There are different characters: those with the word "Yuan Henry Zhen"; There are three words: Yuan Henry, Yuan Lizhen and Henry Zhen Zhen. Those with the words "Yuan Zhen", "Henry", "Heng Zhen" and "Li Zhen": those with the words "Heng", "Li" and "Zhen Zhen" also have the words "Yuan Henry Zhen". 4. Classical Chinese in Ganyi However, what we are discussing is nothing more than the natural laws of the universe or the moral laws of interpersonal relationships. Mr. Cheng Yi is a representative figure of Yi-ology in Song Dynasty. This paper attempts to explore the characteristics of Cheng Yi's Yi-ology thought through the interpretation of Biography of Cheng Yi, taking "Yuan Henry Zhen" in the seven hexagrams of Gan, Kun, Tun, Nian, Qin, Naive and Ge as examples.
Under the elaborate elaboration of Cheng Yi, the seven hexagrams of "Gan, Kun, Tun, Qin, Sui, Innocence and Reform" can be combined into three meanings: the "Yuan Henry Zhen" of Gan is heaven, monarch, yang and honest virtue. The four complement each other and are indispensable, and they are the driving force for creating everything. Yin and Yang are the basis, but doing is the main thing. Kun follows the five hexagrams of "swallowing, kissing, being satisfied, being innocent and changing", which are dichotomies, namely "tycoon" and "beneficial chastity", and have different meanings from the two hexagrams of Gan Kun. Although Yuan Henry Zhen is different from Gan Kun in its five virtues.
Key words: Cheng Yi, Yijing, Guaci, Yuan Henry Zhen.
order
The Biography of Cheng Yi is a classic of 1, which was completed by Mr. Yichuan with 50 or 60 years' hard work. Judging from the development history of Yi-ology, Biography of Cheng Yi is Mr. Yi Chuan's inheritance of Wang Bi's methodology of Yi-ology, which makes the study of Yi-Yi Li School of Yi-ology go to a brand-new milestone. From the perspective of Neo-Confucianism in Song and Ming Dynasties, Biography of Cheng Yi reveals Mr. Yichuan's views on nature, politics, life and morality through the interpretation of Justice in Zhouyi. Therefore, Biography of Cheng Yi is an important work to explore Mr. Yichuan's ideological track.
The word "Yuan Henry Zhen" is the general symbol of the hexagrams in Zhouyi, and the word "Yuan Henry Zhen" appears in each hexagram.
There are different characters: those with the word "Yuan Henry Zhen"; There are three words: Yuan Henry, Yuan Lizhen and Henry Zhen Zhen. Those with the words "Yuan Zhen", "Henry", "Heng Zhen" and "Li Zhen": those with the words "Heng", "Li" and "Zhen Zhen" also have the words "Yuan Henry Zhen". 4. Classical Chinese in Ganyi However, what we are discussing is nothing more than the natural laws of the universe or the moral laws of interpersonal relationships. Mr. Cheng Yi is a representative figure of Yi-ology in Song Dynasty. This paper attempts to explore the characteristics of Cheng Yi's Yi-ology thought through the interpretation of Biography of Cheng Yi, taking "Yuan Henry Zhen" in the seven hexagrams of Gan, Kun, Tun, Nian, Qin, Naive and Ge as examples.
Cheng Yi's exposition of the four virtues of "Yuan Henry's chastity"
The Biography of Cheng Yi quoted: "Yi, change also, change with the Tao at any time. It is also a book, which has been extensively prepared, and will follow the principles of life, understand the hidden and clear truth, and point out the way to do things. " This is Cheng Yi's high affirmation of the value of the Book of Changes. He believes that the Book of Changes is always changing. This shows that heaven is subtle, things are sentimental, and things are accomplished. Cheng Yi believes that the principle and image in the Yi-ology are integrated. The Preface to the Biography of Cheng Yi: "The most subtle person is the principle, and the author is like this. The body uses one source and the microscope is seamless." This shows that reason is the body, image is used, and even the visible image is used to explore the most intangible.
