Physiognomy is a science that determines destiny by looking at a person's "facial features". "Appearance comes from the heart." This sentence mainly means that a person's personality, thoughts, and good and evil behavior can be seen from his face. The basic meaning refers to appearance, and generally refers to the image of things. Jinhua Yun, a descendant of the Celestial Master, said: Facial appearance includes the shape of the eyebrows, eyes, mouth, nose, ears, forehead, cheekbones, chin and other parts and organs of the face. Physiognomy believes: "The spiritual residence of hundreds of tribes, the divine path to the five internal organs, only the image of the three talents, determines the gains and losses of life, the face." Therefore, the face is regarded as the most important factor in judging a person's good and bad luck. parts.
Interpretation of catalog?
Concept?
Books on physiognomy?
Origin?
Five elements and facial physiognomy?< /p>
Five senses?
Three stops?
Twelve palaces?
Famous physiognomist?
Zeng Guofan and " "Bing Jian"?
Explanations of the types of physiognomy by contemporary famous physiognomy experts?
Concepts?
Physiognomy books?
Origin?
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Five elements and facial features?
Five senses?
Three stops?
Twelve houses?
Famous physiognomist?
Zeng Guofan and "Bingjian"?
Contemporary physiognomy famous physiognomy experts expand the types of faces Edit this paragraph Definitions: Faces?
Pinyin: mìan?xìangDetails Explanation: Appearance. Scene 5 of Guo Moruo's "Flowers of Tangdi": "The two sergeants looked at Nie Kuan's face." 2. Generally refers to the image of things. Wen Yiduo's "Miscellaneous Comments on Tang Poetry·Du Fu": "It seems that destiny has destined that he can only see the natural beauty and fresh face." Refers to folk physiognomy, which uses the Book of Changes and other methods to infer a person's personality based on their facial features. Luck, misfortune, blessings, etc. in life. This is our country's traditional culture that has been passed down for thousands of years. It has its rigor and basis. It is a kind of knowledge that has been summarized through repeated practice for thousands of years. It requires solid study and extensive practice to master the knowledge and true meaning of physiognomy, which cannot be achieved overnight. Edit the concept of this paragraph. I remember that I used to go to a friend's house. When I was chatting downstairs, I suddenly saw a person walking into the stairwell of her apartment. I said, "That person looks like a bad guy!" My friend said. He said: "You are so awesome, he just came out of prison!" Actually, from such a distance, I couldn't see clearly the face of that person, but judging from his outline and the way he walked, he was definitely not a good person. The above is to tell you that a person's "appearance" has good and bad luck. People with a kind personality usually have a kind-looking appearance; people with a vicious heart usually have a more vicious appearance. However, the converse is not necessarily true. There is a saying that "a face with a kind face and an evil heart" means that a face that looks "kind" is actually evil at heart. There is another saying that "a face that looks kind and has an evil heart" means that a face that looks "evil" actually has an evil heart. The heart is kind. In short, facial judgment requires professionalism and is not that easy. Although, some more sensitive people can intuitively judge some facial analysis. However, it is not possible to fully use intuition to judge the good or bad luck of a face, and professional numerology analysis is still needed. There are many important facial analysis tools, the most important of which are "five senses", "three stops" and "twelve houses", which are described below. Edit this section Physiognomy books Among the traditional physiognomy books, the earliest books include "Ma Yi Xiangshu" and later "Liuzhuang Xiangshu". There are already a huge number of books on physiognomy today. The origin of this paragraph is inseparable from the production and scientific level of ancient society. People in ancient times, because of their low level of knowledge, were confused about the reasons for people's "blessings and misfortunes, wealth and poverty". Some people mistakenly believe that a person's "destiny", like all things in the world, is determined by "appearance" and "complexion." They say that the quality of a melon, badness, rawness, ripeness, bitterness, and sweetness can be determined by looking at its shape and color; the strength of a horse can be determined by looking at whether its various parts are even and the color of its coat is whether it walks fast or slowly. , look and breath, you will know whether it is a good guy or a bad guy. They say that the same is true for people. Their "destiny" is inseparable from their "complexion" and "appearance". "Appearance" refers to the appearance, body shape, and characteristics of an object or person; "complexion" refers to the appearance and demeanor of an object or person. It is said that this is arranged by "God" before a person is born, and it is destined. Therefore, one's "fate" and "good and bad luck" can be inferred from a person's physical condition, facial features, complexion, etc. In this way, they apply some phenomena in nature to humans in a far-fetched way. In the Zhou Dynasty, there was an official named Shufu who was the first to use these principles to read people's fortunes and became the "astrologer" of the government. During the Spring and Autumn Period, there was a man named Gubu Ziqing in the Jin State, and during the Warring States Period, there was a man named Tang Ju in the Liang State. They were both relatively famous "foreigners" and "astrologers." Because they were beneficial to the ruling class and received support and attention from those in power in the past dynasties, a large number of professional "foreigners" and "astrologers" also appeared among the people. After the Han Dynasty, some people compiled the techniques and experiences related to physiognomy into books, such as "Ma Yi Xiangfa", "Liuzhuang Xiangfa", etc. As a result, physiognomy became more and more popular. Edit this paragraph The Five Elements and Faces Yi Zhenyan was born in Xiangxiang in the Qing Dynasty. He was born during the Kangxi period and wrote "Lectures on the Book of Changes" and so on.
