On February 1, 2004, Tu Jianhua's "Folk Customs and Lanlan's Countermeasures for Conflicting Zodiac Signs" on the Scientific Atheism Network said that a netizen, Lanlan, wrote to ask for help: Her zodiac sign is tiger, and she is getting married to her lover who is a monkey. His parents were firmly opposed to this because the zodiac signs of tiger and monkey were incompatible, and they proved it by citing the fact that a wife born in the year of tiger in their unit died at the age of 50, both of her husband and child. Neither she nor he believed in this superstition, but they didn't know how to explain it and asked for help in explaining their parents. Mr. Tu’s article explains it from the most general principles and puts forward some good suggestions. The article hopes that other comrades can provide further explanations and mentions that I seem to be doing research on this aspect. One of my manuscripts, "Shinto Gossip Folklore - Mysterious Culture Revealed", happens to have the article "How to Calculate the "Liuhe" of Marriage". Now I am revising it based on the problem of lanlan, and try to submit it to the Scientific Atheism Network to see if it can be corrected. This kind of problem is helpful. This kind of superstition belongs to the mysterious culture. From general principles, we can only briefly explain that they are unreasonable, but cannot fundamentally explain why there are such statements. And this "why" is exactly what superstition is deliberately trying to cover up. My research is to get to the bottom of the problem and explore the so-called distortion, fakeness, and deception hidden in superstition. They often involve many aspects and support each other. Most people will have all kinds of irreconcilable contradictions and conflicts when they get along for a short period of time. The same will happen between parents and children, and between brothers and sisters. Marriage is a lifelong event. If there are irreconcilable conflicts, parents and relatives will be even more concerned. Marriage in the old days was based on the matchmaker's words and parents' orders, and various disagreements were more common. People sought a way to predict whether the marriage would be successful or not. Under the ancient people's superstitious understanding of "destiny", superstitious professions such as yin and yang, sorcerers, etc. took advantage of the loopholes and lied that the marriage or birth dates of the couple were inconsistent, which destined the marriage to be inconsistent. This method is simple to operate, and although it makes no sense, it has been popular for thousands of years, and many people still believe it. This kind of superstition has been around since the Han Dynasty, which is the term "Liuhe". In the ancient poem "Jiao Zhongqing's Wife" passed down from the Han Dynasty, the mother finds a good husband for her daughter who has been driven back to her natal family. The husband's family "looks at the calendar and opens the book again, so that within this month, the Liuhe will be in harmony." This "Liuhe" is selected. Get married on an auspicious day. The so-called auspiciousness refers to the combination of the stems and branches of the date with the words yin and yang. There are six types of auspiciousness: Zi and Chou, Hai and Yin, Xu and Mao, You and Chen, Shen and Si, Wu and Wei. However, the characters used for the ten Heavenly Stems belong to Yang, and the characters used for the twelve Earthly Branches belong to Yin. Therefore, the wording of the stems and branches of any day itself has the compatibility of yin and yang (that is, the earthly branches and the heavenly stems). There is no need to disagree or choose to be consistent. If the earthly branch characters are divided into yin and yang, Zi, Yin, Chen, Wu, Shen, and Xu all belong to yang, and Chou, Mao, Si, Wei, You, and Hai all belong to yin. It should be that Zichou, Yinmao, Chensi, Wuwei, Shenyou, and Xuhai all coincide with each other. But this is known to many people, and superstition does not say so. In order to deceive people and make it mysterious, the superstitious creator changed the normal order of Zi, Chou, Yin, Mao, etc. into Bao Zi and Chou in the middle, saying that Zi and Chou are adjacent to each other, and Hai and Yin are in five left and right positions. Symmetry is also consistent, which is the so-called Liuhe. The situation is as shown below: Wei Shen You Xu Hai Zi Chou Yin Mao Chen Si Wu Obviously, this is purely an artificial combination. There is no distinction between yin or yang in the characters for earthly branches. There is only one earthly branch character for a day, and there is no layer of "yang". It can be seen that the so-called Liuhe is the combination of yin and yang, which is unreasonable and contradicts the yin and yang theory. The