Jia ri ding ge
On Jiari, silver moon is Lu Jian, and Uzuki can rely on Blade.
In March, the treasurer hid the treasury, which was hidden by the god of food;
In the afternoon, Ding Huo was injured in his official post, but not in the same month.
The theory of "seven kills" put forward in July is a righteous official star.
In September, the miscellaneous gas pushed, and in October, the pattern of partial printing was positive;
1 1 month, take the right prints and draw the ugly ones carefully.
Yi ri ding ge
Silver moon the next day, the officer was injured, really in Jianluge;
In March, the financial officials were mixed, and they once slandered the official wealth star;
In the afternoon, Ding Huo's god of food was mentioned, but the financial officer was not mentioned.
Shen Yue's theory of righteousness and official star, slandered and killed in August;
Xin Caiguan is full of miscellaneous gas, and he will help himself when he prints on the moon;
The bias among children is that ugliness pushes miscellaneous gas.
Bing ri ding ge
On the third day, every day, Yin Sheng, Yin Xi official star;
At the beginning of the morning, miscellaneous qi didn't eat god, so I decided to take Jianluge in the middle.
In the afternoon, the sun blade of the fire hurts the official again, so it is advisable to do all the damage without hurting the official;
Shen is partial to wealth and prosperous, and the whole month is prosperous.
The miscellaneous gas in the sky is a god of food, and the moon kills the truth;
Zheng Zheng is the official of the palace, and the ugly palace is obviously miscellaneous.
Ding ri ding ge
Ding Riyin mentioned that the printed pattern was true.
At the beginning of the morning, miscellaneous gas hurts officials at the end, and hurting officials makes money.
In the afternoon, Lu Jian was clearly occupied, and the god of food could only be angry when he was not pregnant;
In the application, wealth is the official position, and monthly wealth can be chased.
Miscellaneous gas at the end, official injury, seal Haiyue official seal.
The son is partial to the official and the seven evil spirits are true, and the ugly month is rich.
Wuridingge
Musashi kills prisoners, and Mao looks for extravagance for officials;
In the morning, the official impurity and wealth have been regarded as Lu Jian.
In the afternoon, take the right seal, not a rich official;
In July, the god of food made a fortune, and in August, the injured official welcomed the fortune.
The miscellaneous gas in the water is clear, and the money in the sea is true;
The daughter is a wealth-making official, and the ugliness is not pure.
Freeze someone's day
I was born in the official seal of Yinyue, and it's true to push seven kills;
Chen is an official who takes money from miscellaneous gas; The fingerprint on the right is the clearest of the four.
In the afternoon, Lu Zhongjian lived in this position, and he didn't borrow money from the rich official;
The wounded officer in Shen Yue really talked about this, and he can also find a god of food.
The moon borrows miscellaneous gas, and the sea is full of wealth and official status;
Confucius said that wealth is bright and he is afraid of robbery, and ugly month and miscellaneous gas take official money.
Geng ri ding ge
Geng Xu went to the Yin Palace to evaluate wealth and kill, and was born rich;
In the early morning, at the end of the printing, the number of seven kills was printed.
Looking for an official in the hot afternoon, I didn't get the official seal at the end of the miscellaneous gas.
When you apply, you will go sideways with a sword. The single moon is in the right position.
At the end of the middle, the sea god likes to be strong.
Confucius said that it is true to hurt an official, and ugliness can only be used as miscellaneous gas.
Xin ri ding ge
Xin Riyin's fortune is prosperous, and Uzuki is a wealthy man;
Chen is the official seal at the end of miscellaneous gas, which has been officially printed.
In the afternoon, XiShen became an official, and the miscellaneous gas was not biased;
Shen Yue borrows the official saying of injury, that is, Lu Jian is afraid of rushing.
The miscellaneous gas is printed at the end, and the injured official sees Qian Xi;
Seeking a god of food in the middle of the month is ugly in the later stage.
Ren ri ding ge
I am a god of food everywhere, and I saw an injured official at the base;
Chen is the last seven evil spirits of miscellaneous gas, and he is partial to wealth and officials.
In the afternoon, the financial officer was right and wrong, and he had not taken the financial officer away.
There is no difference between Shen Yue's partial printing and the fear of getting rich with the positive printing.
