1. The remaining stone that Cheng Jiaben Nuwa abandoned at Qinggeng Peak was originally a huge stone. After practicing her psychic skills, she transformed into a human form and traveled around. She was named the attendant of the Chixia Palace Shenying by the Fairy Jing Huan. Then he formed a wooden and stone alliance with the purple grass on the bank of the Ling River in the west, and then returned to Qinggeng Peak and turned into the stone as big as a fan pendant that a monk saw.
Because the ordinary heart was occasionally burning, a monk worked together to turn it into the illusion of the psychic jade seen by Zhen Shiyin and Xue Baochai. Its true form was reincarnated as Jia Baoyu, and she was born with a psychic jade in her mouth. At the end of the catastrophe, Jia Baoyu and the psychic Baoyu reunited in form and quality, returned to Qinggeng Peak, and turned into the huge stone with "The Story of the Stone" written on it that Taoist Kong Kong saw.
2. The remaining stone of Nuwa in Jiaxu was only transformed into a psychic jade, but she did not become a waiter of Shenying, nor did she become Jia Baoyu; Jia Baoyu was just the reincarnation of the waiter of Shenying, and she was with her daughter. Wa's remaining stone (a psychic jade) has nothing to do with it. At the end of the disaster, Jia Baoyu and Tongling Baoyu each returned to their respective homes: one returned to Chixia Palace and the other returned to Qinggeng Peak. Nuwa was left with only one stone left to descend to earth, and she only served as an accompanying reporter to record Jia Baoyu's life experience.
Extended information:
One of the prototypes of the psychic jade item:
The highlight of "A Dream of Red Mansions", the "psychic jade", is wrapped in a layer of mystery The veil makes people think about it. The original shape of this treasure is actually the world's first ornamental stone - Yuhua Stone, which was enjoyed by the "Beiyinyangying people" in Nanjing as early as 5,000 years ago. This can be confirmed from 10 aspects.
Proof of family background. The things described by a writer must be related to his living environment. Shu Wu, a red scholar, also wrote in the preface of "Dream of Red Mansions" (Yuelu Publishing House, 1987) that Cao Xueqin "draws a lot of material in the book from the sadness and joy of his own youth." , singing and crying.” Yan Zhong, a scholar of Red Mansions, also often said:
Nanjing was called Stone City in ancient times, and "A Dream of Red Mansions", also known as "The Story of the Stone," describes what happened in Nanjing. Cao Xueqin was born in 1715, the posthumous son of Cao Yong. Later, he lived in Nanjing with his stepfather Cao Fu and did not leave Nanjing until he was 13 years old.