term "Liuhe" has been around since the Han Dynasty, and refers to good days. It was not until the "Book of Rites of the Southern Qi" that an explanation was given: "The Five Elements say that the twelve chen are Liuhe. When Yin and Hai combine, the Yin month will be plowed to the east, and the month of Yin will be used to build He. The so-called "month construction" simply means that a certain month matches a certain character of the twelve branches, and "Richen" means that a certain day matches a certain character of the twelve branches. It is also a layer without "yang". In fact, the so-called "moon building" and "richen" match just means that "moon" and "sun" combine into the word "ming", which means that the day is bright or not dark. Light and auspiciousness correspond to each other, so it is said that this is a good and auspicious day. It turns out that this is the truth and secret of the so-called "Liuhe" auspicious day. No wonder no one has ever dared to open the window and speak out, tell the reasons, and no one has come to study and expose it. So, for thousands of years, sorcerers, yin and yang and the like have used this to deceive people, and the superstitious people have paid them to deceive themselves. The method of superstitious deception is to scare people with more bad luck and less good luck. There are only six kinds of auspicious days, but there are many kinds of bad days including "six clashes", "six harms" and "three punishments". The explanations and illustrations are as follows. The twelve earthly branches and twelve zodiac signs are all connected from beginning to end and cycle over and over again. Superstitious designers arranged them in a circle, took any earthly branch character, and connected it with the opposite earthly branch character through the center of the circle. These six groups of relationships are the so-called "six clashes" of evil days. Another way is to connect the Cong Zi with the corresponding Wei (sheep) on the opposite side without going through the center of the circle. By analogy, the other ten characters form a corresponding relationship, which is the so-called "six harms" evil day. "Three punishments" refers to the other three combinations of days that punish each other and overcome obstacles: Zi and Mao, Xu and Chou, and Yin and Si. How they came about is not easy to see, because the superstitious designers used more subtle means. Let's talk about the group of Zi and Mao first, and then change the method: start from Zi on the circle diagram, separated by Chou and Yin, and connect it with Mao; then connect Mao with Wu, Wu with You, and You with Zi Wire.
There are actually four sets of relationships, and the other three sets are intentionally discarded. Hiding the whole and showing only one corner makes it difficult to know the truth. Similarly, from Xu to Chou, from Chou to Chen, from Chen to Wei, from never to You, from You to Chou, there are four groups again, but only Xu and Chou are mentioned. Similarly, Cong Yin, Si, Shen and Xu are again four groups, but only Yin and Xu are mentioned. Superstitious explanations can also be new and different, so there are other similar explanations for six clashes, six harms, three punishments, etc., so there is no need to explain them one by one. Those things that are harmonious and inconsistent come from "thinking hard" on paper. In the Tang Dynasty, the term "eight characters" appeared, which used the eight characters of the four branches and branches of the year, month, day, and time of a person's birth to do various fortune telling. But the actual calculation is too troublesome, and there will inevitably be situations where this item is consistent but the other item is not, making it difficult to choose. In fact, it is only determined from the item "year", and it is only inferred from the words used for the earthly branches. Since the earthly branches only express sequential relationships, they can also refer to certain years and zodiac signs. Therefore, the earthly branches of "Liuhe", "Liu Chong", "Liu Hazards" and "Three Punishments" for choosing auspicious days and choosing days were replaced with The corresponding twelve zodiac signs are specially used to judge the harmony and restraint of marriage. Because the saying "the five elements are in conflict with each other" is believed by people, superstition also says that "Liuhe" and so on are deduced from the "five elements are in conflict with each other". This is another lie. Let’s look at the earthly branches, zodiac signs, and five elements. The correspondence between the three is as follows. Earthly Branches Zi Chou Yin Mao Chen Siwu Wu Shen You Xu Hai Zodiac Rat Ox Tiger Rabbit Dragon Snake Horse Sheep Monkey Chicken Dog Pig Five Elements Water Earth Wood Wood Earth Fire Fire Earth Metal Metal