7th century, he lived in the Ergon River valley, which was called "Mengwa" in the history books of Tang Dynasty in China and "Menggu" in the history book Liao History.
From the 9th century to 1 1 century, the Mongols moved westward to the Bourhan Mountain in the upper reaches of the Erne River, namely, the Great Kent Mountain and the Krulen River, forming two branches: Neruwen Mongolia and Dillikin Mongolia. Later, the great hero Temujin was born in Borjikin, one of the Mongolian tribes in Neruwen. He finally completed the cause of unifying Mongolian ministries in A.D. 1206 and established a powerful Mongolian khanate. He is called Khan, and this is Genghis Khan.
After a long war, the tenacious people who came out of the dense forests on both sides of Ergon merged with Western Liao successively, conquered Xixia and destroyed the Jin Dynasty, and achieved great unification in 1279, and established the Dayuan Dynasty.
Before Genghis Khan established the Mongol khanate, the Ergon River region was always a nomadic place of the Mongolian Hongjila Department in Dilijin. Historically, the Hongjila tribe is a famous noble tribe in Mongolia, and it is also a tribe rich in beautiful women.
Genghis Khan's mother, wife, daughter-in-law and granddaughter-in-law all came from this tribe. In fact, the direct descendants of Genghis Khan have been married to the Hongjila tribe for generations. 1237, Han Tai, Genghis Khan's successor, issued a special decree for this purpose: Hongjila "gave birth to a daughter as a queen, and a man as a princess, which will last forever".
Hailaer River is the upper reaches of Ergon, which originates from yakeshi and flows to Abagaitu Mountain. It was originally called Ergon River, and then flows into Luogu River, which is called Heilongjiang.
2. The story about Yongding River
Once upon a time, Yongding River was called Wuding River, which was often flooded and burst. The people have suffered from the flood and are looking forward to the official management of the river. But regardless of the government, the people are too poor to be cured. That year, a magistrate Wu came to Gu 'an. He was honest, conscientious and loved the people like a son. On the first day he took office, he went to see the water situation, and the next day he came up with a good idea and made a copy for the emperor overnight.
The emperor at that time was a bad king, who only knew how to eat, drink and be merry, and never cared about the lives of ordinary people. He is tired of playing in the palace and wants to go somewhere else. On this day, the drum beat five times. He asked the minister, "Ladies, I want to go out for a walk. I wonder where there is a good view? " As soon as the emperor's voice fell, a minister flashed out of the class and knelt down and said, "Long live! There was a play in Wu County of Gu 'an yesterday. He said,' There are Suzhou and Hangzhou resorts in the south and eight scenic spots in Gu 'an in the north'. Long live, why not go to Gu' an? " The emperor thought: I have traveled all over the world, and I have never heard of the "Eight Scenes of Gu 'an", so he asked: "What's wrong with the Eight Scenes of Gu 'an, is it better than the West Lake?" All the ministers rushed to preach the throne of Wu Zhifu. When the emperor saw it, he said, "Gu 'an has two views of the West Lake in the east, cow's head and horse's face in the south, Prince's Palace in the west and jade belts in the north." He was overjoyed and decided to go and have a look.
The next day, the emperor took a chariot and came to Gu 'an County with his entourage. After a day's rest, Wu Zhifu led the emperor out of the East Gate and walked more than twenty miles eastward. After several villages, he didn't see any good scenery. The emperor became suspicious and asked, "Wu Zhifu, where are the two scenic spots of the West Lake you mentioned?"
Wu Zhifu pointed to the East Lake and West Lake (two village names) deep in the forest and said, "Long live, this is what I call the two views of the West Lake!" When the emperor saw that it was two dilapidated villages, he was very angry: "Wu Zhifu, how dare you lie to me?" Magistrate Wu quickly knelt down and said, "Long live, I dare not lie to you. These two villages were once the famous producing areas of wickerwork in China. In spring, willows are green, and in winter, willow goods become mountains. Someone wrote a poem saying,' East Lake, West Lake, wickerwork Township, the beauty of spring and autumn is better than that of Suzhou and Hangzhou'. However, in recent years, the Wuding River has always opened its mouth, washed the ground and washed the willows, and the people fled and fled, which became like this. "
Although the emperor was very angry, magistrate Wu was reasonable and had to give up.
