Interpret the classic assertions in "The Logic of Stems and Branches" from the three perspectives of "force, image, and connection"
"The Logic of Stems and Branches" is the eight-character work of my mentor Song Guoyuan, and it is a representative work of Chinese traditional culture. A general textbook for training institutes. Many classic assertions in this book are the crystallization of the teacher's wisdom.
This afternoon, Zheng Jigong read "The Logic of Stems and Branches" and made courseware again and again. Zheng Jigong had deep insights after reading the part about good fortune in "Analysis of the Ten Gods" and believed that only by interpreting the master's assertions from the three perspectives of "force, image, and connection" can we gradually learn the "Logic of Roots and Branches". Li means the strength of the heavenly stems in the eight characters; Xiang means the images of all things in the heavenly stems in the eight characters, and its images should be comprehensively analyzed from the aspects of yin and yang, five elements, ten gods, and palaces; Lian means connection and connection, and the relationship between the heavenly stems and There are conflicts between the heavenly stems and between the earthly branches.
On page 70 of "The Logic of Stems and Branches", there is such a classic statement:
If the seven kills of Zhengwei are strong and prosperous, and if the Zhengyin of robbery and wealth declines, then the Zhengyin will not be able to transform the seven kills of wealth and robbery of wealth. Being unable to suppress positive wealth usually means that there will be at least one obvious trauma on the body or a chronic disease that has been latent for many years. Once the person is transported to the place of positive wealth or the Seven Kills, it will break out and it is difficult to completely cure it.
Why did Master Song Guoyuan make such a conclusion? "Obvious trauma or chronic illness that has been latent for many years" must be a sign of the Seven Kills; "Once it is transported to the place of positive wealth or the Seven Kills", it must be that the Seven Kills are generated by the positive wealth, and the Seven Kills are more than the Seven Kills and the Seven Kills are added. Strength, this is actually the connection (link) between Heavenly Stem and Heavenly Stem. It also explains that "the size of strength is the key factor that determines whether the Seven Kills characteristics will appear."
On page 68 of "The Logic of Stems and Branches", there is this assertion:
Personality of Bijian: Strong self-esteem, discord with others, arbitrary, self-willed, easy to exert authority, insist on one's own opinions , likes to give orders, is strong-willed, wants face, refuses to admit defeat, dares to act, dares to fight, dares to venture, is nosy, and takes money lightly from friends. They have organizational and management skills, are particularly concerned about their subordinates or friends, and are supported, but they are resistant to superiority. They like freedom and do not want to be controlled.
The character of the wealth robber: has many similarities with Bi Jian. He likes to brag, talk big, be lustful, drink alcohol, gamble by nature, likes speculation, but he is greedy for small things and loses big things, and he is squandering money. If you are jealous, you will be unkind and unjust, and brothers will be at odds with each other. It is an obvious sign that a man and a woman have troubled marriages, and it is also a sign that they will suffer financial losses.
The horoscope of one of Zheng Jigong’s customers: Qian Zao, Ji Chou month, Ji Si day, Jiaxu time, Yimao year. The character of this native is completely consistent with the above two paragraphs. To analyze the reasons, we still need to start from the three aspects of "strength, image, and connection". The sun governs the earth, the moon stems the earth, the month makes the earth, the hour branch controls the earth, and the day branch is also the place where the earth is prosperous. Eight words Middle-earth occupies half of the country, and there are many and timely ones. Of course, the mentality of competing and robbing wealth is more prominent.
Zheng Jigong, a bachelor’s degree graduate, is the dean of the Xinxiang Branch of the Chinese Academy of Chinese Studies, a senior Feng Shui master, a senior forecaster, a senior nomenclature master, a disciple of Professor Song Guoyuan, the founder of Jin Xuan, and the 20th student of Jiang’s Sanyuan Geography Five generations of descendants. Zheng Jigong can provide all aspects of Zhouyi consulting services to the vast number of blessings. He is good at naming, choosing auspiciousness, predicting studies, wealth, marriage, childbirth, work, lawsuits, illness, injury, and travel, and is good at surveying large factories, companies, gardens, and offices. , villas, farmyards, units, and is good at surveying urban cemeteries, rural family tombs, selecting tombs, relocating tombs, etc.