At the end of the month, miscellaneous gas killed seven times, and the woman made Lu Chu, the god of food.
In the middle of the month, yang is sharp and ugliness is miscellaneous.
Gui ri ding ge
It is true that Uzuki's god of food must be true;
Chen's miscellaneous gas is the financial officer, and his financial officer is:
In the afternoon, the financial officer is partial, and in June, the miscellaneous gas is the seven evil spirits.
Afraid of seeing the yin, you are afraid of seeing the yin.
Miscellaneous gas in the middle is a rich official, and Haiyue uses it to hurt the official's personality.
The truth is determined by Lu's structure in Son, and the seven evils are at the end of ugliness.
The right wealth official seal kills seven eaters, which is the cutting method of Ziping, so it is recorded.
"Child flat needle spring? The third significance of the section on "using gods" is that using gods is different from the sun, and there are ten gods, including four blessings and four evils. Financial officials seal food, act as gods, use it smoothly, kill the blade, and use it reversely. What's the use? /kloc-It is said to be suitable for use when it was occupied by auspicious gods at the age of 0/8 and was ordered to be protected by the Ten Gods. -evil spirits occupy the monthly order, and when ten gods are listed, they are called reverse use. Furthermore, it is not only the moon that uses the gods, but also the quality of nature, so that they can take favorable and unfavorable measures; Even the other six characters of the year, day and hour column should adopt the same means according to the good and bad temperament of their ten gods. For example, there are rich officials and auspicious gods in the annual column, and other columns should also be protected. In principle, the four auspicious gods in the column (leek as the moon order) should be protected by life; In principle, all four evil spirits in the column should be controlled. It would be best if the auspicious gods who made the moon and the auspicious gods who made the year were interdependent. For example, when an official is old, he will have money, and when the money comes, he will be an official. As for the lucky star 18 years old, he is also one of the four auspicious gods, but he likes the moon to order officials to protect him, which is also in line with the principle that auspicious gods should be born and protected. It means that the financial officials in the bureau depend on each other and are auspicious.
The outline of the six-grid cooperation is nothing more than taking good and bad measures in monthly order:
When I am old, I like to make a living by money, and I like to print money to save my life. This official is also successful.
The moon makes a fortune star. When he is old, he likes to eat and live, and he likes to protect him through officials. This financial situation is also successful.
Moon seal, like official killing when you are old, like insurance. This printing is also successful.
The moon is a god of food, and it is happy to live when it is old, and it is also happy to be protected by wealth; This dish is also good.
There are seven evil spirits on the moon. 18 years old, I like to combine them with the male blade of the god of food, and I like to print ribbons to melt them. This evil spirit is also successful.
The moon injures the official. When I was old, I liked to print a ribbon, and I liked Fuxing to turn it into. This injury is a success.
In addition, the moon makes Lu, and the blade or robbery accounts for the moon, which is also the theory of evil spirits.
When the moon robbed Lu, when I was old, I liked the official to surrender, and I used my wealth to eat my wounds. So is this month's robbery.
The moon is a blade, and when you are old, you like to be subdued by the official and like to eat thoroughly. This moon blade is also.
In fact, the difference between daily work and monthly support can be divided into ten categories: official, evil, seal, owl, positive wealth, partial wealth, food, injury, Lu (robbery) and blade. The "six patterns" mentioned by the ancients refer to: officials, killers, seals (small seals are classified as one category because they are similar to seals), wealth (partial wealth is also classified as one category because they are similar to positive wealth), injury and food. As for the Bagua Palm mentioned by later generations, it adds two categories, namely land and blade, on the basis of six holds. "Deep Sea" thinks that Lu and blade are similar to Japanese-style dry, so it is difficult to use the control child, so it is excluded from the six special certificates; In this year alone, six things were used in another study. However, no matter how to really discuss the relationship between the order of the moon and the loss of the sun, the general view is that there are ten gods, that is, ten combinations, in short, six grids to command. In practical application, it is more programmatic, comprehensive, rational and dialectical to grasp the overall scope of the moon order according to the six grids and ten gods (that is, the combination form of ten gods).