The next day, Wu Zhifu took the emperor south to Niutou (Niutuo Town) and Mamian (Mazhuang Town), and stayed there for a long time. I didn't see any temples or historical sites, but I met many beggars and poor people in rags. The emperor said angrily, "Wu Zhifu, do you know the crime?" Magistrate Wu quickly knelt down and kowtowed and said, "Long live the Lord, listen to me. Once upon a time, cows and camels and Mazhuang were really lively. Needless to say, there are several temples alone. However, in recent years, because of the old mouth of the Wuding River, people can't live any longer, and they have all fled to the desert, and this has become the case. " On this day, Wu Zhifu led the emperor to the west of the city and visited the Prince's Third Palace (Prince Affairs: Nangong You, You, Zhong Gong You). I saw rotten bricks everywhere, rats and mice sneaking around and drilling around, and their eyes were red with anger. They shouted, "Go back to Beijing!" Wu Zhifu knelt down and said, "Long live, north of the city ..." The emperor said angrily, "No!" Wu Zhifu said, "The scenery of this jade belt is unique. Long live. Go and see anyway. "
The emperor went to the north of the city again and climbed the Wuding River levee. He saw mud running all over the river. One wave after another hit the levee, and the levee became narrower and narrower, as if it were about to open its mouth. The emperor was so scared that he almost collapsed on the ground and said, "Wu, Wu, how dare you ..."
Magistrate Wu said, "No, long live, I dare not lie to you. Once upon a time, many poets compared the levee to a jade belt, and even the old emperor wrote the poem "Wan Li Golden Dike is like a jade belt". But these two jade belts are already very dangerous. They threaten the lives of hundreds of thousands of people and the safety of the imperial city. I hope that Yinji will live forever! " Confused, the emperor stammered, "I, I, I give money …" He wanted to say, "I give money? Is it a good thing not to behead? " As soon as he said the word "give silver", Wu Zhifu plopped down on his knees and quickly said, "Thank you for your kindness!" The emperor was even more angry and said loudly, "Warriors, push them out and cut them down!" " "Wu magistrate was not afraid at all. He said, "long live, my life is like dirt and has no value at all." But your good words and gifts have been exported. Can you take them back? "Then, he put a top hat on the emperor, saying that the emperor loves the people as a son, is a saint, and is a wise king. Then, he talked about the benefits of harnessing rivers, planting willows and developing wickerwork. The emperor was amused by the magistrate Wu, so he had to set aside 52 thousand silver from the state treasury and give it to the magistrate Wu to control the river. Wu county magistrate collected more than ten thousand people, cleaned up the old river, heightened the levee, planted willows on the levee, and soon cured the Wuding River. From then on, the Wuding River has a certain direction and will never speak again. All people live and work in peace.
Later, an old scholar wrote a poem "Ode to the Yongding River" in order to praise Wu Jun's merits. One of them said: "If you skillfully earn the emperor's Wu Jun's order, the Wuding River will become the Yongding River." Wuding River was renamed Yongding River.
3. Myths or stories related to rivers
Folk stories related to the Yellow River:
Legend has it that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It runs as it pleases, like a grinning monster, roaring day and night, devouring fertile land. Bite Chung Shan Man, the Hui people on both sides of the Yellow River can only live a slash-and-burn life at the top of the mountain and at the bottom of the ditch.
At that time, Ningxia was not a plain bordered by Ma Pingchuan, but green mountains and valleys. There is no flat field, and no field can be irrigated with Yellow River water.
Legend has it that there are several families living in Niushou Mountain who return to the Han family. They carry water at the foot of the mountain and farm at the top of the mountain for generations. All ages are busy, but they don't have enough to eat and don't wear warm clothes. For a long time, no one could stand this torture.
One year, a 70-year-old Hui Hui man named Del opened a melon garden on the mountain and planted some cucumbers. He gets up early every day and goes to the Yellow River to fetch water and water cucumbers. His shoulders are swollen and his feet are skinned. He carefully cultivated cucumbers, and the yellow ones looked tender and sweet.
On this day, the old man was tired and fell asleep at the gate of the vegetable garden.
As soon as he fell asleep, he dreamed that there was a white cloud floating in the sky. Gradually, Baiyun became an imam with a white beard, shook his silver beard and said to the old man, "There are two strong winds today, so you should pay attention. There is a yellow wind at noon, which can make cucumbers wither; There is a black wind in the afternoon, which can make cucumber stems fall off. No matter how windy it is, don't pick cucumbers.
