Can I bring my own incense to Jiuhua Mountain?
Incense is not the problem, your heart is the key! It doesn’t matter if it’s fragrant
How to go to Jiuhua Mountain to worship Buddha?
Buddhism did not have any statues at first. This kind of belief similar to the worship of polytheism was developed four or five hundred years after the death of Sakyamuni. After the rise of Mahayana Buddhism in 2000, it gradually became more common. Sakyamuni himself only taught the Four Noble Truths, the Eightfold Path, and the Twelve Causes and Conditions. His entire teaching can be reduced to three main points: (1) There is no God in the universe. There is no transcendent being, and everything in the world is caused by causes and conditions. (2) Because people have "ignorance" and do not understand the law of dependent origination, they will be born, old, sick and die, and will suffer in reincarnation. (3) People who rely on their own efforts to practice can eventually escape the suffering of the six paths of reincarnation and finally enter the so-called stable Nirvana state of no birth and no death. Therefore, primitive Buddhism was completely atheistic. Sakyamuni and his disciples did not worship any gods, but only practiced hard on their own.
However, after the Indians who originally believed in polytheism became more confident in Buddhism, they were unwilling to be left alone in their worship. They gradually moved in many Hindu gods and ghosts and worshiped them as statues. This trend has gradually become popular since the rise of Mahayana Buddhism before and after the Christian era, and it has become more and more popular today.
Although the compromise between Chinese Buddhism and the belief in many ghosts and gods gave Buddhism a foothold, it has been able to survive intermittently to this day, but it has made Chinese Buddhism lose its shape and lost its The original meaning of Sakyamuni has become Chinese Buddhism, which does not distinguish between gods and Buddhas.
Ghosts are not transformed by humans, and humans will not transform into ghosts. When a person dies, it is like falling asleep. When he wakes up, it will be Judgment Day. The origin of ghosts Fallen angels want to be equal with God and become evil spirits (ghosts). Ghosts are neither good nor bad, because ghosts are all evil spirits who specialize in blocking the relationship between humans and God. They are liars. Resistant.
Some fortune tellers will tell you very accurately about your past and tell you that these people are friends with ghosts. The same principle applies to children who have "memories of past lives". They are just an upgraded version of fortune telling. , don’t believe it.
If the subject really hopes to be favored by the gods and understand the true meaning of life, instead of using the gods as a tool to satisfy his own desires, then read this carefully.
zhidao.baidu/question/941530081692066292
Psalm 115:4 Their idols are gold and silver, the work of human hands.
Psalm 115:5 A mouth to refuse Cannot speak, have eyes but cannot see,
Psalm 115:6 Have ears, but cannot hear, have noses, but cannot smell,
Psalm 115:7 Have hands, but cannot touch, have But he can't walk with his feet, and he can't make a sound even if he has a throat.
Psalm 115:8 His Maker will be like him, so will everyone who trusts in him.
Can I bring my own incense when I go to Jiuhua Mountain to burn incense?
I used to be able to go, but now we are advocating civilized incense burning. Last time I drove by Jiuhua Mountain, I sent a message saying, "Response" In accordance with the spirit of civilized incense burning by the six ministries and commissions, each temple will now provide three sticks of fresh incense for free, and reject any incense that exceeds the standard.
Can I bring incense from home to burn incense in Jiuhua Mountain?
I couldn’t figure this out before. Wouldn’t it be nice to bring incense to your own home and save money? Later, a layman told me: The most important thing in studying Buddhism is equanimity. Going to the temple and buying incense is a disguised form of giving up. It is also a disguised form of financial giving. In this way, it will save you a bumpy journey. I gave alms again and brought convenience to myself.
How to get from Jiuhuashan Bus Station to Jiuhuashan Scenic Area
After buying the ticket, you can take the station bus or drive in by yourself. There is only one main road up the mountain
< p> Has anyone been to Jiuhua Mountain for fun? Should we go with a group or by ourselves?1. Tickets to enter the mountain
Peak season (March 1st - November 30th): Regular ticket 140 yuan, discount ticket 70 yuan;
Low season (December 1st to the end of February of the following year): Regular tickets are 110 yuan, discount tickets are 55 yuan.
Half-price discounts are available for students, teachers, the elderly, disabled people, active military personnel, and pilgrims (with conversion certificates).
