What is the local life in Chengtou?
Wuyin has set foot on the city's head soil: the city's head soil is Tianj
What is the local life in Chengtou?
Wuyin has set foot on the city's head soil: the city's head soil is Tianjing, Lei Yu, Dili, Jincheng, the shape of a thousand miles, and the tiger lives in four dimensions. There are two theories about the success of this soil. You don't need to use fire when you meet the completed soil on the roadside. If there is no road, you must use fire. The soil in Dadoucheng must be wood, willow and cinnamon, which is not the best, and it is taboo in the afternoon. Ugly mulberry and cinnamon are the best, followed by Renzi. When Geng Yin and Xin Mao were in power, the city would collapse and be uneasy. Yes, it's like seeing a piece of wood without a clip, just talking to a noble person. Seeing the water and mountains is a powerful person, Jia Shen Ding Chou is auspicious, and Tianhe is also auspicious, but breaking the sea is not taboo. Integration and transformation are based on good luck. Tuai road fire prevention, Dagang every mountain must be a noble view. If you look at it alone, you will be poor and lonely. The five elements only look at ash. I'm afraid the two interfere with each other, and gold is useless. You must also look at it with Luma nobles.
Vernacular Translation of Chengtou Dialect
The head of the city is covered with earth, the Tianjing jade base, the geographical location and the golden city, the shape of a thousand miles, and the tiger is in four dimensions. There are generally two theories about the success or failure of this kind of soil. The roadside encounters all formed soil, and it is not necessary to use fire. If there is no roadside, there is no formed soil and fire must be used; Dadoucheng soil must belong to wood, Liu Gui is not the best, and it is taboo in the afternoon; Santo put ugliness first, followed by Renzi; When Geng Yin and Xin Mao were in power, the city collapsed and there was no peace. Why should we be safe? If you see a piece of wood without a clip, you can only talk about it by a noble person. Seeing the water and mountains is a powerful person, Shen Jia and Ding Chou are auspicious, and Tianhe helps them, which is also auspicious. They only avoid thunder and lightning and the sea, and are not jealous. They are all auspicious. Pushing the earth and loving the people, roadside fire prevention. When a big post meets the mountain, it will be a lofty view. If you look at it alone, you will be poor and lonely. The five elements see gold, only white wax, afraid of damage, the two interfere with each other, and the rest of the gold is useless, so we must look at it with the nobles.
How is the local life in Wuyin Chengtou?
Five yin, the place of injury. The weakest, be angry. Avoid the colors of Ji Hai, Geng Yin, and Xin Mao, and the Lord is short and fierce. "Five Elements" says: "Five Yin and two people are rich in soil and morality. One contains fire, and the other contains fire, which means that the yang is attacking the celebration; Quaker will get it, the virtue is unparalleled, and the people and ministers are extremely expensive, but the monarch and the childe have more this day; If you always get it, you will live a long and happy life and be comfortable forever. "
Wuyingen Mountain is still, with a long life and endless development. Many people, wide knowledge and long road. Adding food is useful, killing is useful, having a blade is useful, having money is useful, and a long life is even more incalculable. If the penalty exceeds the consumption, or for applying for horse pool flooding, it will be halved. I like the wealth of the official seal, and the food and injury are well matched, avoiding punishment and breaking through consumption prejudice.
How about living in Chengtou?
Self-destruction, self-death. What is repression? You have to combine Ding Mao, Jia Xu, Yi Hai and unfinished fire to make it a blessing. "Five Elements" said: "Self-destruction, self-destruction, built in earthquake sites, popular thunder, scattered in harmony, self-destruction virtue. Lucky people have ways to do things, adapt to changes, live a good life and have a good life. But if it is not conducive to death, it is a long holiday. "
The land where prisoners have lost their breath is thin and often exploited and wasted. As the saying goes, sitting on a well and watching the sky, people work first in middle age and are discouraged. A man without a grandfather is worthless, and he takes pleasure in hiding ugliness in Lu. If you can keep it, you can enjoy wealth and longevity. Some of them didn't get Lu's help. They weren't ugly. I like to be ugly in the fire, but I don't want to die in gold water and wood.
Introduce life in detail and take photos.
In the past, the Yellow Emperor divided Jiazi into sixty parts, numbered Huajiazi. The word Hua is sincere and mysterious, which is implied by the sage. We should not deliberately stick to the mud. Husbands have their own gold, wood, water, fire and earth, from the son to the zodiac, and from the son to the six yin. The five elements of gold, wood, water, fire and earth belong to five stars in the sky, five mountains on the ground, five virtues and five elements in life. So Jiazi belongs to life, and life is a matter of life. Therefore, Jiazi's life is like a year, and it is like a lifetime. What do you mean?
There are two ugly children, yin and yang pregnant, people in the belly, things hiding their roots, unbounded; Mao Yiner, Yin and Yang gradually open, people grow longer, things are dismantled, and flowers are gradually split, such as people must have bodies; Tatsumi II, full of yin and yang, things should be beautiful, such as people in their thirties and forties have a foothold and signs of progress; At noon, there are two people, yin and yang are exposed, everything is ready, people are fifty or sixty, wealth and poverty are well known, and all kinds of ups and downs can be seen; Shen Youer, yin and yang are cold, things are harvested, people are shrinking, and each has its own sum; There are two people, yin and yang are impassable, and the material spirit comes to the root. People should rest and have their own homes.