When the old man woke up, he saw that the white-bearded imam had disappeared, but he saw that the yellow wind in the north was overwhelming and suddenly blew to Niushou Mountain. The old man looked at the cucumbers carefully, and sure enough, they faded one by one. He was very sad. A year's efforts were in vain, but the thought of the white-bearded imam stopped him.
In the afternoon, a black wind blew, shaking the earth and shaking the leaves layer by layer. When the old man saw that the cucumber was about to fall to the ground, he was very angry. He picked a cucumber and threw it into the Yellow River. The Yellow River immediately broke a line. As if he had been cut by a fairy with a knife, he clearly saw the bottom of the river. When the old man Gerd swooped down, the river suddenly joined again. The old man was tired and hungry, sitting on the river bank, blinking, and the golden flower danced wildly, knowing nothing.
At this time, the old man in Del heard the white-bearded imam say, "This cucumber is the key to conquering the Yellow River. You can cut off the Yellow River and make it listen to people. But now the Yellow River is called Yellow Wind and Black Wind, and these two Iberians are suffering. Don't be impatient, be patient and work harder. Next year, you plant another cucumber garden. When the cucumber is ripe, you pick the biggest one and throw it into the Yellow River. At that time, you walked into the cave at the bottom of the river, took off your jewels, took away the seeds of grains, and had a sword to cut dragons and demons and tame the Yellow River. Wherever it is referred to, the Yellow River water will flow. "
The next year, the hardworking old man Gerd planted another cucumber garden. He is not afraid of the long journey, and he does not hesitate to sweat like rain, carrying water from the Yellow River to water melons. Everything comes to him who waits. Finally, a three-foot cucumber grows in the garden, which looks like a key. The old man happily slept in the melon garden for a day and a night until the melon was ripe.
On this day, the weather was fine, without a cloud. Old man Wilder picked a three-foot cucumber, read "Taismi" and threw it into the Yellow River. At this time, I only heard the roar of the Yellow River, and I opened a long crack. All the stones at the bottom of the river are clearly visible. When the old man went down to the bottom of the river, he saw a hole near the river bank, where pearls and agates were everywhere. The old man took some and just left, he heard the storm whistling. At that time, the waves on the river rolled and the waves became higher and higher. The old man Gerd picked up his sword and cut dozens of swords on the left and right sides of the black whirlwind and the yellow whirlwind. After a while, black wind and yellow wind blew in the sky.
At this time, the faults of the Yellow River gradually tightened. Del's old man remembered the command of the white-bearded imam, and this sword could conquer the Yellow River. He knew very well, and he thought, I want the Yellow River to fill ditches and level mountains. Holding two swords, the old man plunged into the Yellow River, and the water in the Yellow River stopped flowing at once, as if a Great Wall had been blocked in front, but it was still rising steadily, which was really scary from a distance.
Three days later, from Liupanshan in the south to Helan Mountain in the west, there was water everywhere, leaving only a few mountain tips. Only then, the old man, Gerd, drew his sword and told the Yellow River to flow forward.
Since then, Ningxia, a deep mountain valley, has become Ma Pingchuan, and the Hui people living on both sides of the Yellow River have dug ditches for farmland with hard-working hands and lived a happy life.
Myths and legends:
Dayu had three treasures when he governed the Yellow River. One is the river map; The second is a mountain axe; The third is to avoid water swords. Legend has it that the river map was given to Dayu by Hebo, the water god of the Yellow River.
In ancient times, there was a man named Feng Yi in Huayin General Township. He feels uncomfortable farming, but he is bent on becoming an immortal. He heard that people can become immortals after drinking the juice of daffodils for one hundred days. So I looked everywhere for daffodils.
Before Dayu harnessed water, the Yellow River flowed to the Central Plains. There is no fixed channel, it flows everywhere and is often flooded. There are seven strands and eight roads on the ground, and the gullies are all Yellow River water. Feng Yi ran around looking for daffodils, often crossing, crossing and dealing with the Yellow River. Ninety-nine days passed in the blink of an eye, and then I found a daffodil and sucked the juice of the daffodil for a day, so I could become an immortal. Feng Yi was so proud that he crossed the Yellow River and went to a small village to look for daffodils. The water here is not deep. Feng Yi waded across the river and reached the middle of it. Suddenly, the river rose. He panicked, slipped, fell into the Yellow River and was drowned alive.
