I want to beg a child, who can help me solve it? The sword sparkles in the box, and it doesn't cause dust at all in the box. Today's nobles appear to be powerful, and everyone is soft.

I have an aunt who always plays mahjong with my mother. She is in her forties and has never had children. Later, one of my mom's card friends believed in Buddhism. I always chat with this person, and sometimes I bring back Buddhist scriptures from the temple. This childless aunt listens to our chat and never interrupts. One day, everyone left after talking, and the aunt invited us back from the temple with the "Bodhisattva's wish". We didn't know anything at that time, and then the next month, she was pregnant and told us this happily. Only then did I know that Shangen had great perseverance. The first time I read the Tibetan scriptures, she said that she had been reading them once and never stopped.

(Because anyone who has seen the Tibetan sutra knows that it is a rather long Buddhist sutra. If people read it for the first time, it usually takes more than four hours to finish it. It took more than four hours to finish. After listening to it, I was very amazed. Because I stopped to drink water twice while reading Tibetan scriptures. ) Then I got pregnant the next month.

This is a true story that happened to me. From then on, that aunt often went to the temple to kowtow, more pious than us.

There are many Buddhist scriptures whose holy names are Dalagni, which allows you to make wishes for your children. The most important thing is "sincerity". The explanations in Buddhist scriptures are called "supreme mind" and "investigating good and evil" There are three explanations for this. The aunt I mentioned meets the first point. When I first studied Buddhism, I had a wish, but she was too pious to be tired and insisted on her wish. She satisfied the first point, and she succeeded in the other two points. I don't want to know here. I can have a look at this classic.

I use the concept of Buddhism to answer your question (I won't cancel it, but I have some feelings about these four sentences)

The sword came out of the box, shining:

Everyone and all sentient beings have enough "Tathagata wisdom and virtue", but they cannot be proved by delusion.

The sword refers to Boro's wisdom and light, and represents the "Tathagata Dharma" of all beings.

When wisdom comes out, your dharma also appears. If you have proved the Dharma, you will become a Buddha. Even if you are "seeing nature", you are a bodhisattva who lives in the first place.

There is no dust in the box at all;

Every living being has the Tathagata Dharma, but it can't be proved because of the delusion of clinging to the sword box separately (it can't shine with light but you can't see it). Although it is covered, the Tathagata Dharma does not increase or decrease, and it is immortal (not dusty).

Today, you come with me:

There are noble people who can enlighten you or know that you may be a great knowledge in practice. There is a monk or bodhisattva at home, valuable Buddhist scriptures or something that can enlighten you.

Powerful people are soft;

If you become a Buddha, you will be a mentor of man and nature. Even if you "see sex" for the first time and become a bodhisattva living in Yuan religion, you can teach all sentient beings to worship respectfully. You may be referring to "noble people" here, that is, great knowledge to guide your practice, or a Buddhist scripture. When you see it, you should pay the highest respect.