2. Small entrance fees for attractions
Gion Temple is 5 yuan; Huacheng Temple is 8 yuan; Centennial Palace is 8 yuan; Dabei Palace is 8 yuan.
3. Cable car price:
Rooftop cableway: 85 yuan (45 up/40 down) in peak season; 75 (40/35) yuan in off-season; 80 yuan for VIP channel up and no down. . Centenarian Palace Cable Car: RMB 75 (up 40/down 35) yuan in peak season; VIP channel is 55 yuan up and 35 yuan down.
Route for pilgrimage:
The first stop for pilgrimage: the Palace of the Physical Body complex. The true body of Ksitigarbha Bodhisattva is enshrined here. It is a holy place in the minds of Buddhists. This should be the first stop.
The second stop for pilgrimage: Jiuhua Mountain Huacheng Temple. This is the first temple founded in Jiuhua Mountain and is now the Jiuhua Mountain Museum. By visiting here, you can get knowledge about the history, geography and humanities of Jiuhua Mountain.
The third stop of the incense tour: Centennial Palace.
The real body of the flawless old man is enshrined here. He is the oldest real body currently visible in Jiuhua Mountain and has a history of hundreds of years.
The fourth stop on the pilgrimage: Gion Temple. It is recommended to visit in the evening, when there are often Buddhist activities at Gionji Temple, and you can enjoy the Buddhist concerts at a glance.
The fifth stop on the pilgrimage: the rooftop. It is recommended that you take the cableway up to the rooftop early in the morning. If the weather is fine, you can watch the sunrise from the sun-holding pavilion on the rooftop. The sunrise scenery here is excellent, don’t miss it
Enthusiastic netizens | 2013-06-29< /p>
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How to take the bus from Tianzhu Mountain to Jiuhua Mountain?
There is a bus from Qianshan Station to Tianzhu Mountain. From Tianzhu Mountain to Jiuhua Mountain, it is recommended to take a shuttle bus to Qianshan to Anqing, and then transfer in Anqing to Jiuhua Mountain. This is the most convenient! You can pay for the price When you arrive, ask about Qianshan Bus Station!
How do tourists consecrate their own mascots when they go to Jiuhua Mountain?
Make a wish and consecrate it at the physical Bodhisattva.
It is said that if you don’t go to Jiuhua Mountain, you will be unlucky
“There is no way for misfortunes and blessings, only people bring it to themselves.” Misfortunes and blessings have no master, nor are they gods, nor do they mean eating. If you get the pig's head as an offering, he will bless you. If you don't offer it, the ghost will come after you. That's empty talk.
"There is no way to bring misfortune and blessing." Neither ghosts nor gods can be your master. God and Bodhisattva cannot be your master. There are only people's own thoughts. The so-called "only people call themselves" means that you call yourself. of. Therefore, if we strictly reflect on all the experiences we encounter in life, we will find that pain, happiness, troubles, etc. are all caused by ourselves. The way of heaven is such a thing. The way of heaven is like a net, omnipresent but invisible. There is true wisdom but no master, but it is not nature or physical nature. In Chinese idioms, you can often see these two sentences: "The sky is vast, sparse and not leaking."
In fact, the biggest problem here is our concept problem, our problem. This is because we have formed this habit of complaining since time immemorial. We seek everything from the outside and don’t know how to look back and reflect. We always want to change others or the outside world, but we don’t know how to change ourselves. Because the outside world cannot be changed, or it is difficult to change, the only thing that can change is ourselves.
Therefore, whenever we feel such unlucky feelings, we will take corresponding "measures" to deal with the so-called "adversity" or trap we are in. We always want to make good out of this "adversity" or trap. It's about escaping from the trap. The result is just the opposite: they run further and further away, sink deeper and deeper, and cannot escape for the rest of their lives. In this way, you will naturally fall into a vicious cycle of cause and effect, trapping yourself in the quagmire of being misunderstood, framed, framed, etc. and unable to extricate yourself. When people have bad luck, they don't look at their zodiac signs, their horoscopes, or their zodiac signs. But look at what this person has done.
Some people doubt that people who have not done one good thing have also done many bad things, but live so rich and happy. What is the truth about this? When Sima Qian wrote "The Biography of Boyi", he also raised a doubt: "How can Heaven repay good people with kindness?" He also said, "I am very confused. The so-called way of Heaven is evil and not evil." However, when he wrote this article, he did not provide an answer to this kind of confusion. He only raised a question and let the readers of his article think about it for themselves.