After Feng Yi's death, she was full of grievances and resentments and hated the Yellow River, so she went to the Jade Emperor to sue the Yellow River. The Jade Emperor was also annoyed when he heard that the Yellow River was undisciplined and wandering around, endangering the people. Seeing that Feng Yi had been sucking the juice of daffodils for ninety-nine days, it was time to become an immortal. He asked Feng Yi if he would be the water god of the Yellow River and govern it. Feng Yi was overjoyed. Full of promises. Now I can realize my dream of becoming an immortal, and secondly I can avenge my drowning.
Feng Yi became the water god of the Yellow River and was called Hebo. He has never been involved in water control, and suddenly assumed the responsibility of managing the Yellow River, helpless and worried. What should we do? I have no magic weapon, so I have to ask the Jade Emperor for advice. The Jade Emperor told him that to manage the Yellow River well, we must first find out the water conditions of the Yellow River and draw a river map. Based on the river map of the Yellow River, it will be much easier to control the Yellow River.
Hebo, according to the instructions of the Jade Emperor, was bent on drawing a river map. He went to his hometown first and wanted to ask the villagers for help. Everyone in the village hated his idleness and his work, and no one answered him. He found the old man in the village and expressed his great ambition to govern the Yellow River. When the old man saw that he was now a fairy and wanted to do something good for the people, he promised to help him. From then on, Hebo and later old people came and went in the rain, wading through mountains and rivers to see the Yellow River water regime. After running for several years, the old man was tired. After the old man only went back, the rest of Hebo continued to check the water situation along the Yellow River. When we parted, the old man repeatedly told Hebo that the director should go all the way and not give up halfway. After drawing the map, he began to manage the Yellow River, and there was not enough manpower. He persuaded the villagers to help.
It is a hard job to check the water regime and draw a river map. By the time Hebo finished drawing the river map, he was old and weak. Hebo looked at the river map, where the Yellow River is deep and shallow; Where it is easy to explode, it is easy to explode; Where to dig and where to block; Where the water can be cut off and where the flood can be discharged are clearly drawn. I can only sigh that I have no strength to manage the Yellow River according to the map, which is very sad. Hebo thought that one day someone would come to harness the Yellow River. It will be worthwhile to give him the river map then.
Hebo spent his old age under the Yellow River and never appeared again. Unexpectedly, the Yellow River overflowed again and again. People know that the Jade Emperor sent Hebo to control water, but they didn't see him. They all scold Hebo for not doing his duty, regardless of whether people live or die.
The old man hasn't seen Hebo for several years after waiting for him every day in his hospital bed. He is uneasy about managing the Yellow River and wants to find Hebo. His son's name is Yi, and he shot every shot. No matter what the old man says, Yi won't let him go to Hebo. Later, the old man did not listen to his son's dissuasion. As a result, he met a breach in the Yellow River, was washed away and drowned, and even the body was not found. Hou Yi hated Hebo's guts and gnashed his teeth, saying that Hebo would be shot sooner or later.
Later, Dayu came out to control water, and Hebo decided to give him the map of the Yellow River.
On this day, Hebo heard that Dayu came to the Yellow River with an axe and a sword to avoid water, so he came out from the bottom with a river map to look for Dayu. Hebo and Dayu have never met before, and neither of them knows each other. Hebo walked for a long time and was so tired that he wanted to have a rest. He saw a young man crossing the river. This young man is a hero. He must be Dayu. Hebo shouted and asked, "Hello, who are you?"
The young man on the other side is not Dayu, but Hou Yi. He looked up, and on the other side of the river, a saint-like old man was asking loudly, "Who are you?"
Hebo said loudly, "I'm Hebo. Are you Dayu? "
When Hou Yi heard that it was Hebo, he immediately rushed to his heart and sneered, "I am Dayu." Said the bow and arrow, don't ask, don't indiscriminate, "sou" an arrow, hit Hebo's left eye. Hebo pulled an arrow on his eye, and he was sweating with pain. He cursed in his heart: "Damn prison, how unreasonable!" The more he thought about it, the more angry he became, and he tore up the water map. Just then, there was a loud shout: "Hebo! Don't tear the picture. " Hebo barely looked at it with his right eye. On the other side, a man in a hat stopped Hou Yi. This man is Dayu. He knew that Hebo had painted a picture of the Yellow River and was going to ask Hebo for advice. Hou Yi pushed Dayu away and tried to draw a bow and arrow. Dayu grabbed him desperately and told Hebo about the hardships of painting. Hou Yi regretted his recklessness and shot Hebo in the left eye.