There is also a large "external case" in the eight-character numerology, which is discussed on the overall situation or the three pillars of the year, relative to June. "Zi Ping Zhen Quan" says: "The use of gods in eight characters is not only the main month order, but also the outside world. Off-grid, because the monthly order is useless and the right to use it is called off-grid. For example, spring, wood, winter, water and earth produce four seasons, and it is difficult for the sun and the moon to work together. Elephant, elephant, money rush, harmony, criminal harmony, facing the distance, well site and yin can all be used. If the moon uses its own god, why not find an outsider? It's still spring wood and winter water, and the dry head has been abandoned by the seven evil spirits of the financial officer. It's ridiculous. So, money comes first, why use it to flush money? What's the use of He Lu? As the book says, the outline is useful and heavy. Besides, it is not easy to find tricks without officials. "
Generally speaking, the order of abandoning the moon is mainly concentrated in year, day, time column and overall situation. The former can be divided into three categories: annual cases, daily cases and time cases. Among them, the Japanese grid and the time grid are the most; As for the global class, it includes three categories: subordinate lattice, transformation lattice-and elephant class.
The age classification is: old virtue helps to kill, old virtue helps to be an official, and old virtue helps to save money.
Japanese style includes: Renqi Bellon, Ri Blade, Kui Gang, Rigui, Tian Fei Luma, Tianyuan Anlu, Taiyuan Finance Management, No.8 College, Finance Management Sisters, Luma Friendship, Fude, etc.
The time categories are: when people are noble, when people are rich, when they die, Mark Six tends to dry up, Zi Yuan future, Mark Six rats are expensive, Mark Six rising sun rises, ugly future, Mark Six tends to get rid of poverty, qualification punishment, Heluge, Lu Paifang, Jin Shen, Shi Tomb and so on.
The global categories are: giving up one's life for wealth and giving up one's life for killing; Straightforward, Shang Yan, Congge, Runxia, Jianong; Water, gold, wood, fire, earth, etc.
In addition, there are many foreign names in the "Three Meetings", such as breaking officials, flying money, breaking money, rushing to the fourth, not far, rushing to Shandong and so on. As for some names, such as Luyuan Sanhui, Luyuan Exchange, Xuanwu is in power, Fu Yuan is noble and evil, Gouchen is in power, Three Unique Things are really expensive, meridians are double-wrapped, soil and water are lost in one, the source is clear and turbid, the source is turbid, the land is not rich, the land is endless, the literature is unhappy, and the society is fierce, etc., we should not just regard them as prospects, but elaborate more on some specific numerology and meetings.
In short, if you want to become a master of life science, you should not only know the positive examples by heart, but also make clear all the external examples; There is no room for confusion and confusion. Of course, as a general researcher, the first thing to grasp is the essence of normality. This is because about 90% of all eight characters are discussed with positive examples; As for the standard exceptions, there are few, because once the monthly order is used, these three situations can only be studied after the monthly order normalization, so the life researchers should focus on the normalization.
Section 5 Uncovering the Mysteries of the Ages (3): The Theory of New Year Luck
Studying fleeting time means studying fleeting time and Universiade. The research on the fleeting Universiade should be carried out from three aspects: the orientation and function of fleeting time; Orientation and function of Universiade; Fortunately, the relationship between the three is fleeting. Of course, the functional relationship of these three layers must be closely centered around the eight-character pattern.
For the positioning of fleeting time, traditional numerology regards it as "the son of heaven in the middle of the year" and "the general meeting" In the general discussion of the Lunar New Year, it is said: "The husband is too old, and the son of heaven is in the middle of the year, respecting the one-year-old deity. He is in the right position, and he spreads six qi. When he moves to four o'clock, he will achieve ultimate success. " "The meeting again? "Tai Sui Lun" says, "Tai Sui people are the masters of the year and the heads of the gods." "The meeting again? Yujing Aoji said: "Time flies, I am too old, and the relationship between God and God is the closest. I am the master of all gods in a year. There is another cloud: "Age is the king of dignity and the master of good or bad luck." . ""another meeting? The message to Fu said, "Tai Sui is the master of nature and the respect of all evils. "From the above numerous explanations, we can see that putting is the supreme master to measure the change of good or ill luck in a year, and it is supreme to command all events of nature, Baal, gods and merits.