Yi Zonghui was a famous scholar in the Qing Dynasty. He was famous in the capital for his great work during the Qianlong period. He had many works, including "The Essence of Nature" and other extant works. "Lectures on the Book of Changes" is the most accurate discussion of the five elements. Many illustrations in Hong Kong are copied from "Lectures on the Book of Changes". "Lectures of the Book of Changes" has revised the five basic aspects of wood, fire, earth, metal, and water mentioned in the Lingshu Jing. Wood nature: Shenzi face?
The "Yi Bian Ao Gua" of facial appearance determines the correct standard for Shenzi face. Although the Shen-shaped face is very similar to the Jia-shaped face, the difference is that people with Jiazi-shaped faces have steep cheek slopes and broad foreheads. However, with a Shen face, the slope angle of the cheeks is small, and the forehead shows a certain slope, like an oval shape. The above is the difference between Shen face and Jia face. ?Not only that, "Yi Bian Ao Gua" examines and compiles many books in history. The physiognomy of this aspect is that it is more likely to get sick between the ages of 3 and 6 years old. There are many unsatisfactory studies or career. There are great ups and downs of sudden good and bad changes in love [1]. There are always villains around you. But there is hidden blessing in the direction of Shen. Because wood generates fire, and fire is good luck, there is good luck ahead. If you want to activate the good luck in your life and resolve the disaster inherent in your life. Activating fortune is like a person facing a door, but how to open the door requires activation according to the Feng Shui stones of the five elements. The lady can only activate it if she brings "Yupaku" and cooperates with "Tajima Tosa, Ukiyo Ozu, and Kibi Tanba". Fire nature: Youzi face?
People with Youzi face, according to the five elements, have a mole on their neck or shoulders. Good luck is rare in love. Career, study, and life are full of ups and downs. Your wealth will often be interfered with by villains. Teeth marks are prone to appear on both sides of the tongue. Often prone to shoulder, neck and low back pain. It is easy to get married in middle age and become lonely in old age. To resolve the disaster in your life, please cooperate with "Yupo" and "Tajima Tosa, Ukiyo Denshi, and Kibi Tanba". Earth Nature: Tian Zi face?
People with Tian Zi face are very lucky in wealth. The marital happiness index is the lowest among other aspects. There are moles on the waist or legs. Ms. Yubo can only be activated if she cooperates with "Tajima Tosa, Ukiyo Ozu, and Kibi Tanba". Gold: A-shaped face?
A-shaped face is also called an oval face, which is considered the most beautiful face shape in modern times. As people often say, "Beauty has to pay a price." People with A-shaped faces have the most miserable fate among the five facial features. Have a mole on your face or arms. Life, study, and relationships are very hard, often exhausted, and life is often confused. Married women are prone to gynecological diseases, such as pelvic inflammatory disease, adnexitis, cervicitis, breast hyperplasia, and blocked fallopian tubes. The knot can be resolved only if the lady brings "Yuba" and cooperates with "Tajima Tosa, Ukiyo Ozu, and Kibi Tanba". [2] Water: round face?