The word "Yuan Henry Zhen" is the procedure of the hexagrams in Zhouyi, and all the meanings and principles in Zhouyi are derived and expounded from these four words. Because of the seven hexagrams of Gan, Kun, Tun, Nian, Lin, Wu and Ge, the word "Yuan Henry Zhen" is used together. Although some words have been added to explain its meaning, each hexagram still has a special meaning.
Strong and powerful
Dry (dry down and dry up) "Yuan Henry Zhen", there are only four words in the hexagram. "Classical Chinese" first explains "Yuan Henry Zhen" 9: "Yuan goodness, constant goodness, profit goodness, and festival goodness. A gentleman is easy to handle affairs. A gentleman's benevolence is enough to grow a man, kindness is enough to be polite, profit is enough to be harmonious and righteous, and chastity is enough to do things. "
The Book of Changes: "Great things are done in yuan, and everything begins with the unity of heaven, and it is given by clouds and rain. Things take the form of logistics, and Ming begins with the end. Six people succeed in learning, riding six dragons to rule the sky, and the road changes, each for his own life, which is conducive to harmony. " Therefore, with the four virtues of "Yuan Henry Zhen" in Heaven, everything can be generated.
"Xia Zi Yi Zhuan": "Yuan, the beginning is also: constant, tong also; Li Heye; Chastity is also true. It is said that dryness is pure yang, so it can be produced first, and each can get the sum, frugality and reality at the beginning of the Yuan Dynasty without losing its appropriateness. It is said that dryness is the chastity of Yuan Henry. " 1 1, except for individual explanations of Yuan Henry's chastity, it is still regarded as Yuan Henry's chastity.
On the basis of analyzing predecessors' achievements in Yuan Henry Zhen, Cheng Yi made a more clear exposition, and its significance to "dry" and "Yuan Henry Zhen" can be summarized as three points: dry body is vigorous-Cheng Yi preached dry: "dry, the sky is also shaped, dry nature means dry, healthy and healthy without interest." Cheng Yi used the word "health" in Tian Xing Jian to interpret the meaning of "dry". Dry is the heavenly way —— Biography of Cheng Yi Dry: "Fu Tian, with his special words, is also contrary to heaven. In other words, the sky is called by shape, the emperor is called by the Lord, the ghosts and gods are called by merit, and the temperament is called dry. " Heaven cannot be violated, not to mention everything, from which all the truths in the world come out. 13, because it is the master of the universe and the beginning of the creation of all things, its attribute is masculine, like the father of a family and the king of a country, and its function is like the endless changes of ghosts and gods. "Yuan Henry's chastity" is the main step to create all things —— Biography of Cheng Yi: "Yuan Henry's chastity means four virtues" is the foundation of all things. "Dry body is the virtue of health, why does the virtue of health show its function and role?" "Yuan Henry Zhen" was interpreted by the former sages, but the word "Yuan Henry Zhen" was abstract and not specific, and the ancients had different views, but Cheng Yi regarded it as a step of the creation of all things. First, being dry has the virtue of starting everything, and everything can grow smoothly. After "sex and rain", it will eventually be realized. 00000000000006 is actually endless, endless. This is the characteristic of the dry body "Yuan Henry Zhen". Although other hexagrams have the word "Yuan Henry Zhen", they have no effect and no power. This is why Cheng Yi especially thinks that "only Gankun has these four virtues, while in other hexagrams, it changes with things."
To sum up, Cheng Yi's recognition of "dry" is based on the nature of heaven, which is vigorous and powerful, rather than the shape of heaven. It uses "Yuan Henry Zhen" to explain the success of all things in heaven, but some people use the overlap of spring, summer, autumn and winter to explain "Yuan Henry Zhen", while others use "Yuan Henry Zhen" in personnel, saying that it is the four virtues of benevolence, righteousness, propriety and wisdom.
Quinty is very soft.