When talking about religious philosophy, people often ask this question: Religion is about right and wrong, good and evil; but there are people who have been good people and done good deeds all their lives, but they have suffered the most blows and suffered the most. Even the person who wrote "Historical Records" Sima Qian also had such doubts. In order to speak justice for Li Ling, Sima Qian was severely punished and suffered a lifetime of pain.
He said in "The Biography of Boyi Shuqi", is the so-called way of heaven true? Fake? I don't know. There are many good people in society who suffer all their lives, while those bad people live a very comfortable life with everything good. The worse the people, the better their lives.
The answer from Buddhism is very simple. Someone is a bad person in this life, but the reason why he is in such a good situation is because the good rewards from his good deeds in his previous life have not yet been completed; what he has done in this life is The bad deeds you have done will be settled when your evil deeds are full. In my personal life experience, what Buddhism says is right.
Some people may say that this can only be heard, and neither the past life nor the next life can be seen! Regarding this question, as long as we study this life in reality, we will understand that "there is no way for misfortunes and blessings, only people call it upon themselves." Because if you reflect carefully, you will find that the biggest blow is the biggest blessing. If you don't suffer the biggest blow, your life may not be saved. Of course, living is not necessarily good! It is also sad to live too long, although most people think that longevity is also a blessing.
Based on these many principles, we can understand the meaning of what Lao Tzu said: "The sky is vast, sparse but not lost." It has no reason, no master, and no standard, but it does have a big principle and a standard; this truth is the most profound truth in any religious philosophy. To explain in a simple sentence, it is the law of cause and effect. If you create a cause, you will naturally get the effect. No one can escape. ——"I Said"
I have seen many people's life experiences, and retribution is very fast, as if it is faster than computer calculations. In fact, many people are retributioned in this world, but the people who receive the retribution themselves do not understand it. Therefore, there are four popular sayings in Chinese society: "Good deeds will be rewarded with good deeds, and evil deeds will be rewarded with evil deeds. It's not that you will not be rewarded, but the time has not yet come." This is what everyone likes to say. ——"Mencius and the whole heart"
Confucius said: Who can leave the house without leaving the house? Why not?
Although Confucius lamented the times, he believed that it was still right to take the right path. A gentleman should not bow to reality. The final victory and final success will still come from the right path. He gave an example: "Who can't leave the house?" The door in the gate is the house. He said that whoever wants to go out can do so without going through a door? You have to walk on the right path after leaving the house. People must walk on the right path. If they take the wrong path... >>
Is it better to go to Jiuhua Mountain with a group or to go alone?
Self-guided tour guide to Jiuhua Mountain
"Jiuhua's thousand temples are scattered in the clouds and mist." Jiuhua Mountain, known as the "Lotus Buddha Country", is located 20 kilometers southwest of Qingyang County, Anhui Province. It is one of the famous Buddhist holy places in China. It is also known as the four famous Buddhist mountains in China along with Wutai in Shanxi, Emei in Sichuan, and Putuo in Zhejiang. Among the four famous Buddhist mountains, Jiuhua Mountain is famous all over the world for its dual titles of "the most incense in the world" and "the first mountain in the southeast".
Transportation: Major cities in East China, such as Shanghai, Hangzhou, Suzhou, Nanjing, and Wuhan, all have shuttle buses to Jiuhua Mountain. Visitors can take the bus directly to the Passenger Transport Exchange Center of Jiuhua Mountain Scenic Area, and then transfer to travel. The bus arrives at Jiuhua Street Scenic Area. If you take a train to visit Jiuhua Mountain, you can take the train to Tongling, Anqing, Tunxi, Nanjing, and then transfer to a bus to reach Jiuhua Mountain. If you take a civil flight, you can take a flight to Nanjing, Hefei, or Huangshan Airport, and then take a bus directly to Mount Jiuhua. Nanjing is 240 kilometers away from Jiuhua Mountain, Hefei is 220 kilometers away from Jiuhua Mountain, and Huangshan is 120 kilometers away from Jiuhua Mountain. There are direct vehicles to Jiuhua Mountain. For self-driving friends, please refer to the self-driving routes on this site.