Earth Water If they correspond like this, it becomes: Liuhe: Zi and Chou (Rat and Ox) , Hai and Yin (pig and tiger), Xu and Mao (dog and rabbit), You and Chen (rooster and dragon), Shen and Si (monkey and snake), Wu and Wei (horse and sheep). Six Chong: Zi and Wu (rat and horse), Chou and Wei (ox and sheep), Yin and Shen (tiger and monkey), Mao and You (rabbit and chicken), Chen and Xu (dragon and dog), Si and Hai (snake and pig). Six harms: Zi and Wei (rat and sheep), Chou and Wu (ox and horse), Yin and Si (tiger and snake), Mao and Chen (rabbit and dragon), Hai and Shen (pig and monkey), Xu and You (dog and chicken). These statements are actually strong words, sophistry, and deception. Because: Water can wash away soil, and soil can also block soil. This is the so-called conflict between water and soil. Metal cutters cut wood, fire melts metal, and earth can suppress fire. They are all in conflict with each other. But Liuhe says that Zi and Chou (rat and ox), You and Chen (rooster and dragon), Shen and Si (monkey and snake), Wu and Wei (horse and sheep) are compatible. Three of them contradict the Five Elements Theory. Chen and Xu, Chou and Wei are all earth and are the same, so the so-called dragon and dog, ox and sheep are in conflict, which makes no sense at all. These statements cover up one aspect of the interdependence of the five elements. For example, wood can make fire, but it is said that Yin and Si (tiger and snake) harm each other; trees grow in the soil, but it is said that Mao and Chen (rabbit and dragon) harm each other; metal ores are found in earth and rock mountains, but Xu and You (dog and chicken) are said to harm each other; harm each other. Metal tools cut wood, but shovels, prongs, etc. also need wooden handles. Fire can burn wood, which is a conflict; thus, the tiger and the monkey are said to be in conflict. But the sun and high temperature are also fire, and the growth of vegetation cannot be separated from the sun, and they can also be combined. Rabbit (wood) and dragon (earth) are harmful to each other. The explanation is: wood (plant) breaks through the soil and grows out of the soil, but it is also suitable for the wood to grow in the soil. There are various relationships between things, and superstitious statements about mutual restraint may only focus on one of them and not the others, or they may not even have any underlying truth. What's more, those animals themselves have no contradictions and obstacles. Cats are the natural enemies of mice, and wolves eat sheep, but there are no cats or wolves in the zodiac signs, so superstition cannot take advantage of it. The tiger eats the sheep, but it is not said that the zodiac animals are in conflict with each other. Marital incompatibility does exist, and the reasons are due to the class origin, social status, ideological character, sexual relations, etc. of both parties. Arranged marriages increase this contradiction and even lead to tragedy. In ancient times, people generally did not consider these essential aspects and simply attributed them to destiny. Therefore, superstitious professionals take advantage of the loopholes and use incompatible zodiac signs to scare and deceive people and open up ways to make money. If we wanted to lie to others, we would imitate those statements and raise more differences. For example, according to the formation method of the six evils, we draw straight lines that do not pass through the center of the circle from the tiger, rabbit, cow, dragon, rat, snake, pig, horse, dog, sheep, chicken and monkey. We say that this is another kind of six harms. Why not? Like this By analogy, connect lines from Ox, Tiger, Rat and Ox, Rat and Pig, and Pig and Dog (that is, two adjacent animal signs), and each has four sets of parallel strings. If you get six sets of parallel strings, you have thirty-six harms. Among them, rats and oxen (Zichou), pigs and tigers (Yinhai), dogs and rabbits (Xumao), chickens and dragons (Youchen), monkeys and snakes (Shensi), and sheep and horses (Wuwei) happen to be exactly the so-called " Liuhe". Similarly, according to the "three punishments" (that is, connecting every two zodiac animals), we can get four animals: pig, tiger, tiger, snake, snake and monkey, pig and monkey (as shown in the picture), and so on. There are four groups and sixteen kinds of mutual punishment. These contradictions fully prove that no matter "combination", "conflict", "punishment" or "harm", they are all artificial fabrications. The superstitious beliefs about Six Chongs, Six Harms, and Three Punishments have formed many jingle sayings among the people, which are often quoted like proverbs. One of the six evils is sheep and rat, such as "the sheep and the rat will never end" or "the rat and the sheep will never end". When it comes to harming cows and horses, it is sometimes said that "the white horse harms the green cow", or "the white horse is afraid of the green cow". Another example is "a snake is like a knife when it sees a tiger", "a green dragon is crying when it sees a rabbit", "black pigs are afraid of apes", "roosters and dogs are not of the same family" or "roosters and dogs match each other and get married by decapitation", which are all formulas for the six evils. Another example is "a black dog will not enter the sheepfold", which is the so-called dog-goat punishment among the three punishments.