Kun () said, "Yuan Henry is a horse's chastity. A gentleman has friends, who are fascinated first and then gain, who are the main interests, a friend of the southwest, a friend of the northeast and a friend of the northeast." Oracle inscriptions have 29 words, 25 more than Yuan Henry's chastity. Actually, it's a horse, a gentleman and a winner. It can be roughly divided into three points: Kunde's obedience-Cheng Yi's biography of Kun: "Kun, the right to act is the same, the four virtues are the same, and chastity is different. Being firm is chastity, and Kunde is chastity. The mare is supple and energetic, so it is like a mare's chastity. 16. Gan Kun has the same ". So we take it as an example of the suppleness of Ming Kun's divination. Kun is the way to be a minister —— Biography of Cheng Yi Kun: "A gentleman's behavior is submissive and virtuous, and his virtue is also." The same is true of the way of being a minister, and the responsibility of being a minister is also for people who work hard. "This is based on the personnel of the monarch and his subjects. Kun has four virtues of "Yuan Henry's chastity", but he must have virtue. Kun is obedient and has the responsibility to complete his life, so he has a long way to go; The virtue of a mare is the character of a good minister, which can not only fulfill the important mission of the monarch, but also abide by the minister's way and not betray the monarch In strengthening the concept of respect and inferiority, Cheng Yi has a strict division of the responsibilities of the monarch and the minister, especially emphasizing that the minister's way should be humble and self-grazing, loyal and talented. If he is in trouble, the minister should stand up and do his best instead of protecting himself wisely. This is a mistake, and it is normal in the back. The main benefit, the benefit of all things, mainly lies in Kun, and also produces the merits of all places. -southwest yin Fang, northeast yang Fang, yin will follow yang, keep their friends, but they can achieve enlightenment and have peace and chastity. If you get it, you will be safe, if you get it, you will be safe, and if you get it, you will be virtuous. " Cheng Yi thought it was lucky to be Yang. Cheng Yi also used "Qi" to explain the essence of Yin and Yang, that is, dryness is Yang and Kun is Yin. Yin and Yang belong to different directions. If yin follows yang, although it is away from its friends, it has the function of a biochemical thing, which is different from Confucius' view of yin and yang in personnel .44338.070006060645
It is difficult to fill
Tun (near the threshold of earthquake) said, "Yuan Henry is true, and he does not use friends to build Hou." There are twelve words, only eight more than the "Yuan Henry Zhen". You don't need friends to build Hou. This is based on personnel. When in danger, you shouldn't rush to it. You must recognize the current situation, establish a monarch and establish an effective ruling order. Only in this way can you succeed. Its meaning is clearer. The significance of Cheng Yi's divination of Yuan Henry Zhen can be roughly divided into three points: Everything has its way from the beginning-The Biography of Cheng Yi Tun: "Tun," The Preface Gua said: "There is heaven and earth, and then everything is born. The only beneficiary between heaven and earth is everything, so everything benefits from it, and the beneficiaries are also born. "So, after Gan Kun." The explanation of "Tun" in the Preface means that everything begins to appear. Swallowing is the first divination produced at the beginning of the two divinations of Gankun, just as everything began to emerge and filled the space between heaven and earth. In the eyes of the ancients, heaven and earth began to produce everything, and everything was in a chaotic state, blocked and stagnant, and not prosperous. The state at this time is as follows. If it becomes a blessing, it is a solution. Also move in danger, also righteousness. If yin and yang don't match, it's negative. If it doesn't work at first, it is a chariot. At one time, the world is difficult to be a chariot, and when it is not prosperous, it is also a "chariot." This explains the significance of divination. Under divination, divination is an earthquake, meaning is movement, divination is a hurdle, meaning is danger, and movement is a danger, so you can turn the difficult into the easy. There is a tycoon's way in the village-Cheng Yi turned to the village: "There is a tycoon's way in the village, but the advantage in the village is chastity and practicality. How can you help Tun without chastity and sureness? " Tun Si De is different from Xing Si De. "Yuan Henry's Festival" is an all-encompassing law of heaven and nature, and Tun Si De is in terms of social and personnel law.
Fourth, change at any time.