Round faces include eye-shaped faces, wind-shaped faces, and yong-shaped faces. Have strong luck, poor marriage and health. A mole on your neck or shoulders. It is easy to have a sudden marriage, and it is easy to get high blood pressure and diabetes in middle age. Resolve the inherent disasters in life. Edit this paragraph Five senses? People often say, "That person's facial features are like that...; This person's five senses are like that...", but everyone doesn't necessarily know what "five senses" is. In fact, "five senses" is a term in physiognomy. something. ?The so-called "five sense organs" refer to the five human organs such as "ears, eyebrows, eyes, nose, and mouth." Moreover, in physiognomy, they are each given a noun as follows: (1) Er: called "listening officer". ? (2) Eyebrow: It is called "Shou Guan". ? (3) Eye: Named "Inspector". ? (4) Nose: It is called "Jianbianguan". ? (5) Mouth: Named "Cashier". ?Through the analysis of the "five senses", we can make some basic analysis of a person's physiognomy, and then judge the good or bad fortune of a person. Usually "eyebrows" are related to health and status; "eyes" are related to a person's willpower and kindness; "nose" is related to a person's wealth and health; "mouth" is related to a person's happiness, food, salary, and luck. ; Ears are related to a person’s longevity. Detailed explanation of the nose of the facial features: The bridge of the nose is located in the center of the face. From the root of Yintang Mountain to Nian Shang, Shou Shang, and ending at the tip of the nose, it is the bridge of the nose. In physiognomy, the shape of the bridge of the nose is very important. It not only represents the breadth of life's financial resources. , it also represents whether it is easy to get money, whether wealth luck will gather, etc. In addition to wealth, it also represents the situation of life and family after middle age. Many people think that the formation of the bridge of the nose is inherited from the parents. In fact, the bridge of the nose of newborn children is almost the same, but after adulthood, it becomes all kinds of strange and varied. The condition of the bridge of the nose depends first on the bone shape, then on the flesh, and finally on the color. And spots, moles, etc. The bones of the bridge of the nose are the same as the formation of facial bones. The process is very slow. It can take three to five years or nearly ten years. If the roots of a mountain are flat and boneless, the bridge of the nose will be relatively short. Youth often encounters setbacks in life. Even if you are ambitious in middle age, It is also difficult to achieve great things, and it is even more difficult to gain wealth through career, and it is difficult to have the aura of wealth and honor. Especially if the nose bone is crooked and there are protrusions on the bones in old age and longevity, these are all bad signs, and the person will be easily ruined after middle age. If a person is playful in youth and wanders in youth, there is still a chance to initiate, then if a person is ruined in middle age, his life will be ruined. From prosperity to decline, it is difficult to look back. This also represents an attitude towards life. Chinese people pay attention to standing in middle age. If you continue to play with life in middle age, your life and career will be in an extremely unstable state, and your life will be extremely unstable. Thirty days passed by noon, and if I wanted to go back and fight hard, fate would not allow it.
The formation of this kind of bone shape is generally inherited by the parents, but the shape of the bridge of the nose is not entirely the case. If in youth, the family situation and the parents' precepts and deeds are not good, which makes people feel depressed, then the shape of the nose bridge will be very narrow. Small, there is no flesh on the bridge of the nose and it is not plump. If a person is often hot-tempered, the nose bones will be short. If a person has a sinister heart since childhood and likes to scheming others, then the nose bones will be abnormal. If a person has not been controlled since childhood and behaves licentiously, he will If it is not restrained, dark knots will appear on the nasal bones over time, or they may protrude. Most of a person's bone and flesh types are related to their life philosophy and growth experience. In particular, bone shape gradually takes shape during more than ten years of growth and becomes an important symbol for determining their life characteristics in the future. The color on the bridge of the nose is most afraid of horizontal dark lines, that is, a black line appears on the bridge of the nose, crossing the bridge of the nose. This situation mostly occurs when the mood is depressed, and there is too much backlog of worries, and there is no way to vent. Good things will turn bad, and wealth will be lost. If a mole, mark, or acne appears on the bridge of the nose, it means that one's wealth will be hindered throughout life, and it will be difficult to obtain wealth. This is mostly caused by unfavorable objective circumstances or self-selected environmental discomforts. Of course, if the bridge of the nose is too long, it will also be bad. The owner's life is difficult, and there is no beginning or end. There is no exact data on the length and shortness of the nose, but it must be compared based on the proportion of the three stops on the face. In the metaphor of images in physiognomy, the roots of Yintang Mountain are like the beginning of life, the bridge of the nose is like the process of climbing upward in life, and the pinnacle of the nose is like the achievement at the pinnacle of life. All three of these indicate success or failure in life. If you pay more attention and observe in life, you will have more insights. [3]Edit this paragraph Three Stops?
