The second section describes the tourism value of Dujiangyan. The water in Yu's works is magnificent and full of spirituality, as if depicting a picture of Dujiangyan, presenting this Millennium plan to us. The swift current and meekness of the water show that Dujiangyan's design concept is ingenious and the designer is unique.
There are some anomalies between heaven and earth, a faint commotion, a sound that is not too loud but must be loud, and it is all around. If the earthquake is a precursor, if the tsunami is coming, if the landslide is coming, I suddenly feel an inexplicable tension, so nervous that I am eager to be attached.
The stock gods are full of energy, competing with each other for galloping strength and enthusiastically embracing the noisy life.
Perhaps the current was a little angry with its meekness and suddenly ran wild and roared, but the more so, the more magnificent it showed. Has roared to the point of taking people away, not a drop of water splashed in the wrong direction.
Here, the water has suffered enough and splashed, just like a large number of marathon runners have crossed various obstacles, giving the most powerful life to rules, expectations and the public.
The third section tells about Li Bing's water control. A bureaucrat became a great engineer. He is both stupid and clever. He is clumsy and clever. He did not study water conservancy, but studied hard, summed up the three-character classics and eight-character mantra of water conservancy, and built a great project that was unprecedented and immortal. Li Bing's spirit is immortal and passed down from generation to generation.
The fourth section, write the road of Dujiangyan. Dujiangyan and Qingcheng Mountain live next to each other, setting off each other and confirming each other, which has become the most concentrated classroom for studying China's philosophy. Water, seemingly supple and boneless, can become powerful. Seemingly colorless and tasteless, it can shed a large green field, fruitful and colorful; It seems inferior, but it can transpiration for nine days, for clouds are rain, for rainbows are chardonnay ... as if people are controlling water; In fact, it is a person who understands, adapts to and listens to water. Only in this way can heaven and man be United, selfless and immortal.
The author understands Dujiangyan, which is famous for thousands of years, as the relationship between man and water, and sublimates it into Tao. Tao is everywhere, but it is presented in Dujiangyan.