Throughout the ages, countless men and women who could have had happy marriages have been torn apart by such superstitions. There are still many people who believe these statements, especially the elderly. When young men and women discussing marriage encounter this situation, they should explain the relevant principles to the elderly, get rid of their superstitions, and strengthen their love. If we do some actual investigation of the married men and women around us, we will be able to prove with facts that whether the marriage is successful or not has nothing to do with the zodiac signs of both men and women. Previous literary works also mostly involved content such as Liuhe and Liuchong, and most of them promoted superstition. Today's novels, dramas, and film and television works also have this kind of content, which is a reflection of real life. If a writer can do some research and not only write about superstitious concepts such as "roosters and dogs match each other by decapitation," but also have content to dispel the superstitions, that would be very necessary and can be said to be meritorious. Henan's "Xingyang County Chronicles, Folk Customs of the Year, December" compiled in the twelfth year of Qianlong's reign: "Artists have recorded the theory that men and women's stems and branches will inhibit the prohibition of marriage. The interpreter said: After twenty-four days, the evil spirit will rise to the sky, and there will be no taboos. So the number There are many marriages in the day, and those who advocate and transfer the deacons have no time to give. "The "Bridegang County Chronicle" is the same. Superstition says that after the 24th of the twelfth lunar month, many people will get married unexpectedly within the next five or six days. Various deacons, such as drummers and groomsmen, will rush to get married after finishing one wedding. In fact, he no longer believed in Liu Chong and others, so he liberated himself and created the theoretical basis of the so-called "Evil God Chaotian". That is to say, it is said that the Kitchen God died on the 24th of the twelfth lunar month, and the Evil God also died. This is superstition opposed to actual superstition. Objection, if you don’t believe in the eight-character superstition, it is true, and the superstition that evil spirits will die is false. "Chengdu Dialect Dictionary" "Change Ba Zi" article: According to folk legend, the 13th of the first lunar month was the day when Yang Jiye, a general of the Yang family, was killed in the Song Dynasty, commonly known as "Yang Gong's death day". "Thirteen" is homophonic to "lost", so folk custom says that after a girl born on this day gets married, her descendants will be cut off, so it is difficult to call it a marriage. So she bribed the fortune teller to choose another birthday for her. Her true birthday was kept secret until her death, when it was announced by a fortune teller at the funeral feast. This is called "changing the eight characters". In addition, if the horoscopes of men and women do not match, but they must get married, they can also bribe the yin and yang and the like to change them to make them match, which is also changing the horoscopes. In fact, this kind of person does not believe in the compatibility or incompatibility of horoscopes, and has no choice but to use false superstitions to deny true superstitions. The tenth volume of "Qing Bai Lei Chao" "Fang Ji Lei·Ji Shuzi Prefers His Wife's Life" tells the story of Ji Zongmeng (also known as Shuzi) who passed the imperial examination in the Shunzhi Dynasty of the Qing Dynasty. He is good at fortune telling using horoscopes. According to his own destiny, the highest he can be is a fourth-grade official, but his wife's destiny cannot keep up with him. He had just been elected as a filial and honest man, but before he officially became an official, his wife died. There were many matchmakers, but he thought their lives would be bad and rejected them all. A rich man wanted to marry his daughter to him, and asked a fortune teller to predict that his daughter was destined to be "a bad fate", so he bribed her with money and changed her horoscope to a very good one. Ji Zongmeng calculated the fake horoscope and