In addition to the aforementioned "five senses", there are also the so-called "Three Stops". The instructions are as follows: (1) Up stop: From the hairline on the forehead to the eyebrow area is called "up stop". It is in charge of the fortune of young people and the fortune between the ages of 15 and 30. (2) Mid-stop: The area from the eyebrows to the nose is called "mid-stop". In charge of fortune in middle age, in charge of fortune between the ages of 31 and 50. (3) Lower stop: from the nose to the chin is called "lower stop". In charge of fortune in old age?, in charge of fortune after 51 years old. ?Basically, if the "top stop" is high, long and plump, square and broad, it indicates a high social status. And if "Zhongshan" is long and meaty, it means wealth and longevity. And if the "down stop" is perfect, upright and thick, you will be blessed in your life. In addition, the "ear area" controls the fortune of teenagers before the age of 15, so good ears will help the luck of teenagers. Edit this paragraph The tools for analyzing the "face" of the twelve houses, in addition to the previous "five senses" and "three stops", there is also a very important analysis, that is, the "face" of the twelve houses. The explanation is as follows: (1) Ming Palace: located in the "Yintang" between the eyebrows. Affects a person's basic fortune. ? (2) Wealth and Silk Palace: Located at the "tip of the nose". It is related to the good or bad luck of wealth. ? (3) Palace of Brothers: "Eyebrow" is the Palace of Brothers. The relationship between brothers is good and bad. ? (4) Couple Palace: Located at the "end of the eye". The relationship between husband and wife is good or bad. ? (5) Children's Palace: Located in the raised part of the "lower eyelid". It symbolizes whether the children are promising, whether they have heirs, etc. ? (6) Palace of Disaster: Located at the "root of the mountain" between the eyes. It is related to good or bad health. ? (7) Migration Palace: Located at the "eyebrow edges at both ends of the upper forehead". Look at the good and bad luck of migration and being away from home. ? (8) Servant Palace: Located at the "lower end of the cheek". Relationships between friends and subordinates are good and bad. ? (9) Guanlu Palace: Located in the "middle of the forehead". It is related to good or bad luck in career, official position and studies. ? (10) Tianzhai Palace: Located on the "eyelid between the eyebrows and eyes". It is related to the good or bad fortune of a person's family. ? (11) Fortune Palace: Located "above and outside the eyebrows". It is related to the good and bad luck of wealth and happiness. ? (12) Parental Palace: The father is located in the upper middle of the left forehead, and the mother is located in the upper middle of the right forehead. Good or bad fate between relationship and parents, etc. ?Through the analysis of the "Twelve Houses of Face", we can judge the good or bad luck of various fortunes in a person's life. If you want to know the relationship between "brothers", look at the "Brothers Palace"; if you want to know "career development", look at the "Official and Luxury Palace" for good or bad luck; if you want to know "love", look at the "Couple Palace" for good or bad luck. The key is to judge a person's good or bad fortune by looking at the palace's complexion, smoothness, texture, mole appearance, etc. Edit this section Zeng Guofan, a famous physiognomist, and his personal profile in "Bingjian": Zeng Guofan: First named Zicheng, courtesy name Bohan, nickname Disheng, posthumous title Wenzheng, Han nationality, from Xiangxiang County, Changsha Prefecture, Hunan Province. An important minister in the late Qing Dynasty, the founder and commander of the Hunan Army. A military strategist, Neo-Confucianist, politician, calligrapher, and writer of the Qing Dynasty, he was the founder of the "Xiangxiang School" of prose in the late Qing Dynasty. He rose to the rank of Governor of Liangjiang, Governor of Zhili, Bachelor of Wuyingdian, and was granted the title of First-class Marquis of Yiyong. ?
