The naming of Zhouyi is a modern trendy culture. Zhouyi has an excellent history in China and has a profound influence on many aspects of Chinese classical poetry. Zhouyi, the original text is difficult to understand, you can't read it without reading the notes. Look at the notes, there are two troubles, one is that there are too many notes to read, so you have to pick one; The second is the distribution of notes, such as the number school, the righteousness school, the public saying that the public is reasonable, and the woman saying that the woman is reasonable, so we should compare.
The Justice of the Book of Changes by Kong Yingda in Tang Dynasty was published in 29, which was included in the annotation of Thirteen Classics by Ruan Yuan in Qing Dynasty. This book, which was annotated by Wei Wangbi and spread to Shanxi and Han Kangbo, was a standard reading in Tang Dynasty. Wang and Han Zhuzong, who lived in old Shogen, swept away the elephant mathematics in the two Han dynasties (although occasionally cited the theory of elephant number), which is the representative work of Wei Jin's school of righteousness and reason. There is also a desire to view the avenue, you must first swim in the beginning of the world, outside the world.
Tang, Li dingzuo's Zhouyi Ji Jie, and Li daoping's Zhouyi Ji Jie bian Shu in Qing dynasty are contrary to the previous books. Li pity the old and note the dead interest, and denounced the king as a "wild article", which was compiled into this book from the old notes of Han and Tang Dynasties. There are "more than 3 books" cited (see preface), and the old saying is 35, and there are 4 kinds of recent exams. The old notes of Han and Tang dynasties depend on the preservation of this book. Studying the mathematics of the two Han dynasties, the characters of heaven and earth, the mountains and rivers of the sun and the moon, are different in form and nature. Song Chengyi's Biography of Cheng's Family in Zhouyi, Cheng Yi ruled Yi, and valued Wang Bi, Hu Yuan and Wang Anshi.
This book is annotated according to Wang Bi's version, excluding all the Korean annotations. Song Yi was divided into two schools: image number and righteousness, with righteousness as the mainstream. This book is the representative work of Song Yi Yi Yi Li School. The same person, all born and died with nature, all stopped with nature. Knowing the difference is to see its appearance; Knowing that they are all the same is knowing that they are the same. If you look at the same without differences, you can swim in the beginning of things. At the beginning of things, they are mixed into one, invisible and asexual, no different. The changes in Tai Chi at the beginning of all things are clear, subtle and natural.
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