Catering: Mount Jiuhua is a famous Buddhist mountain. Historically, not only monks and nuns had to strictly follow the precepts and forbid meat and vegetarian food, but also mountain residents and tourists were strictly prohibited from eating meat. For thousands of years, this has been a custom that has been followed and formed. The unique and prestigious "vegetarian food" in Mount Jiuhua. The main body of vegetarian food is vegetarian dishes. The raw materials of the vegetarian dishes are taken from mountain delicacies such as bamboo shoots, lilies, polygonatum, rock fungus, fungus, day lily, cabbage, malantou, bean sprouts, Chinese chrysanthemum sprouts, bracken and other mountain delicacies produced in this mountain, and are supplemented with tofu, frozen powder, gluten, Vegetarian oil, fresh vegetables, etc., can be stir-fried, simmered, stewed, or baked. More than 100 varieties can be made. Generally, no condiments are added for color and seasoning. The original color is light, with green threads and green leaves, distinct colors, and natural game. , fragrant, crispy, fresh and tender, rich in nutrients and not greasy after eating for a long time. All meat and vegetable dishes can be prepared in their own shape, such as vegetarian chicken, vegetarian duck, vegetarian fish, vegetarian sausage, vegetarian sea cucumber, vegetarian ham, etc. All major hotels in Jiuhuashan and vegetarian restaurants on the streets offer a variety of vegetarian dishes. It would be a pity for tourists to visit Jiuhua without tasting the delicious vegetarian dishes. After the 1930s, the meat ban was relaxed. Except for Buddhists and pilgrims who are strictly vegetarian, ordinary tourists and local mountain residents are no longer subject to vegetarian restrictions. The number of meat restaurants in Jiuhua Mountain has gradually increased, with local delicacies and game. The dishes cooked with fresh vegetables have unique local flavor, good color, fragrance and low price. There are now more than 100 snack bars on Jiuhua Street and tourist hotlines, offering nearly 100 varieties of snacks, such as "Jiuhua Three" "Er", "Rooftop Double Winter", "Braised Stone Chicken", "Steamed Mountain Phoenix", "Pure Fresh Mushroom", "Shit Ear Broth", "Braised Four Delicacies", etc. are very popular among tourists.
Specialties:
Jiuhua Buddha Tea (Yunwu Fragrance Tea): Jiuhua Buddha Tea is one of the famous specialties of Jiuhua Mountain. The tea farm here is nearly 1,000 meters above sea level and surrounded by peaks. There are forests of pines and bamboos, flying springs moistening the valleys, and fragrant grasses.
It is said that Jin Qiaojue, the incarnation of Jin Jizo, crossed the sea from Silla Kingdom and entered the Tang Dynasty to seek Dharma. He went through a lot of hardships before he found this fairy-like Jiuhua Mountain. "Kasaya borrowed land" and received charity from the mountain owner, Mr. Min, to make the Jiuhua Ninety-nine Peaks his dojo. That spring, the spring rain continued continuously for more than half a month, and Jiuhua Mountain was immersed in thick fog and drizzle. Jin Ksitigarbha sat in a cave, chanting sutras without stopping. Suddenly, I faintly heard the sound of "piba, piba" in my ears. It turned out to be tea seeds. Late at night before Prince Jin Jizo of the Silla Kingdom came to Tang Dynasty, his mother, who was abandoned by her father, gave her to her in tears. Wang's fragrant tea seeds collected by hand were sewn into the lapel of Jin Jizo's clothes. It was hard to come by. Later, Jin Jizo took out the sprouted tea seeds and planted them on the sunny hillside of Nantai (Shenguang Ridge) where he meditated. When tea seeds are put into the ground, they will grow with each passing day. In less than March, a lush tea garden has grown, and the mountain is filled with fragrance.
The Jiuhua Buddha tea produced here absorbs the moisture of mountain fog and dew day and night, and absorbs the aura of exotic flowers and herbs. The tea is green in color and has a sweet aftertaste. At the same time, due to the high mountain climate, the temperature difference between day and night is large, and there are few people in the area. The tea garden is free of pests, diseases, pesticides and industrial pollution. It is a natural and organic ecological tea garden.
Stone fungus: a perennial plant, a composite organism of fungi and algae. Distributed on high mountain cliffs, commonly known as "land". On cloudy and rainy days, it looks like a mushroom, so the locals also call it "earth mushroom". It is "sweet, neutral and non-toxic" and "can improve eyesight and improve essence". It is a high-grade green food. The output is not large and the supply exceeds the demand.
Price information:
1. Entering the mountain gate...>>