The fleeting branches are collectively called Tai Sui, and some practitioners regard Tai Sui as a branch of one year. According to Yuan Haizi's comments, the year-old cadre is called the year-old gentleman, and the year-old branch is also called Tai Sui, but there is no strict difference between them. "Deep sea? Following the good article, the cloud says: "If the old age is injured, it will be light;" If a Japanese commits a crime, the disaster will be very heavy; Although the five elements exist, their years are wealth; The four pillars are ruthless, so they are called gram years old. "It refers to the relationship between fleeting days and days; This is the "father-son fighting theory". Generally speaking, years old is the father and days are the children; When you are old, it is a small disaster; This is a terrible disaster. Among them, the disaster of yang dryness is particularly serious, and the disaster of yin dryness is lighter. It depends more on luck, bad luck in fighting between father and son, bad luck in fighting between father and son, and the decision since the rescue every year.
As far as the connotation of fleeting time branch is concerned, fleeting time branch has included all kinds of good and bad luck in the direction of four seasons and six qi. The connotation elements in these fleeting branches are all related to life, so many things can happen in one year. In short, Tai Sui manages all kinds of good and bad in one year. As far as today's global human beings are concerned, within one year, under the jurisdiction of the same branch and branch, there are all kinds of good and bad luck: one has all kinds of good and bad luck; A family has good or bad luck; The good or bad of a country; However, no matter what the fortune of the country and the world is, it is always tied to the fleeting time. In other words, everything in a year is one year old. Then, when we talk about the fate of the year of abortion, we must analyze and refine this fleeting branch to make everything better, and we can't just summarize it by the word stem and branch. This is what Xu Ziping called the "monthly method".
The breakdown of fleeting time can include twelve months. For example, the fleeting years of Renwu include 12 months of Renyin, Guimao, Chen Jia, Yisi, Bingwu, Ding Wei, Wushen, Ji You, Gengxu, Xinhai, Renzi and Guichou. It is expressed by a formula: Renwu = Renyin+Guimao+... Renzi+Ghost Ugliness. To study fleeting time, we should look at the branches in December carefully. The fleeting time pays special attention to dry weather, supplemented by underground branches. The ten gods, which come from the contest between time and day, are the highlight of the year. As far as the Ten Gods are concerned, it is good to be rich and seal grain and kill robbers. This is a general principle.
According to the formula of twelve longevity, the ten gods, the branch of fleeting time, will be in the middle of December. In particular, we need to pay attention to the moon in Luwangku, a branch of fleeting time. For example, in the year of noon, the moon was born in noon, so we should pay attention to the combination of noon and the moon and keep it in the tomb. As for the earlier longevity and the earlier return to Shandong, the major events of this year will be presented. In short, we should also talk about the twelve formulas of longevity in the fleeting time, and at the same time, we should look at the combination of punishment and harm in the earthly branch in order to make a comprehensive statement.
Tong Hui and Yuan Hai put forward many theories about the relationship between fleeting time and dry days. Now choose to introduce the following for your reference.
Theory of levying Tai Sui: Specifically, it refers to the ground attack by Tai Sui Branch and Chen Sun Branch. It is a special case of the "30-year-old father-son fight theory", focusing on breaking the funeral; If you are the Lord of Japan and noble Ma Lu, you will be saved.
True tai sui said; Specifically, it is the same as when you were born. For example, Jiazi is born every year, and people are born every year.
Years old said to Japan: years old said to Japan that it was anti-yin, that is, to levy too old.
Age according to the sun: age and the sun are in a place called Yin Fu; Also called "year after year". Returning to the song is not conducive to the wealth of six relatives.
Bad luck: refers to the combination of day and day, and the main year is too late.
Generally speaking, Yuanhai and Tonghui paid special attention to the argument between father and son, the theory of levying too old, the theory of chanting and anti-singing, and the theory of bad luck, and most of them were verified. The general practitioner does not pay attention to this and does not understand it. For example, bad luck refers to the combination of daily work and annual work. Why say bad luck? There is a lot of truth in this. For example, A uses pillars to encourage officials that time is good for their own land, and the Japanese Lord is greedy for his own business and will inevitably ignore everything in the pillars. If he uses a god without a Lord, everything is illusory, as if everything is hard to stagnate. Ancient theories, such as Yin Fu Theory and Anti-Yin Theory, have their principles, which will be discussed in detail in the face-to-face class.
