1, the biological father's life is not long, because of ugliness, there is wealth in ugliness, and wealth is the father of six relatives, and he is seriously injured. Ding Huo was angry with Jinke before he won the second prize, and Jin Xin was badly injured, so it won't take long to kill his father.
2. In the year and month, the ground support is unified and the moon is prosperous. Here, Ding Huo is a native, not Kejin, and Ding Huo has no wood to burn, so its firepower is very weak. When it sits down, its ugliness does not collide, but it flourishes, its firepower is weak, and it naturally turns to earth. Jin Xin doesn't like naked fire, but he likes slow fire. Why, it is impossible not to smelt metal. Therefore, life's core monuments King does not avoid Ding Huo.
3. The ugliness of the year and the ugliness of the land do not coincide. Unitary ugliness was originally a semi-gold game, but it took time for the ugly gold to rush first, and the rush was greater than the combination. Therefore, the single ugliness does not match, and the ugly Jin Xin has been washed away. So, once again, it is inevitable that my father will die young.
4. The official of Lishui is rootless and vain, with Chen Weigen and Chen Weiyou. After water has no roots, it must be combined with sun-dried Ding Huo, but the soil is in the middle. Sun-dried Ding Huo penetrated Ding Huo twice, contending with Ding Huo, and failed to turn wood into fire. The three lives and five elements are all suppressed by the momentum of golden soil, and the struggle between Ding and Ren is contradictory. As you can imagine, it will be very difficult in the future.
5. This soil does not produce gold, and gold does not produce water. Because water is combined, gold does not produce water. Whether there is water or not is a good thing, because the true god does not leak. But it is a bad thing that the soil does not produce gold, because the sky is dry and the strength is endless, and the gold gas can only be hidden underground, because the sky is dry and there is no gold, which belongs to the phenomenon of burying gold in the soil. Therefore, personally, I think it is necessary to take the golden luck to create the eight characters.
Use wood, wood will hurt. There is a simple reason. Gold soil is flourishing, Jin Kemu, soil is resistant to wood. Wouldn't it hurt to use wood as a god? Besides, the month of Tiangan Ding Renhe and Qiu Jin is the month of wooden death, and it is ugly when the tomb is not buried. How can wood reverse Gan Kun by itself? No one applauds for the grief. On the contrary, you'd better not come out, or I'm talking about harm. If you're lucky, your mother will be bad.
If water is used, it can resist soil and drain gold, and it can balance soil and gold, but the true god is gold and cannot drain it. Draining gold is like losing money, just like losing money. Moreover, if water is used, the sky and dry land will be integrated. As I said before, contradictions will increase trouble. Just like a husband's infidelity, water kills an official, and official killing represents a woman's husband, boyfriend and lover, and represents career pressure. You think that water is the balance of life, but it hurts the true god and has no wealth at all.
Eight characters and five elements, life is balanced, prosperous and imposing, but they are all inseparable from a concept, that is, the position of the true god. The true god is the commander-in-chief in the middle of the month and the most precious thing in life. You can only protect him, use him, and not hurt him. Just like the concept of pattern, using the true god is also a sign of wealth.