found that it was very good, so they got married. Later he became a fourth-rank governor of Hangzhou, and his second wife also received a fourth-rank title. Many years after his death, when his son celebrated his mother's seventieth birthday, the mother revealed her real birthday. Her fake birthday had deceived her husband and children for more than forty years. This incident illustrates at least two issues. First, horoscopes and zodiac signs have nothing to do with destiny. Second, people who are superstitious about horoscopes do not believe that horoscopes determine fate at critical times, so they change their horoscopes. Third, people who are proficient in reading horoscopes cannot calculate fake horoscopes, which shows that all fortune-telling is unreasonable. The same group of superstitions will only be popular in different periods and places, and there will also be similar variations. Mr. Tu introduced the so-called compatibility among folk in Shanxi: Zi combined with Chou - Rat and Ox combined; Si combined with Shen - Snake combined with Hou; Yin combined with Hai - Tiger and Pig combined; Wu combined with Wei --Horse and Sheep are combined; Chen and You are combined - Dragon and Rooster are combined; Mao and Xu are combined - Rabbit and Dog are combined. Bian is the most common "Liuhe" in the country. Folk proverbs for people with incompatible zodiac signs in Shanxi: White horses are afraid of Taurus, and sheep and rats are afraid of death. Snakes and tigers clash like knives, rabbits and dragons exchange tears. The golden rooster is afraid of the jade dog, and the pig and monkey are afraid of each other. These are the six evils. Therefore, there is no "Yin and Shen (Tiger and Monkey)" in "Liu Chong". Different taboos also show that they are not practical. There are so many differences that apply to both men and women, but folk custom is particularly particular about the differences between Tiger and Monkey, and when a woman born in the year of Tiger matches a man born in the year of Monkey. This is combined with the superstitious slander of women based on male superiority and female inferiority, that is, the superstitious saying that women have the so-called "white tiger star" or "white tiger spirit". "Chinese Encyclopedia of Sexual Science" article "White Tiger and Green Dragon": "The absence of pubic hair is called alopecia. Women suffering from alopecia are commonly known as 'white tigers'; men suffering from alopecia are commonly known as 'green dragons'. Pubic hair is the same as hair. Like beards, there are differences in presence and absence, sparseness and density due to individual differences. The occurrence of pubic hair is generally restricted by sex hormones between the ages of 11 and 12 for women and between the ages of 14 and 15 for men. When the pubic hair receptor matures, it begins to secrete sex hormones to stimulate a special protein (receptor) in the cells of the pubic hair follicle to grow pubic hair. Trichosis. Generally, hairlessness in women is mostly physiological, and there are no important lesions in the body, and it does not affect health and fertility... However, some people think that 'white tiger' or 'green dragon' are ominous signs, and there is a risk of women suffering from trichosis. ', 'Suffering from men and destroying wives' is a ridiculous and superstitious understanding.
"Taiyuan Dialect Dictionary": "White Tiger Spirit: Superstition refers to an adult woman without pubic hair. It is believed that such a woman will hinder Zukov and bring bad luck." "Luoyang Dialect Dictionary": "Baihu: A woman has no pubic hair." "Chongming Dialect Dictionary": "Baihuxing: Calling a woman a disaster star brings bad luck." "Chinese Dictionary": "White Tiger Star: A kind of evil spirit as described by astrologers. If you encounter it, it will be unlucky." "For example, Chapter 40 of "A Brief History of Civilization": "Fengzhi's mother begged a married gentleman to take a share... But the two actions together offended the White Tiger Star, which was unfavorable to her parents, which was a bit of a punishment. "Mao Dun's "Spring Silkworms" 2: "'That bitch is the White Tiger Star. If you mess with her, you will lose your family. '--Lao Tongbao often warned his youngest son like this. "The "Chinese Encyclopedia of Sexual Science" explains the fallacy of superstition based on human physiological science. However, neither it nor the dialect dictionary can explain why the name "White Tiger" is used to scare and deceive people. It can be said that it has failed to fulfill its own responsibilities. " The two examples in "Chinese Dictionary" actually refer to women. The explanation is "the evil spirit said by astrologers" and it is Zhang Guanli Dai. This "white tiger essence" is just a homophonic meaning of "baihujing", white, blank. , as