Regarding the concept of Universiade, Yuan Haizi's Review has the most exquisite theory of "replacing trees with flowers". The so-called "substitute flowers for trees" specifically means that the yin is in the east, Dan Wu is not in the south, in the west, and Haizi is ugly in the north; The Universiade passed through these three places in one breath, hence the name "moving flowers", and the root seedlings will not be fundamentally shaken by wind and rain in its inheritance. For example, if the ugly shadow crosses, the application does not twist, and Xu Hai crosses, it is called "Lianmu" at the corner, and the two movements are inherited. The shape of the root seedling flower is like "Lianmu" at the time of year, month and day. It is forbidden to shake and break its roots and branches. In the Universiade, corner grafting is the most taboo; If you meet the anniversary of 10 in 1960s, you should avoid the change. For example, when the garrison is transferred to Shanghai, it is taboo to take armor to meet jiamu. As the old saying goes: "typhoid fever turns to yang, and transportation turns to armor;" Become a person, become a ghost. "This is also true. Obviously, the Universiade only emphasizes the "qualitative change" in the transformation of luck. This is quite critical and very important in practice.
In principle, the Universiade begins with the monthly order, which represents the weather. Therefore, the step-by-step Universiade is essentially a process in which the living climate of a birthday is constantly changing. For example, Bingchen, the son of Wu Guihai in Wushen, is a man's life, born in Guihai month, and his fortune moves step by step, such as Jiazi, Yechou, Bingyin, Ding Mao and so on. This horoscope originally lived in Hailing in October, and later moved to Bingyin Dingmao, indicating that this horoscope changed from winter climate to spring climate. The recent climate change will naturally have a great impact on the various Ten Gods in the original Eight Characters, and the state of the Ten Gods in the original birthdates will also change due to the climate change during the Universiade. The winner retreats from the future and advances, which is the basic principle of the relationship between the lucky and unlucky gods and the Universiade climate in the eight characters. The auspicious god is regarded as auspicious because of the great movement, and those who decline because of the great movement are also regarded as auspicious; Instead, it is fierce to retreat evil spirits.
There are two main views on the relationship between fleeting time and Universiade in traditional numerology: one holds that fleeting time is dominated by heavenly stems, while Universiade is dominated by earthly branches; These two are old luck, said the monarch and the minister. I'm eighteen. I'm a monarch and a minister. Everyone is happy, and the year is auspicious; The monarch and the minister are punished, and the year is fierce.
The statement that the fleeting time pays special attention to the Universiade and the earthly branch is mainly based on the theoretical basis that the fleeting time is the Universiade and earthly branch. "Congress? Fu explained: "Old people are covered by heaven; A carrier, something contained in the land. In the new year, you can't rush to disaster, and your luck is too old. "This passage is the most refined and in place, and it is the first wonderful meaning of ancient and modern relations. The old man reveals the sky and covers the earth; Therefore, if there is nothing under the sun, people can be free from good or bad luck. Transporters, the reason why the land is thick is that there is nothing in the four seas, and people can not rely on soil. It is sunny and dry; Specializing in heaven, exhaustion is a matter of time. The earthly branch is cloudy, like the earthly branch. In view of the positioning of heaven and earth in the Ming Dynasty, fate can be described as man conquers heaven. People support themselves at the Universiade. In view of the positioning of heaven and earth in the Ming Dynasty, fate can be described as man conquers heaven. In the process of overloading, people turn good luck into bad luck.
The "monarch and minister" theory of lunar luck is also based on the theoretical origin that lunar luck is heaven and earth. 20 years old represents heaven, and you can cite Jundao, Fudao and Fatherdao. On behalf of the tunnel, you can cite the way of ministers, the way of women and the way of children; It is based on the relationship between monarch and minister of ancient people to simulate the lucky relationship of the New Year. The essence of the relationship between monarch and minister is that the monarch is the master and the minister is the assistant; The monarch can dominate his officials, who obey him. Therefore, in the relationship between the New Year and the Universiade, the fleeting time occupies an absolute position, and the Universiade is only a supplementary relationship. From this, we can sum up four changing patterns of the relationship between fate and old age.
In addition, it is also a demon theory to make Lu, Blade or rob the moon.