Is there anyone who specializes in Tibetan Buddhism? Brothers who specialize in the Three Classics of Dizang can leave a message.

The old monk who dreamed of participating in the dream: the practice method of the three classics of Dizang, the Mahayana Ten Classics of Dizang, was originally about ten evils, ten good and ten evils of the rule of law. Now let's talk about practice. Practice should be convenient. The first convenience is repentance. If you don't repent your past karma, you can't realize it. If you don't know how you created your karma, it will have many obstacles. In the first half, I told you that because of your desire, you have achieved something. The Mahayana Ten-Round Sutra begins with ten evils and ten virtues.

At the same time, you should practice in an environment, that is, you have an objective reality, and you should have a karma to help the Tao, otherwise you can't practice, and there are many obstacles to practice. No matter who the four disciples are, at the very least, they all want to get rid of their troubles, and they don't want to worry, so they can't have peace of mind and body. Why repent? If you are in poor health, sick and miserable all day, can you still calm down and practice? Can't calm down and practice. This is your heart, not your own problem. People and things around you make you unable to practice with peace of mind. This is an objective environmental problem outside, with many obstacles. In the Tibetan scriptures, Buddha Sakyamuni told Guanyin Bodhisattva that it would be beneficial to practice the chanting of Tibetan Buddhism. One is chanting scriptures, and the other is chanting holy names, which is the most convenient way to practice Tibetan scriptures. If there are so many obstacles and troubles outside that you can't practice, you should be able to hide bodhisattva, right? Spend an hour reading a Tibetan scripture every day, no matter how hard you are, there is nothing else. As long as you read the Tibetan scriptures and recite the holy names of Tibetans, it is not as good as reading them 10 thousand times. This is the practice of Tibetan scriptures. The karma of good and evil in Zhancha says that you have a career and obstacles, so you can't practice in Dinghui. Even the personnel environment around us, all common affairs, can be inspected with the inspection wheel, which is particularly convenient. What are you practicing? Practice and wisdom-stop looking and be thankful. There are two kinds of views on Tao, one is the realm of reality, and the cultivation of view is to be calm and wise, then enter the legal world and reach the realm of reality. The Mahayana Ten-Round Sutra tells you how to fix it, and I also made it clear to you before, how to repent and how to start fixing it. What does it depend on? Setting is an idea, and an idea is an ideological accomplishment. This passage tells you to meditate and that you should calm down and think carefully. Worry is observation, peace is stop. It is also the practice of cultivating wisdom. If you don't practice, you can't become a Buddha, and you can't even break your troubles.