in "starting from scratch", refers to the absence of pubic hair. In "Qinglong", "qing" is homophonic to "qing", which refers to the absence of pubic hair. The transformation of snakes and folk lingo refer to men as snakes. It can be seen that they use language to turn the lack of pubic hair into a sensational statement. Because men are superior to women, similar expressions of "green dragon" are not widely spread. There is no corresponding entry in the dialect dictionary. "White Tiger" has become an attached and mysterious part of this superstition. It refers to sexual promiscuity at the bottom level. Folks refer to sexually promiscuous people as "fei men" or "fei women", which is also generalized and expanded. To hinder the ancestors and other things. This is the so-called "Kefu Keqi", which shows that there is no reason for the dialect and common saying to use the homophony of "White Tiger" to conceal the truth and make things difficult. It can also refer to other things, such as Harbin's adult male who does not grow a beard. , jokingly called "White Tiger Mouth". White also means no. "Tiger" is homophonic to "beard". According to "Compendium of Materia Medica", lime and watermelon used in traditional Chinese medicine are also called "White Tiger". See "Compendium of Materia Medica", but it doesn't say. The reason is that the color of lime is "white" and the watermelon's ability to clear away heat is homophonic to "Bai Hu" (the dialect or "Bai Hu" is the same as "White Tiger"). In ancient times, poor scholars often called the green vegetable and tofu soup "Qinglong White Tiger". "Soup" refers to the joy of living in poverty. It is also homophonic from the white color of tofu. Green vegetables make soup, which is homophonic to "green dragon soup". The various homophonic sayings of "white tiger" above also remind us that with "white tiger", "Qinglong" refers to the absence of pubic hair. It was originally an artistic expression for "good guys" to show off their cleverness. Because of its strangeness, people who spread it often did not understand the meaning of the word and made deliberate mistakes. Superstitious professionals, however, are sensitive to seeing their own business experience in it, so they transplant flowers and trees, secretly cross the old warehouse, and follow the dog's tail, and rely on it to add sexual obscenity, subjugation to the husband, and interference with the ancestors. The above is a national saying, and there are also regions. A unique way of talking about sex. In some places, women born in the year of tiger are divided into "mountain tigers" and "mountain tigers". Those born in the first half of the night are "mountain tigers" who have found enough beasts to eat and may not hurt people; those born in the second half of the night are hungry. If a tiger goes down the mountain to look for food, it will even hurt your husband. For those born in the daytime, the taboo is relatively loose. It is said that the tiger hides during the day and does not harm people. This statement is unreasonable. Moving for food does not mean that you go up the mountain after being full in the first half of the night, but you are hungry in the second half of the night. This is a lie. The actual mysterious truth is that the tiger matches the Yin of the twelve branches, and the Yin time (that is, between three and four o'clock in the morning). In the second half of the night, it can be said to be the "natal time" of the Tiger, so it means the most evil. As for the Tiger wife whose husband and child died at the age of 50, it cannot be proved that she killed them because she died with her wife first. There are countless husbands and children who die before their mothers. Not all husbands and children are born in the year of tiger, and not all wives are born in the year of monkey. There are various zodiac signs, this is a fact that everyone knows. Can we say that all zodiac signs are in conflict with each other? Finally, I will introduce two literary works about wives being in conflict with their husbands. There is a song "Killing Seven Husbands" in the folk song collection "Folk Songs" of the Ming Dynasty (the explanation of the difficult words in the brackets is): "My sister is destined to marry seven husbands, and the seventh one will be frustrated (again)." Death). I heard the fortune teller say: If the copper basin and iron broom (each implicitly refers to the female yin and the male yin) are tough, nothing will happen. Anu (the female self-proclaimed) only hates her father's weakness. "That is to say. The wife costs the man. Another song "Qingjiang Yin": "Zhang Pi, Zhao Tie, Wang Daxiang, Gong Xijiang, Lu Gongjian, He Shouguan, Sun Daye, all come to eat soup. My God! God! God! God! God! ! God! God! "Zhang Pi and others refer to