Sui (anti-earthquake) "Yuan Henry Zhen, no blame", only six words, only two more than Gan "Yuan Henry Zhen". "No blame" means that you can walk on the right path with you and have no regrets. From the point of view of personnel, Cheng Yi's significance to The Biography of Yuan Henry, a divinatory symbol of Sui Dynasty, can be roughly divided into two points: the significance of following the biography. He also said, "For divination, when you are shocked, when you are shocked, when you are told, when you are shocked, when you are moved, when you are told, you follow the meaning-when you are shocked, when you are shocked, you will see Lei Zhen in the river, and when it moves in the river, it follows the image", which explains the meaning of "compliance" with divination. He also said: "After living in Kun for the next nine years, Kun went to live in Kun on the sixth day. Yang is lower than Yin, and Yang is lower than Yin. Yin must say" Sui "and explain the meaning of" Sui "with hexagrams. Cheng Yi thinks that the meaning of "sui" has two aspects: material self and material self. Everyone is good, officials make orders, and scholars move. You can be a tycoon ... if you go the right way, you can be a tycoon ... if you go the right way, you can be an blameless tycoon. If you lose your regularity, you can't be a tycoon. " It is necessary to distinguish "Yuan Heng" and "Li Zhen" with the hexagram of "Yuan Henry Zhen". Chastity is the premise of both your own affairs and your own affairs, so that the tycoon can be blameless. If justice is not upheld, there will be disaster. Therefore, if you can get it, it will benefit your virginity, and there will be no disaster.
Ge said (from bottom to top), "Fortunately, Yuan Henry is faithful." The hexagram has eight characters, four more than the dry hexagram "Yuan Henry is faithful". It is difficult to change overnight, so it will take a long time to make people trust. When achievements are made, people will believe. This means "blessed now." < preface: the well will change, so it will change. > "The well is a thing, and the rules are abolished. If it is easy, it will be clean. If it cannot be changed, it will be changed. > "this explains the meaning of" change "with the preface. Then he said, "Because there is a fire in the river, it has changed. Fire and water, things that are mutually beneficial, water goes out, fire goes out, things that change each other. Under the nature of fire, under the nature of water, if they are against each other, they will only be seen. But fire is below, water is above, and the two are resistant, so they are also resistant, so they are also changing. "If you don't change in real time, there will be endless disadvantages, that is, change your mind. The first thing is to change at any time. The way to change should be based on chastity-"The Biography of Cheng Yi": "If it is bad, it will be changed. The reason why the change is meaningful is because it can be a tycoon; Reform is beneficial to the right, and the Tao can last for a long time. If you don't regret changing, you regret dying. Reform is not very beneficial, but there are still regrets, and the situation is even worse. Cheng Yi believes that change is a necessary condition for things to get new life and develop. If you change it properly, there will be no regrets. If the change is wrong, it will lead to injury. Therefore, change is a major event, and there must be people, talents and disadvantages.
The principle of the world is not fixed but unchangeable, and the movement is infinite, and the invariance is infinite, so it is a common practice to change at any time. Cheng Yi attached great importance to the change of time in Zhouyi, so he would compare it with the two hexagrams to show his closeness.
Verb (abbreviation of verb) civil supervision
Pro (to Xia Kun) "Yuan Hengzhen, as for August, there is evil." It is crossed, and there are six more words than the dry "Yuan Henry Zhen". The observation divination () and the temporary divination, which are used to indicate August in the Han Dynasty, are contradictory synthesis, so it is "August is evil". Cheng Yi's Significance of Pro-divination "Yuan Henry Zhen" Therefore, we should be pro-oriented. ""If you do it yourself, you will be great. "If something happens, just kiss, just kiss. Han said that "those who can achieve great things have a reason" and explained the meaning of "pro-oriented" with a preface. He also said: "The Second Yang Square is long and grand, so it is close; Divination, there is land on the Zehe River, and the shore is close to the water, so it is close. Everything in the world is close to water, so there is water on the ground, so it is better than (), and there is land on the Zehe River, so it is close. " This explains the meaning of "near" by divination. He also said, "When you are close, when you are close to people, when you are close to things, you are there. In divination, you mean to approach the people from above. " This explains the meaning of "near" from a civil point of view. You should take chastity and integrity as a warning, when you are close to the road-biography of Cheng Yi. Pro: "Those who cut short the path are also powerful and upright. When you are Er Yang, you are good at being down there. "You can prevent it from being filled and try to make it permanent. If you refuse and then quit, it will be common. Since ancient times, the world has been peaceful, and it has not been chaotic for a long time. You can't stop at prosperity. If you are rich and don't know how to quit, you will be arrogant and extravagant. If you are happy and comfortable, you will have a bad discipline. If you forget the disaster, you will be troubled by evil. So, you will be immersed in chaos. " Cheng Yi will be "Yuan Henry Zhen". Only those who are happy and don't think about it will be in trouble. Cheng Yi said that "saints must take precepts when they are prosperous", which was due to the chaos in the middle of the Northern Song Dynasty. The monarch is in charge of the world and cannot be willful. He should be able to choose good words from the world and appoint wise men who treat each other sincerely, so that all political affairs can be prosperous and complete, and only in this way can there be a prosperous and happy time.
