The first version of historical origin
If you want to trace the origin of the perpetual calendar, the story must start from the Shang Dynasty in ancient times... A famous woodcutter called Wannian, and one day He went up the mountain to chop wood. After chopping, he sat under a tree to rest. He stared at the shadows of the trees in trance, and what he was thinking about was how to set the seasons accurately. Unconsciously, after more than half an hour, he realized that the shadows of the trees on the ground had quietly moved their position. Wannian had an idea and thought, why not use the length of the sun's shadow to calculate time? After returning home, Wannian designed a "sundial". However, when it comes to rainy days, the sundial loses its effectiveness again.
One day, Wannian was drinking water by the spring and saw the water dripping rhythmically on the cliff. The regular dripping sound inspired him again. After returning home, Wan Nian made a five-layer clepsydra and used the water leakage method to keep time. In this way, no matter whether the weather is cloudy or sunny, you can keep track of the time correctly. With the tools of timing, Wannian pays more attention to the changes of weather and seasons. After a long period of induction, he found that the length of the day would repeat every three hundred and sixty days. As long as you understand the laws of the movement of the sun and the moon, you don't have to worry about inaccurate seasons.
In Wannian, he brought a homemade sundial and a clepsydra to see the emperor Zu Yi, explaining that the seasonal laws had nothing to do with the gods. Zu Yi felt that what Wan Nian said was very reasonable, so he left Wan Nian behind, built a sundial platform and a clepsydra pavilion in front of the Temple of Heaven, and sent twelve boys to serve Wan Nian. From then on, Wannian was able to concentrate on studying the seasons. After a while, Zu Yi sent A Heng to learn about the situation of the Wannian calendar. Wannian took out the preliminary results he had calculated and said: The sun rises and sets three hundred and six times, and the cycle starts over again. The growth and decline of vegetation are divided into four seasons, and there are twelve circles in one year.
After hearing this, Ah Heng was very uneasy. He was worried that producing an accurate calendar would be reused by the emperor, which would directly threaten his status. So Ah Heng bought an assassin with a lot of money and prepared to assassinate him for ten thousand years. Helplessly, he devoted himself to studying the seasons for thousands of years and almost never left the Sun Moon Pavilion where he lived. The assassin had no choice but to take advantage of the silence of the night to pick up an arrow and kill Wannian. There was only a whooshing sound, and an arrow hit Wan Nian's arm, and Wan Nian fell down. The children shouted to catch the assassin, and the guarding soldiers caught the assassin in time and turned him away to the emperor.
Zu Yi found out that it was A Heng's trick, so he ordered A Heng to be taken into custody and went to Riyue Pavilion to visit Wannian in person. Wannian reported his latest research results to Zu Yi: Shen Xing has caught up with the Hundred Stars and the Silkworms, the stars have recovered, the time of the night is over, the old year is over, and the spring has begun again. I hope the emperor will decide a name for the festival. ! Zu Yi said: Spring is the beginning of the year, so let’s call it the Spring Festival. At that time, Zu Yi couldn't bear it when he saw that Wan Nian had worked hard day and night and was injured by an arrow, so he asked him to come to the palace to recuperate. Wan Nian replied: "Thank you for your love, the emperor, but the current solar calendar is still a grass calendar, which is not enough." To be precise, the end of the year must also be included. Otherwise, over time, it will cause seasonal irregularities. In order to live up to expectations, I must stay and continue to set the solar calendar accurately. After dozens of cold and summer years, it has been carefully formulated. The solar calendar is finally complete. When he presented the solar calendar to Zu Yi, he was already a gray-haired old man. Zu Yi was deeply moved and named the solar calendar the Perpetual Calendar, and named Wan Nian the sun, moon and longevity star. The above is the origin of the name of the Perpetual Calendar.
The second version
According to legend, a long time ago, there was a young man named Wannian who saw that the seasons were very chaotic and wanted to fix them. One day, he went up the mountain to cut firewood and sat under the shade of a tree to rest. The movement of the tree shadows inspired him, and he designed a dial to measure the sun's shadow and measure the time of the day. However, the weather was cloudy, rainy and foggy, which affected the measurement. Later, the dripping spring on the cliff aroused his interest, and he started to make a five-layer clepsydra. As time went by, he found that every three hundred and sixty days, the length of the day would repeat itself. The king at that time was named Zu Yi, and the unpredictable weather conditions made him very distressed.
A minister named A Heng, in order to please the emperor, reported that he would set up a rooftop to worship the gods. Zu Yi thought it was reasonable, so he led all officials to worship heaven, but to no avail. After Wan Nian found out, he couldn't help but bring the sundial and clepsydra to see the emperor, and explained to Zu Yi the principles of the movement of the sun and the moon. After Zu Yi heard this, Long Yan was overjoyed and felt that it made sense. So he left ten thousand years to build the Sun and Moon Pavilion in front of the Temple of Heaven, and built the sundial platform and leaky pot pavilion. And he sent twelve boys to serve him for thousands of years. Zu Yi said to Wannian: "I hope you can accurately measure the laws of the sun and the moon, calculate the accurate morning and evening times, and create a calendar to benefit the people of the world." Once, Zu Yi sent a message to A Heng to learn about Wannian. Test calendar progress. When he climbed up to the Temple of the Sun and the Moon, he saw carved on the stone wall beside the Temple of Heaven: The sun rises and sets three hundred and six times, and it starts over again. There are four seasons of vegetation and trees, and there are twelve circles in one year. Seeing this, Ah Heng felt uneasy knowing that the ten thousand year calendar had been successfully studied. He was extremely afraid that Wannian would be favored for creating the calendar, and the king would blame him for proposing the idea of ????sacrifice to the gods. So, he plotted and sent an assassin to get rid of Wan Nian. The assassin climbed up to the Sun and Moon Pavilion and saw Wan Nian observing the stars on the pavilion. He drew his bow and arrow and prepared to shoot him to death. Perpetual Calendar
Unexpectedly, the assassin was discovered by the guards and arrested on the spot. After Zu Yi learned about it, he punished A Heng and personally went to the Sun and Moon Pavilion to visit Wannian. Wan Nian pointed to the sky and said to Zu Yi: "Now is the end of the twelve months. The old year is over and the new year has begun. Please pray to the monarch to set a festival." Zu Yi said: "Spring is the beginning of the year, so it is the beginning of the new year." Call it Spring Festival.
