It's really hard. It suits my appetite.
Interestingly, in this story, Confucius was pulled back from the whirlpool of revenge by dreaming and interpreting dreams.
Its ambiguous narrative style, chaotic role-playing and jumping time and space all cast a mysterious color on this plot.
(The following contains serious spoilers)
The first is two layers of background.
Background one
The plot progress of Luochuan.
The background of this plot takes place after Heifengzhai, and the protagonist and Ashan stay in the refuge of the Tatars.
There are two main points as follows:
1. Take Shen Qiushan's letter as an example. When the protagonist and Ashan go to the Oriental Village to worship, they will get _ Heifeng Village, which can be regarded as the fuse of the whole incident.
2. The Turo Congress can be completely understood as a copy of Zhang Wuji. Similarly, a relative was in trouble (the third brother died in the rear), and was intimidated by a group of so-called righteous people to hand over the Dragon Slayer (wild ball boxing), and finally hated it.
Background 2
The time background of the first dream.
I don't know if the online background introduction is reliable. When I introduced the historical background of Tatar, it just coincided with the time in my dream.
At this time, the Tatar Amon Sokhan did not want to go to war with the Ming Dynasty, and even suppressed the resistance of other tribes by himself.
Among them, A Nv Hong Khan resolutely resisted Amun Suo Khan and wanted to take her place and go to war with the Ming Dynasty.
And judging from the fact that the protagonists are sweating when they are not dreaming, this is Amun Sokhan's territory.
So I finally mentioned sacrifice.
After understanding these backgrounds, we re-deconstruct, sort out dreams and offer sacrifices to the clues mentioned by adults.
First of all, it must be clear that dreams exist in the dreamer, that is, the leader of this dream world. This person has a certain perspective of God, and his understanding is superior to other NPCs (including the protagonist).
Ignore the sentence "May your soul bless you" and explain it later.
At the same time, the sacrifice here is also mentioned
And anda also mentioned it at the end of the third dream.
Personally, I judge that the protagonist of the third dream is not Anda, but the protagonist.
Anda was liberated at the end of the second dream.
Therefore, there is actually a basic understanding here.
Although both the first dream and the second dream are carried out from the perspective of the protagonist, the development of the story is not driven by the consciousness of the protagonist (Oriental Purple Moon).
It is dominated by Ulun's consciousness (in fact, this statement is incorrect), or further, based on a sad wish of Anda, Ulun came to his side as the will of this dream world.
The protagonist is dreaming in Anda's dream, so the protagonist just applies it to Anda's inherent dream character (Ulun) and retains Ulun's memory and consciousness.
The first dream
From this, we can know
1. The war is about to start.
2. In the eyes of Ulun, he pays more attention to war than to be immersed in love.
The most important thing is that I can't say goodbye.
I have thought about this phenomenon for a long time, and I must explain it here.
As far as Anda's dream is concerned (Ulun came to find himself), there will be no people or things in this dream that Anda has never seen before.
So Ashan here, including the later master, 123, was born in Confucius' own dream.
That is to say, in Anda's dream, the protagonist, as Wu Lun, is also having a dream. He pretends to be Oriental Purple Moon, but he doesn't know his name is Oriental Purple Moon, so he wants to find this answer, so he will be confused about his self-awareness.
These five images are only in shape, not in fact.
The sacred mountain here belongs to the image replacement caused by the strong memory of Confucius in Anda Dream.
Judging from my irresponsible speculation, whether in the Heifengzhai incident or in this declaration of engagement, Shenshan played the leading role in delivering letters.