Sixth, sincerity and innocence.
There is nothing wrong (doing it under the earthquake): "Yuan Heng Li Zhen. His bandits are in trouble, but they don't agree. " There are 14 words, which is more than "Yuan Heng Li Zhen". "His bandits are in trouble, but they are in trouble." It means that if they are moved by anyone's private will, rather than by nature, then they are incorrect. It can be roughly divided into three points: Innocence is the essence of justice-Biography of Cheng Yi. Naivety: Naivety: "The complex is not illusory, so it is naive", and the complex is opposite, so it is reasonable and naive, so it is naive after the complex. "This is explained by the preface. He also said: "for divination, do it and shake it." Shocked, moved, moved by the naive sky, moved by people's desires. Innocence means a lot. "This explains the meaning of innocence through divination. As the sky, there are four virtues of "Yuan Henry De", and the earthquake should move with the sky, not with people, that is, with nature. It is a moral cultivation based on human nature, and it is based on the principle of justice, ending with human desires and restoring justice at the expense of others' desires. Innocence is sincere —— Biography of Cheng Yi. Innocence ":"Innocence is sincere. Sincere people, the way of heaven, the cultivation of all things, endless life, each innocent, people can be innocent. " The most sincere person is in harmony with man's way, and this kind of person wants to be sincere in law and heaven in order to achieve the so-called "harmony between man and nature." Cheng Yi clearly interpreted "innocence" as "the right of reason" and "heaven", and explained the nature of natural inaction and doing nothing with the sincerity of heaven, which is the concrete embodiment of Cheng Yi's understanding of Yi with righteousness. Then, it can lead to a tycoon ... the way to innocence is due to chastity, and the loss of chastity is regular and absurd. In terms of personnel, Cheng Yi divided Yuan Henry's chastity into "Yuan Heng" and "loyalty". Heaven is innocent, and a gentleman can be virtuous and become a tycoon. If he has ulterior motives and makes trouble without reason, it will be illusory and there will be disaster.
conclusion
Under the elaborate elaboration of Cheng Yi, the seven hexagrams of "Gan, Kun, Tun, Qin, Sui, Innocence and Reform" can be combined into three meanings: the "Yuan Henry Zhen" of Gan is heaven, monarch, yang and honest virtue. The four complement each other and are indispensable, and they are the driving force for creating everything. Yin and Yang are the basis, but doing is the main thing. Kun follows the five hexagrams of "swallowing, kissing, being satisfied, being innocent and changing", which are dichotomies, namely "tycoon" and "beneficial chastity", and have different meanings from the two hexagrams of Gan Kun. Although Yuan Henry Zhen is different from Gan Kun in its five virtues.
In addition to the different meanings mentioned above, Cheng Yi thinks that Yuan can contain Henry's chastity, just as benevolence can contain benevolence, righteousness, propriety and wisdom, because Cheng Yi thinks that Yuan has the way to be a monarch, Yuan has the first thing, and Yuan has the quality of goodness, which can be summarized as Henry's chastity.
Verb (abbreviation for verb) bibliography and papers
Cheng Hao, Cheng Yi, Taipei, Republic of China, June 1972.
Two-way philosophy system Pang Wan Li Beihang University199265438+February
The History of China Thought: Students from Qianmu Taiwan Province Province, Republic of China, February 8 1
History of China's Academic Thought (5) Qian Mu Taipei Dongda Republic of China in August, 73.
On China's Philosophy (II) Tang Junyi, a student in Taiwan Province Province of the Republic of China, 75,65438+10.