Hou Yi and Dayu crossed the river together. Hou Yi admitted his mistake to Hebo. Hebo knew that Hou Yi was the old man's son and didn't blame him. Dayu said to Hebo, "I'm Dayu, and I've come to ask you for advice on how to manage the Yellow River."
Hebo said: "My heart and blood and the method of river management are all on this picture, and I will give them to you now."
Look at Dayu's exhibition map, which is dense and dense, and draws the water situation of the Yellow River clearly. Dayu was extremely happy. He wants to thank Hebo. Looking up, Hebo jumped into the Yellow River and disappeared.
Dayu got the hydrological map of the Yellow River and kept it around the clock. According to the instructions on the map, he finally managed to control the Yellow River.
4. The historical story of repairing the river.
In ancient times, Dayu controlled water, some changed siltation into dredging, and some repaired rivers. It is said that when he crossed a river as a black bear, his pregnant wife came to deliver food, but her husband only saw the black bear and was scared to give birth prematurely.
Yang Di's construction of the Beijing-Hangzhou Grand Canal fully meets your problem.
The Hongqi Canal, built in 1960s, is known as "the eighth wonder of the world".
5. Examples of protecting rivers and lakes
Successful cases of river and lake protection and management at home and abroad
Lake Geneva: Strictly regulated by law.
The participation of all the people
Lake Geneva in Geneva, Switzerland, with beautiful scenery, is the largest inland lake in Europe, but it has also become lifeless.
Lake, smelly water lake. Last century
70
In 1980s, Lake Geneva was seriously polluted by industrial, agricultural and domestic wastewater.
The fish in the lake are endangered.
In order to improve water quality, Switzerland has enacted strict laws to limit the discharge of pollutants and established sewage treatment.
Even treated sewage from factories will not be discharged into lakes. Because half of the lake belongs to France, it is local.
* * * has also established a transnational water pollution control mechanism to promote cooperation between the two countries and jointly deal with river pollution problems ... By this century,
At first, Lake Geneva was completely safe for people to swim, row or dive and row, and so was the lake.
Drink it directly.
The management experience of Lake Geneva mainly includes:
First, using biochemical technology to transform polluted river water;
The second is to raise the awareness of the whole people to protect lakes, so that everyone can realize that every enterprise and everyone has the responsibility to turn the tide.
Lake Neva, saving the lake means saving everyone; The third is to formulate strict regulations to strictly distinguish between pollutants and
Non-polluted and polluted water is not allowed to flow into Lake Geneva, and the use of pesticides on both sides of the river is restricted.
In Geneva,
1/3
Our parks don't use pesticides.
6. The story of Wenruitang River
Wenruitang River was formed in the early Jin Dynasty. It can be seen from the poems of Xie Lingyun, the chief of Yongjia in the Southern Dynasties, that he swam from Wenzhou to Xianyan and set sail. During the reign of Tang Huichang (841-846), Wei Yong, the satrap of Wenzhou, advocated dredging Huichang Lake, diverting water from Quxi, Xiong Xi and Guoxi, as well as Tongling, Miangang, Baiyun, Rhoda, Blowing Taiwan and other mountains, and connecting them with the Rui 'an section of the river by sailing in Ruian, southwest of Wenzhou, and reaching Ruian City directly. In the Northern Song Dynasty, lotus roots were planted all over the banks of the Tanghe River, which was known as the "eighty-mile lotus pond" in history. In the 14th year of Song Dynasty (1 18), it was well known that Wenzhou was dug and diked along the river, and the road was called "Nantang Post Road".