Zeng Guofan and Zeng Guofan had a profound knowledge of knowing and employing people: how to employ people, especially how to employ the right people. Zeng Guofan's knowledge of employing people was an important part of his success in life. He never blindly selected people or confusedly delegated authority. Instead, he kept his bright eyes open and followed the method of "employing people after seeing them through". Avoid when you avoid and mention when you need to mention, showing your leadership and management skills in place. Zeng's four methods of employing people: doing, meditating, learning, and restraining; finding out people's essence, energy, and spirit; and employing three types of people: wisdom, speech, and labor. Introduction to "Bingjian": 1. Bingjian is a work about knowing people, written (doubtful) by Zeng Guofan, a minister of Zhongxing in the late Qing Dynasty. Divided into 7 chapters. 2. An ancient ice container. "Zhou Li·Tian Guan·Ling Ren": "Sacrifice *** (offer) Bingjian." 3. Jian, mirror. The saying "mirror is as clean as ice" is a metaphor for clear observation.
Jiang Yan's "Xie Kaifu Pi Zhao Biao": "I praise the state's power, and it is appropriate for my position to reflect on it." 4. Points to the moon. Yuan Zhen's "Moon": "The ice of the Jianghe River is bright, and the moon of the Zodiac is majestic." Mr. Nan Huaijin, a famous Taiwanese scholar, said in his book "The Analects of Confucius": "Some people say that Zeng Guofan, a famous official of the Zhongxing Dynasty in the Qing Dynasty, had ten Of the three sets of knowledge, only one has been handed down - "Books from the Family of Zeng Guofan". In fact, there are two sets of knowledge handed down, and the other is the book "Bingjian" of Zeng Guofan's fortune-telling. "?
"Manuscripts of the History of the Qing Dynasty: Biography of Zeng Guofan" records: "Guofan was a dignified man with a beautiful beard and beard, and his eyes were triangular. Every pair of guests would look at each other without saying a word. Those who saw him were horrified, and when they retreated, they would remember their merits and demerits. "Zeng Guofan's formula for fortune-telling: Look at the eyes and nose to see what's right, look at the lips to see what's true and false; look at your style for fame and fortune, look at your spirit for wealth; look at your fingers and claws for ideas, look at your hamstrings for troubles; if you want to look at order, it's all in the language. Famous contemporary physiognomy experts Su Minfeng, Wang Yunpeng, Chen Shuaifo; Chen Dinglong, Shao Weihua and Yi Neng all edited this paragraph. Introduction to the types of physiognomy: All hidden dangers of disease are written on the face? 16 types of physiognomy hide health risks! As the saying goes: "Whether you are healthy or not depends on your appearance." A person's face is not only a "stage" for the performance of seven emotions, but also a "window" that reflects various diseases in the body. Therefore, observing color is an important and simple method for early detection of diseases. 1. Acute illness facial features: flushing, shortness of breath, flaring nose, painful expression, irritability, etc. Traditional Chinese medicine believes that it is common in lobar pneumonia, malaria, etc. 2. Facial appearance of chronic diseases: manifested by haggard appearance, gray or pale complexion, dim eyesight, fatigue, etc. According to traditional Chinese medicine, it is a deficiency syndrome caused by weakening of healthy qi; according to western medicine, it is more common in chronic wasting diseases. Such as malignant tumors, chronic hepatitis, cirrhosis, tuberculosis, etc. 3. Anemic face: Pale complexion, pale lips and tongue, fatigue, palpitation, shortness of breath, etc. Traditional Chinese medicine believes that it is a deficiency syndrome caused by insufficient Qi and blood; Western medicine believes that it is more common in anemia. 4. Hyperthyroidism facial features: bulging eyeballs, large eye slits, round eyes, frightened eyes, sallow complexion, thin skin, excitement, restlessness, irritability, etc. Traditional Chinese medicine considers it to be stagnation of liver qi, which turns into fire over time, insufficient liver yin, and excessive liver yang; Western medicine considers it to be a typical symptom of hyperthyroidism. 