Excuse me, why do you want to learn Lingguan Road? How to practice Lingguan Road? (The sixteenth feeling of acrobatics)

This article is compiled and summarized according to Master's cultivation experience of chivalrous men who are afraid of God and other senior brothers. Please correct me if there is anything wrong. First, what is the Lingguan Road Law? Maoshan Zong Ling's official law is a native religion born and bred in Jiangsu. Before the Ming Dynasty, the present legal system was formed. This legal system was sealed, planted and cultivated by the masters and founders by special methods such as "leapfrog, leapfrog, leapfrog, leapfrog, leapfrog, leapfrog". Whether you believe it or not, whether you are sensitive or not, everyone will show different legal pulse characteristics. Lingguan Daoism takes nature as the Tao, refines the spirit with the heart, and cultivates oneself with the spirit, so it goes directly from the acquired realm to the innate realm. Therefore, as long as the heart is corresponding, it has its own god to help practice, skipping the process of refining qi and practicing qi, but it will also drive this process to complete the cleaning and perfection of its own body, that is, it is often said that the size of the elixir is completely normal without practice, and there is no need to worry about the troubles caused by omissions. Lingguan Daoism does not need hard training (such as standing piles and meditation), but it does not object to hard training. It is random self-training, and each one is free. It only needs to "respect teachers wholeheartedly and sincerely" and invite gods, teachers and ancestors by burning incense, respecting teachers, chanting scriptures and drawing symbols. With the power of the ancestor, we can get through the meridians of the human body, activate brain cells and form. Second, how to practice Lingguan Daofa? (1) Respect for teachers is the guarantee. Master is the inheritor of Taoism, and all Taoism is handed down by Master. It can be said that without master, there would be no continuation of Taoism. For authentic Taoism, self-study without a teacher is generally extremely difficult to succeed, and blind practice without the protection of a master is very dangerous. The same is true of Lingguan Daofa. Without master's guidance and protection, and without ancestors and master in mind, no matter how clever you are, you can't understand the mystery. It can be said that Master is the bridge and link between the yogi and the Taoist energy field. Master is a mountain, and master is the sea. You are the vine on the mountain and the ship in the sea. Only by firmly believing in Master, remembering our ancestors, inheriting Master's guidance, dispelling doubts, opening our eyes and attracting spirituality can we cross that mountain, cross Na Pianhai and reach the other side of the Tao. If you can't cherish your ancestors, be grateful to your master, and truly respect your teachers, you will become water without a source and a tree without a root. Not only will you not be able to successfully practice Lingguan Daoism, but the success of any other Daoism will also be out of reach. (2) Persistence is the key. The biggest feature of practicing the spiritual official road method is that it is convenient and simple, and it does not need hard training. Before the meeting, on the bus, on the plane, in boring meetings ... as long as you think you are "free" now, you can practice chanting and drawing symbols. If you can't say the mantra aloud, you can meditate (of course, it is best to say it aloud). You can draw in the void with your fingers, if not, you can draw with a "heart pen". In other words, you can practice Lingguan Daofa anytime and anywhere without setting up an altar. Although you don't need to practice hard, you don't have to practice, so whether you can keep practicing is the key to success or failure. As the saying goes: the master leads the door, and the practice depends on the individual. With a loving ancestor and a firm belief in Master's philosophy, specific practice needs to be based on actions and personal efforts to improve. We must never stop fishing for three days and drying the net for two days. In other words, you just want to hug a golden phoenix effortlessly. There is nothing so cheap in the world. Dan Miao won't grow by himself if he doesn't practice. (3) righteousness is basic. To practice the law of spiritual officials, we must observe precepts, concentrate on the Tao, cultivate self-cultivation, and accumulate virtue and benefit others. If you are selfish, violate social morality, or even "violate the law and discipline and disturb society", you will definitely not succeed, because authentic Taoism will never "help others". Therefore, a correct attitude, good thoughts, good deeds and integrity are the basis of practicing Lingguan Law. (4) Putting down is the premise. Letting go includes letting go of your own opinions, prejudices and existing "achievements". First of all, novices should put down their own opinions and prejudices, that is, subjective misconceptions. Mao Zedong once said, "Fight against heaven and earth". In fact, people can't fight the sky, nor can they fight the ground. People can only succeed if they conform to the heaven and earth and do things according to the operating rules of heaven and earth. In other words, people who want to practice Taoism must put down their prejudice against Taoism. If they can't let go, they can't practice Taoism. Secondly, practitioners should put aside their existing "achievements". Personally, I have learned a lot of easy-to-learn "knowledge" before, and I have learned the traditional school, the modern school and the blind school in the eight characters. Daoism has studied the geomantic omen of Yang and Yin, Luan Tou, Ma Yin Yang and Lu Feng Shui, and I have also studied magic. At that time, I was carefully screened and thought it was "good" to learn. This "knowledge" may now become. Second, letting go is not only about letting go of the original, but also the way to let go of the spirit if you have reached a certain level. In other words, if you like these in your mind during our practice, then you will stay at this stage. In fact, our practice is like climbing stairs. Every time you climb a floor, this floor has a different "landscape". If you like the "scenery" on the third floor, just stay on the third floor and there is no way to climb to the fourth floor. Put down the "scenery" on the third floor and you will arrive at the fourth floor. If you like the scenery on the fourth floor, you will also live on the fourth floor. Therefore, practitioners can't be too attached to the scenery along the way, and they can't move forward if they crave the scenery along the way. (5) Confidence can only be sublimated. As disciples and students who practice the spiritual official Taoist method, we must believe in ourselves and believe that we will succeed. "I am not necessarily the best, but I am definitely different." This also corresponds to the multiple methods of legal system of Lingguan Daofa. According to different personal roots, everyone will have their own unique practice methods. In the process of practice, some fellow disciples have improved their skills, so you can't sit still; Someone is fascinated, you can't sit still; When the host "knows" a person, you can't sit still, and then "jealousy, jealousy" may follow; When the cultivation has an induction, the usage has an effect, the face is beaming and greed is resurgent; When you stagnate, you become suspicious again, and you may even wonder if you are "the material for monasticism". Such a state of mind can't repair the road of the soul. Everyone has different wisdom, different foundation and different diligence, so they will have different functional performances and different opportunities. As disciples and students, we should firmly believe in ourselves and the way of spiritual officials. We don't have to surpass anyone, we can have our own feelings and gains every day. If we surpass ourselves yesterday, ordinary life will become sunny and more meaningful. This is the best. Therefore, those who grow up quickly and get a "little knowledge" from the master need not be proud, slow and ashamed. They can only keep in mind their ancestors, firmly believe in Master, persist in practicing, do everything we encounter with purity, compassion, tolerance and perseverance, and let go of "what should be put down". Master can see it naturally. No one can take your things. If it's not yours, you will get it first and then lose it. I hope the other disciples can get what you deserve earlier and reach the other side of the Tao faster.