the seven husbands who died one after another. The words "Pi" and "Iron" refer to their toughness and toughness. "Geng rice" is homophonic to "Geng rice": keep coming to eat. But "eating" refers to sex. "Tian" refers to the husband. Both of them are about the so-called wives and husbands, which shows that they are easy for people to talk about. The song does not specifically say that the wife is born in the year of Tiger, but the reflection is tortuous: Husbands, or even several husbands in succession, died before their wives, that is because they themselves were unhealthy. "Remembering the Killing of a Thief by Master Li" written by Chaosheng in the fifth volume of the "Xiangyan Series": "Superstitious people say: If you kill a criminal wearing hemp, you don't need a knife to kill your husband. The life of a woman is so terrible. A woman with a certain surname has a special appearance. Li, also had a gentle nature, but because of his bad luck, people in Japan said that he had the appearance of killing his seven husbands. He died early and was married to B in the third month. Bing died, Ding, and Wu all died young.
Although a woman has been through many experiences and suffered many hardships, the situation becomes more intense in her prime years. Adding makeup to the mirror, sighing that beauty is a bad thing. Flowers in the morning and moonlight in the evening, I pray for Phoenix Heng's song. Those who know her will admire her appearance and feel pity for her, but in the end, she will take her ex-husband as a warning and dare to look at her but not dare to approach her. For a long time, some people have never believed in the magicians’ words. After detecting the woman's intentions, she entrusted her with the task. The newlyweds are happily married, the wild geese are singing, the girls are beautiful and the men are talented, and they are suitable for getting married, so you can know how happy they are. The woman thought that by killing several of her husbands in a row, she was relieved of her misfortune, and that from now on they could grow old together for a hundred years. Hard work and soft materials are in conflict with each other, let’s keep up the good work. After a short period of time, I lost my place. Under the hatred, my heart felt like death, because I only wanted to remain chaste and no longer sought happiness in the world. The man who married his wife once said that he would kill her seven husbands, so she did not dare to go to the platform to watch her husband again. However, women are passionate by nature, and every time they marry a husband, they must take their ex-husband's Li Zhu (note, the husband's spiritual tablet) with him. So I got six of them and put them under the beds. In the middle of the night, a thief suddenly entered the wall of the cave and touched the chestnut cage. He thought it was a strange thing and wanted to take it. When the woman heard the sound of the thieves walking slowly, she suspected that the chestnut masters were fighting for the wind, so she looked into the sky and prayed devoutly, saying, "Masters, please don't make any noise." Now that I have reached this point, my fate is still intact. When the thief heard this, he was quite frightened. He thought that he was hiding many people, so he warned them not to make any noise, which would kill the rest of them, so he said that the thieves would not survive. The woman said again: "From now on, I must observe integrity for you and others, and don't panic." After the woman finished speaking, her voice was silent. From tomorrow onwards, it will be seen that Taoer has died of fear under the bed. " It means: The fortune teller said that she would "kill" seven husbands, and she had already "killed" six. A thief misinterpreted what she said to herself and was frightened to death, and he was also implicated in it and killed her. Seven. This twist reflects that the six husbands also died due to their own reasons. It is not said that she is a monkey, nor is it said that she is a white tiger star. It is also said that she is a "Pima star", which means a person who wears hemp and mourns for her husband. This is consistent with the fact that the husband died first. However, who has never paid filial piety to their relatives? But can we say that all people wear filial piety? There is no star with this name in the sky. Did you kill him yourself? In short, superstitious statements often use a variety of twists and turns to hide the false principles they are based on, and they are combined and supported. To break the superstition, we must conduct an overall study and thoroughly expose their system. If you hide your head and show your tail, you have to pull out the tail. The same is true for the restraint and combination of all animal signs, including "tiger and monkey".