China's new history of philosophy (Volume V) Feng Youlan's "The Blue Lantern in Taipei in 1980" 65438+February.
Research on Neo-Confucianism in Song and Ming Dynasties, Zhang Liwen, Beijing, China Renmin University1985 July
Hou Wailu, An Ming's History of Neo-Confucianism, Peking People's Hansheng Qiu, April 2004 1984.
Song and Ming Neo-Confucianism (Northern Song Dynasty) Cai Renhou1September, 973, a student in Taiwan Province Province.
Comment on A Detailed Interpretation of Students' Current Situation in Taiwan Province Province, Chen Yongzhe, August, 8 1.
I ching philosophy history (middle) Zhu Bokun beijing beijing University 1988 1 1.
Cheng Yi Cheng Chuan Taibei Jinwen Republic of China 79 10 month.
The Natural Philosophy and Moral Significance of Zhouyi Mou Zongsan The Republic of China Jinwen Taipei in April, 77.
A view of Zhouyi's ancient history Hu Pu 'an's Shanghai ancient books 1989 1.
On Huang Qingxuan in Zhouyi, Taipei Dongda Republic of China,1March, 984.
Liao Mingchun, Research History of Zhouyi, Hunan, Hunan1991July.
Pan Fuen, Cheng Hao, Cheng Yi, Neo-Confucianism, Xu, Fudan University 1988 1 1.
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The characteristics of Cheng Yi's Yi-ology and its position in the history of China's Yi-ology: Cai Yijing ResearchNo. 19No. 1994.
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Yichuan Yi Chuan Ren Jun Democratic Review Volume 12 No.81961April
On Chen Cheng's Thought of the Book of Changes and Others, Journal of Northwest University in Zhang Qizhi, No.2, 198 1.
Academic journal of zhongzhou 1989, No.4, Research on the Thought of Zhouyi Chengzhuan.
Contact information of the author: Address-No.94 Chongde 1st Street, East District, Tainan City, Taiwan Province Province (06)2893805.
Service school-General Education Center of National Kaohsiung Catering Travel College (07)8060505 ext. 1845.
E-mail -tsai@mail.nkhc.edu.tw
* Cai Hongjiang, born in 1953, graduated from the doctoral program of China Literature Institute of National Kaohsiung Normal University. He is an associate professor at the General Education Center of the National Kaohsiung Restaurant and Tourism College. Research interests include bronze ware research in the Jin Dynasty, biographies in the Spring and Autumn Period, Zhouyi, etc.
1 The reason why Mr. Yichuan wrote Biography of Cheng Yi can be learned from Biography of Cheng Yi: "The sage's worries about future generations can be said to be the ultimate, and it has gone to the past."
Although far away, the classics still exist, but the former Confucianism was frustrated by rumors, and later learned to recite the words and forget the taste. Since the Qin dynasty, there has been no biography. It has been born for more than a thousand years.
After mourning Sven's annihilation, let future generations go downstream and trace their roots, which is why this biography is made. "
The Book of Changes was originally a divination book, and the ancients inferred the good or bad luck of personnel according to its divination images and words. During the Warring States period, Confucianism was
The Book of Changes is a biography, including Ten Wings. Yi-ology prevailed in Han Dynasty, and some schools like mathematics appeared, such as Meng Xi and Jing Fang, who talked about divination and yin-yang disasters.
Dong Zhongshu, Xun Shuang, Zheng Xuan, Yu Fan; There are rationalists who interpret the classics with Yi Zhuan and take the meaning of humanitarian lessons, such as Fei Zhi, Lu Jia and Han.
Baby, Wang Su; Yan Junping, Yang Xiong, Wei Boyang and other metaphysical schools interpret the Book of Changes with Taoist thought. In the third school, the number is like.
Schools have the greatest influence. Metaphysics prevailed in Wei, Jin, Southern and Northern Dynasties, and Wang Bi, Han and others often used Lao Zi and Zhuang Zi to explain Yi, making Yi-ology tend to metaphysics.
Yili school In the Tang Dynasty, Confucius and Li Dingzuo sorted out the words of the sages, and they were able to synthesize the metaphysical image number theory, which led to the integration of Yi-ology. In the Song Dynasty, Yi changed.