The water sources mainly come from Quxi, Xiong Xi, Guoxi (commonly known as Sanxi) and the mountain streams of Dahe Jiyun Mountain. The total basin area is 740 square kilometers, the water surface area is 22 square kilometers, the irrigation area is 482,000 mu, the average rainfall for many years is 1.694.8 mm, and the annual runoff is 9 1.3 million cubic meters. When the total length of the river network is 1 178.4km and Wusong elevation is 5m, the corresponding water storage capacity is 65 million cubic meters. Wenruitang River was dug manually in the Eastern Jin Dynasty, dredged on a large scale in the years of Tang Dahe and Huichang, and then built by the famous sacred tree in the Southern Song Dynasty, forming the "Eighty-mile Lotus Pond", which is an important symbol of Wenzhou's landscape city characteristics. The main channel of Wenruitang River was called Nantang River in ancient times and Qiputang River in Ming and Qing Dynasties. It starts from Xiaonanmen Yuejin Bridge in Lucheng District in the north, passes through wudan, Baixiang, Fanyou, Hekoutang, Tangxia, Xincheng and Jiuli in the south, and reaches Baiyan Bridge in the east gate of Ruian City in the west, with a total length of 33.85 kilometers. At normal water level, the width of the river is generally 50 meters, and the widest point is 200 meters. The criss-crossing water system of Wenruitang River plays a very important role in flood control, drainage, water supply, shipping, irrigation, landscape and ecological environment protection in our city, especially in the economic and social development of Wen Rui Plain, which is called "mother river" by Wenzhou people.
Wenruitang River waterway starts from Xiaonanmen Wharf in Lucheng District in the north and reaches Baiyanqiao Wharf in Dongmen of Ruian City in the south, passing through Lucheng District, Wu Ting, Nanhu Lake and ouhai district Baixiang. After Fanyou (Li 'ao Town) entered Rui 'an City, it passed through Hekoutang, Tangkou, Tangxia Town, Tingtian Town, Shenxian Town and Wangshang, Luo Feng Town, with a total length of 33.
7. Stories about protecting the mother river
Protect the mother river
People often think that relatives are real, but water is the source of life, everything can't live without water, and people can't live without water. This is what people live on. Without it, human beings can't survive! Water is raised like a good mother.
There is a river in my hometown called Nanguang River. Like her mother, she has raised several generations of Gaoxian people. According to the previous generation, a long time ago, the beautiful mother reflected the willows on both sides of the river, and the coasts on both sides of the river. Any man-made destruction was a natural landscape. What makes my hometown particularly proud is that the wide sand bar, shaded by reeds, is a happy world for people to have picnics, relax and entertain. Pieces of reeds look like beautiful bamboo from a distance; More like a beautiful grove. When the reed flowers are in full bloom, they are like children swaying from side to side, more like the sight of white clouds fluttering in the clouds and entering sand bars, natural sand pits, pebbles of different shapes, chirping birds, surrounding water sounds and fish and shrimp splashing in the water. It's like walking into a fairy tale world. But now, it has been seriously damaged by people. The beautiful sand bar of the past is gone!
The beautiful and lovely appearance of the mother river in the past was destroyed and ugly. The crystal clear river has now become turbid, and there are few fish and shrimp left in the river, as if an angry river were crying and shouting. The vibrant scene of the past is gone forever. In fact, why did our mother river become like this? This is ostensibly to protect the mother river! Some people pretend to be very moral. In every case, they still leave garbage such as bags, peels and scraps of paper in the river. Others poured the tea left by the guests into the river. Some people even build factories on both sides of the river to discharge sewage into the river. Over time, the mother river is like this now. In order to restore the vitality of the mother river in the past, every citizen should have the consciousness of caring for the mother river: never throw peels and scraps of paper into the river at any time. You can also do more greening and plant trees on both sides of the river to minimize the damage of natural disasters to the river. Of course, it is not enough to make the earth and the mother river less persecuted by "diseases" if every generation has persistent thoughts and actions.
Don't let the mother river get hurt, let the hand come to this hand, heart to heart, and protect the mother river together I believe that in the near future, my mother will be able to regain her former vitality.
8. Fairy stories related to rivers
Perfect Reproduction of the Brilliance of the Pyramids of the Ancient Egyptian Kingdom: River God
Ancient Egypt-Pharaoh's kingdom, a country made of gold, a legend shattered by greed ... This is a glorious history of civilization, a magnificent journey, a battle between heroes, accompanied by an immortal love. This is a grand and imaginative legend. With the disappearance of a period of history, everything is left to history ... Tanus, a young blond warrior-Egyptian lion, is the god of war of reunified and divided Egypt. However, the gods forbade him to stay with his beloved woman, Queen Rosalie, for life. He had to resist the will of the gods and defend his love-this is more supreme glory than the title of "God of War". A pearl on the crown of the Egyptian Pharaoh, a peerless beauty, only has a soft spot for Tanus.