5. Hypothyroidism face: also known as myxedema face, characterized by pale or yellow complexion, dull eyes, swollen face, thick lips and large tongue, thickened eyelids, dry and inelastic skin, few but deep wrinkles, and sparse hair. Dryness and loss of eyebrows are most obvious. Traditional Chinese medicine believes that it is a syndrome of spleen deficiency and kidney yang deficiency; Western medicine believes that it is more common in hypothyroidism. This appearance is also seen in orchidism and hypopituitarism. 6. Facial appearance of acromegaly: enlarged head, elongated face, large and protruding mandible, protruding cheekbones, raised eyebrows, enlarged ears and nose, thick lips and tongue, sparse and misaligned teeth, etc. This appearance is more common in acromegaly. 7. Mitral valve face: Also known as rheumatic heart disease face, it is characterized by yellow and swollen complexion, dark red cheeks, blue lips, dark tongue, palpitation and shortness of breath, etc. Traditional Chinese medicine believes that it is heart blood stasis, which is caused by heart qi and yang deficiency; Western medicine believes that it is more common in rheumatic heart disease and is one of the important characteristics of mitral stenosis. It can also be seen in patients with pulmonary heart disease or some congenital heart diseases. . 8. Typhoid face: characterized by slow reaction, indifferent expression, red tongue with less coating, shortness of breath, laziness in speaking, and even consciousness disorder. According to traditional Chinese medicine, it is a deficiency of both qi and yin, which belongs to the category of febrile disease; according to western medicine, it is more common in diseases such as typhoid fever, cerebrospinal meningitis, and encephalitis. 9. Tuberculosis face: Pale complexion, cheeks as red as rouge, and weight loss. This face is more common in the active stage of tuberculosis. 10. Full moon face: The face is red and fat, as round as the full moon, and even the ears cannot be seen from the front, and the nose cannot be seen from the side. Due to the accumulation of fat on the cheeks, the nose is pushed down, the clefts in the mouth become smaller, a deep groove appears between the corners of the mouth and the cheeks, the complexion is red and tender, vellus hair increases, acne often occurs, and small beards can be seen on the lips. Western medicine considers it to be a characteristic face of patients with Cushing's syndrome or excessive corticosteroids caused by long-term use of adrenocorticotropic hormone. 11. Nephropathic edema: the face is pale and swollen, the skin is tight and dry, the eyelids are swollen, especially in the morning, and there are often acupressure signs on the forehead. In addition to various kidney diseases, this appearance is also seen in heart failure, malnutrition, facial angioedema, severe asthma, whooping cough, etc. 12. Appearance of proliferative body: manifested as mouth breathing, poorly developed nose, wide and flat nasal root, small nose wing, thick and short lips, upturned upper lip, shallow nasolabial fold, underdeveloped mandible, unclear articulation, poor hearing, and lack of concentration. , expression dull. This appearance is seen in children with proliferative body hypertrophy. 13. Critically ill face: characterized by a haggard face, pale or leaden complexion, indifferent expression, absent-mindedness, sunken eye sockets, high nose tip, cold limbs, etc. Traditional Chinese medicine believes that it belongs to the category of death of yin or yang; Western medicine believes that it is more common in critical and serious diseases such as massive bleeding, severe shock, and dehydration. 14. Lion face: Also known as tumor-type leprosy face, the face is covered with uneven knots and plaques, and eyebrows, eyelashes, fine hair, and beards are partially or completely lost, resembling a "lion face." This face is seen in leprosy patients. Bony lion's face is seen in fibrous bone dysplasia, cranial inflammation, osteitis deformans or trauma. 15. Myopathic face: The eyes cannot open or close, and are in a half-open state, or cannot wrinkle the forehead, the lips are thick and protruding, the lower lip hangs downward, and the mouth cannot be closed. This appearance is seen in muscular dystrophy or myasthenia gravis. 16. Congenitally stupid face: manifested by high external borders, eye fissures tilting outward and upward, eyeballs that protrude or strabismus or tremor; the root of the nose is low and flat, and the nostrils point upward.
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