Academic prosperity, including Chen Bo, Zhou Dunyi and Shao Yong. Ai Hu, Cheng Yi, Zhang Zai and other rationalists, while Cheng Yi prefers to take
Righteousness is the Yi-ology system of Neo-Confucianism.
3. Cheng Yi's Yi-ology basically inherited Wang Bi's method of explaining Yi with righteousness, but opposed Wang Bi's explanation of Yi with Lao Zi and Zhuang Zi's metaphysical thought, and could give full play to the Yi-ology of Confucianism. At the same time, it also criticized the scholars of the Han Dynasty who talked about the Book of Changes, but only talked about the number of images instead of handouts. Therefore, Cheng Yi advocated that the Book of Changes is a book containing Tao, and the principle of heaven and earth is in the Book of Changes. If heaven and earth can be completely justified, the way of the Book of Changes can be understood. At the same time, it also advocates the view of "managing the body with images", and holds that "there are images after reasoning, and there are images after counting", and the number of images is "reasoning"; Cheng Yi often combined the rise and fall of ethics, morality and politics with the theory of Yi. All these are Cheng Yi's new contributions to the Yi-ology in Song Dynasty.
There are "Yuan Henry" as the divination, "Yuan Lizhen" as the loss divination, and "Henry Zhen" as the Mongolian, poor, congenial, detached, salty and constant divination.
Eleven hexagrams of Yi, Dui, Huan, Ji. Yuan Heng has three hexagrams, namely Judas, Sheng Ding, Yuan Zhen and Heng.
"Benefit" refers to the six hexagrams of eating, suffering, recovering, surpassing, losing and being unfavorable. Being "constant truth" refers to the three hexagrams of being sleepy, traveling and being alive. Do you have Li Zhen?
Big animal, big strong, aristocratic family, Jian, gradually, Guanzhong gossip. "Heng" has seven hexagrams, namely, small animals, shoes, Thai, modest, hurdles, abundance and shock.
There are seven hexagrams of "benefit" for litigation, argument, stripping, solution, benefit and return to the sister. Seven ideas based on "chastity" and two ideas based on "loyalty".
Six hexagrams of Jin, Gong, Ju, Jing and Gen 。
5. "hey. Gan. Classical Chinese: "Good people are also yuan, those who like to meet will be constant, benefit is the sum of righteousness, chastity is also dry, and a gentleman is kind."
Enough to grow a person, take pleasure in meeting, take courtesy as a gift, take things as a benefit, and take righteousness as a virtue. A gentleman who practices these four virtues is called Gan: Yuan Henry De. "
This paper divides the biography of Yuan Henry into four parts. "Do one. Classical Chinese says, "Those who are yuan, virtuous, virtuous and temperamental." This will
The Chastity of Yuan Henry is divided into two layers: Yuan Heng and Li Zhen. "Do one. Classical Chinese: "It is not right to benefit the world with beauty.
What you said is beneficial and great. This will combine the words "Yuan Henry Zhen".
6 Book of Changes: "The greatness of the dry yuan, the beginning of everything, is the unification of heaven", explaining "yuan"; "Rainy, good logistics, daming.
In the end, six people succeeded in riding six dragons to rule the sky, which explained "Heng"; "the change of the avenue, each strengthening his body, protecting the harmony of Taihe, is conducive to chastity",
This interpretation of "Li Zhen".
7 "Cheng Shi Jing" Volume I "Yi Shuo". Cohesion: "Sages set up hexagrams, observe the images of hexagrams and bind them with words, so as to understand the good and bad reasons.
In order to know the way of change by hard pushing and soft pushing, Volume 21 of Cheng's suicide note says: "Reason is intangible, so it can be felt by images, so reason is closer to words.
We can judge the image by words, so we can say that if we get the meaning, the image is in it. This is a clear proof of Cheng Yi's so-called "understanding with images". "。
8 Wang Bi's "Book of Changes": "The husband's image shows his intention, and the speaker shows his image. If he tries his best, he will be like Amo. What he said was born. "
In the image, you can look for words to observe the image. Images are born of meaning, so we can find images to observe meaning. When meaning is exhausted by images, the speaker will be clear.