Author: Verbo Smith
9. The historical story of the Grand Canal in Sui Dynasty.
Purpose and conditions for the opening of the Grand Canal
During the Wei, Jin, Southern and Northern Dynasties, the economy of Jiangnan developed significantly, especially Huiji County (now Shaoxing, Zhejiang Province), which became the richest area in Jiangnan. The political center of the Sui Dynasty was in the north. Although the economy in the north developed rapidly, Beijing and the border guards needed quite a lot of food, which needed to be supplied by the Jianghuai area. Land transportation, with slow speed, small size and high cost, can't meet the demand in the north. Digging canals and using water conservancy transportation became the need of social and economic development at that time. Politically, in order to strengthen the control of Northeast China and South China, Sui also needs to open a North-South Grand Canal. Personally, Yang Di also has the purpose of opening canals and touring the south of the Yangtze River by dragon boat. At that time, with the great social and economic development of the Sui Dynasty, * * * mastered a lot of grain, cloth and wealth. This provided sufficient material conditions for the opening of the canal.
The opening of the grand canal
The Grand Canal in Sui Dynasty was opened in 605-6 10, and it was divided into four sections:
1. Tongji Canal In 605, Yang Dizheng opened the canal with "more than one million people in Henan and Huaihe counties". As early as the early Warring States period, Wei dug a gap (the water was diverted with the Bianshui River, and turned south with the sand). Tongji canal is dredged on the basis of gap and downstream Bianhe River. Tongji Canal draws valley water and Luoshui into the Yellow River from the west of Luoyang, and then draws the Yellow River into the Bianhe River from Banzhu (short for Zhukou of Bancheng, northeast of the Yellow River in Sishui Town, Xingyang, Henan), and then flows into the Huaihe River in the southeast of Kaifeng, Henan.
In 2.605, Emperor Yangdi Yang Di recruited more than 100,000 Huainan people to open Hangou. As early as the Spring and Autumn Period, Fu Cha, the king of Wu, ordered the canal between the Yangtze River and Huaihe River to be dug. Because this river passes through Hancheng (now Yangzhou, Jiangsu), it is called Hangou. Han Gou of the Grand Canal in Sui Dynasty was dredged on the basis of Han Gou of the State of Wu in the Spring and Autumn Period. It goes from Yang Shan (now Huai 'an, Jiangsu) to Jiangdu and enters the Yangtze River.
3. Yongji Canal In 608, Yang Di collected more than one million able-bodied men in Hebei counties and dug Yongji Canal. There are not enough men, but also women. Yongji Canal flows into Qinghe River (Weihe River) from the north bank of Luoyang Yellow River to the east of Qinshui River, and reaches Zhuo Jun County near Tianjin today via Shui Gu River (Baihe River) and Sanggan River (Yongding River).
4. Jiangnan River 6 10 opened. From Jingkou to Yuhang, it is "more than 800 miles, more than 10 feet wide". There are imperial roads, willows, more than 40 detached palaces (from Chang 'an to Jiangdu) and many granaries on both sides of the canal. There is also a canal on the map of the textbook "The Grand Canal of Sui Dynasty", which was opened by Emperor Wendi of Sui Dynasty in 584. Because the Weihe River is sandy and has different shades, it is inconvenient to sail. On the south side of the Weihe River, a canal from Chang 'an East to Tongguan into the Yellow River was opened, which was more than 300 miles long and was called Guangtong Canal. After the completion of the Sui Grand Canal, materials from north and south can reach Chang 'an directly.
The position and function of the Grand Canal
The Grand Canal in Sui Dynasty is one of the greatest projects in the world. The length of the Grand Canal is second to none in the world, and the depth, width and navigation capacity of the river channel are also the largest. Its completion embodies the wisdom and creativity of the ancient working people in China. Just like the ancient Great Wall in China, the Grand Canal has enjoyed a world reputation for thousands of years.
After the opening of the canal, "business trips are endless." Pi Rixiu, a writer in the Tang Dynasty, said that the canal "connects Zhuo Jun fishermen in the north and transports Jiangdu in the south, which is beneficial to prosperity!" (Pi Jian Bian He Ming) He also praised the Grand Canal in the poem "Looking Back at the Past by the Bian River", saying, "It's a long journey." The opening of the Canal also promoted the development of cities on both sides of the Canal, and Jiangdu, Yuhang, Zhuo Jun and other cities soon prospered. In addition, the opening of the canal also promoted the maintenance of national unity and centralization.