Get the image and forget what you said, the elephant will keep its meaning, but be proud and forget the image. "This way of" getting the rabbit's hoof and forgetting the fish's leg "is purely proved by heart.
Tao, from absolute interpretation.
9 "Zuo Zhuan Xiang Jiu Nian", Mu Jiang said: "Yuan is the length of the body; Heng, Jia Zhihui also; The sum of righteousness and benefit; Chastity is doing things.
"Benevolence is enough to grow people, virtue is enough to be polite, wealth is enough to be harmonious and righteous, and festival is enough to be practical." This is the interpretation of the hexagram "sui" and "classical Chinese"
The interpretation of divinatory symbols is different, and the characters are slightly different, such as "Yuan is the length of style" in Classical Chinese and "Yuan is the length of goodness" in Zuo Zhuan.
10 Wang Bi's Classical Chinese Gan Bu Si De and Yuan Henry's Chastity Note: "Classical Chinese Gan begins with Gan, but Yuan is said first and then Yuan".
"Fuck" him. Ye Fu doers practice four things, and gentlemen practice these four things with self-improvement. Therefore, regardless of "dry", he said "dry yuan".
Henry Zhen ",which means that" Yuan "is said at the beginning of" Classical Chinese "and" Gan "is said at the end, because" Gan "means richness and unity.
To lead Henry to be faithful to the four virtues, a gentleman must vigorously implement these four virtues, which is the vigorous virtue.
1 1 The second volume of Xia Zi Yi Zhuan was written by Han, not a disciple of Confucius, but recorded in the ancient books of Sikuquanshu.
The eleven volumes of Yi Zhuan are probably pseudographs after the Song Dynasty, not this book. For details, please refer to Steven Zhang's General Examination of Pseudographs (I), pages 122 to 102.
128. Kong Ying Da's Book of Changes According to the Book of Changes of Xia Zi, Yun Shu: "The virtue of this divination is pure yang, so it can naturally be yang."
From the beginning of Yuan Dynasty, Qi gave birth to all things, prospered nature, made physical properties harmonious, each with its own strengths, and made things firm.
There are four kinds of things that make them belong, so they are called "four virtues". Confucius also explained "Yuan Henry's truth" by naturally generating everything.
12 biography of Cheng Yi: "dry, the sky is also", Mr. Xiong Shili thinks the meaning is improper, and the cloud says: "dry is also like the sky, but dry is not the sky.
Also, there is an old saying that the sky refers to the sky, that is, the stars. Every morning and evening, once a week, I go to the sanitation, so taking pictures is dry.
-Yichuan always regards doing as the sky, but he sticks to the image and does not seek meaning beyond the image. "Reading Classics" (Volume 3, page 62)
13 Cheng Yi said: "If there is reason in dispersion, there will be differences; Unity in Tao makes no difference ",which means" one reason is different ",and one reason is Tao.
Differentiation is reason, dispersing Tao into various differences is reason, and unifying reason into one is Tao.
14 Xue Xuan used flowers and fruits to illustrate Cheng Yi's Yuan Henry Chastity. "Reading Record": "Flowers have the principle of Yuan Henry's chastity. Flowers began to bloom.
Those who are not open, Yuan Ye: those who are open and prosperous, Heng Ye; Rich and practical, benefit it; Mature people are also virtuous. Maturity can be planted and revived.
This is the element of chastity. The physiological cycle never stops. "
15 Shao Yong's Waipian of Huang Wu: "Zhi, Chun, Ren, beginning of spring, the virtue of benevolence-Heng Zhe,
Courtesy is also the prosperity of midsummer, and the virtue of business households is also. -autumn is also beneficial, righteousness is also good, autumn is successful, and everything is beneficial. Winter is also loyal.
Wisdom is also at the end of winter, and the wise man declines. -"。
16 Wang Bi's Notes on the Book of Changes: "The benefits of Kun Zhen are beneficial to horses. The horse is around, and the walker is also awkward and smooth, so it is only conducive to the chastity of the horse. " Kong Ying Da's Book of Changes Justice: "Lima."
17 hole "Yijing Justice": "This illusion is to know people, and the position of Kun in the southwest is yin. Today is Yin Yin, a friend. "