"Winter turns to spring, year after year. Later, after long-term observation and careful calculation for thousands of years, he formulated an accurate solar calendar. When he presented the solar calendar to the successor king, his face was covered with silver whiskers. The king was deeply moved. To be moved and to commemorate Wannian's achievements, the solar calendar was named "Wannian Calendar" and Wannian was named the sun, moon and longevity star. Later, people hung up the longevity star picture during the New Year, which is said to commemorate the highly respected Wannian. What should be done during the day?
In the almanac, what most people see the most is the item that should be done and what should not be done every day. Numerologists and date pickers also record this column, plus Once the readers understand the auspicious and unfavorable times of the day, they will not need to find a date planner. However, if it involves personal horoscope projects, it is better to find someone to arrange the auspicious dates yourself. , instead of looking for a fortune teller, you can open the perpetual calendar to check the pros and cons of that day. For example:
Taking January 1, 1985 as an example, it reads:
Pros and cons: An. Bed, collecting money, planting, making nets, sweeping houses, offering sacrifices, bathing, tailoring clothes, bringing in people, grooming hands and feet.
Incompatible with: opening a business, getting a haircut, raising animals, raising livestock, and making livestock. , logging, making beams, burying, breaking ground, and opening graves.
We can roughly understand the meaning from the text. If you want to "open the market", don't choose one day, but choose three. The auspicious time is "Ziwu Youhai", that is, 11 to 1 am, 11 to 1 noon, 5 to 7 pm and 9 to 11 pm. In terms of work and rest time, you can choose from 11 to 1 noon. The best is between. In addition, pay attention to the day when "the rabbit is in the east". People born in the year of the rabbit should avoid it and do not go to the east. By combining these items, you can become a day chooser.
Now here are the annotations on the terminology used in choosing a day by farmers throughout the history:
Sacrifice: refers to the sacrifices in ancestral halls, that is, worshiping ancestors or worshiping in temples. Worshiping gods and other things.
Prayer: praying for blessings from gods or setting up a altar to fulfill one's wishes.
Ask for heirs: It means to pray to the gods for heirs (descendants).
Consecration: After the statues of gods and Buddhas are built, they are enshrined to the superior.
Sculpture painting: Painting of temples or carving of statues of gods, portraits, etc.
Travel: refers to traveling and sightseeing.
Qi Jiao: setting up a Jiao and establishing a dojo to pray, pray for peace and other matters.
To produce fire: It means to move the divine position. "Fire" refers to "incense".
Nacai: Marriage, the ceremony of concluding a marriage, and receiving a betrothal payment.
Tailoring: tailoring bridal clothes or making shrouds.
Together: Making mosquito nets.
Crown hairpin: "Crown" refers to men and "hairpin" refers to women. The ceremony for men and women to become adults is called crown hairpin.
Marriage: A man marries a woman, and it is an auspicious day to hold a wedding ceremony.
Accepting a son-in-law: refers to the man’s marriage to the woman as her son-in-law. Marry together.
Bathing: refers to bathing and fasting. Head shaving: Newborn babies have their heads shaved or shaved before leaving home. Perpetual Calendar
Hand and foot nail trimming: The first time a newborn baby trims his hand and foot nails.
Separation: refers to the separation of large families and starting their own business.
Admission population: refers to the adoption of adopted children.
Relief: Refers to flushing and cleaning the house, relieving disasters, etc.
Repair: refers to the construction and repair of the Yangzhai.
Starting the foundation and digging the soil: When building, the first blow is to start the hoe to dig the soil.
Cutting down trees to make beams: cutting down trees to make roof beams, etc.
Vertical pillar: The pillar on which a building is erected.
Upper beam: A beam that is attached to the roof of a building. Same horse.
Opening the pillar eye: refers to the matter of making pillar wood.
Screen fan frame: making door leaves, barriers and other work.
Anmen: Installation of doors and other fortifications in houses.
Roofing and ridge building: installing the roof of a house and other work.
Seeking medical treatment: only refers to seeking medical treatment for chronic chronic diseases or surgery.
Bed placement: refers to the placement of beds and berths.
Migration: refers to moving to a new place.
Moving into a new house: that is, moving into a new house, the so-called "new house inauguration ceremony".
Hanging plaques: refers to hanging signboards or various plaques.
Opening: meaning opening. Stores are open for business. "Opening Ceremony" and "Commencement of Construction" are the same. Including: things like starting business or starting construction at the beginning of the year; things like setting up new stores or openings of new factories.
Contract transaction: making various contracts to buy and sell with each other.
Collecting money: purchasing property, purchasing goods, collecting accounts, rent, debt collection, loans, grain warehousing, etc.
Brewing: refers to brewing, making sauces, etc.
Capture: extinguish crop pests or organisms.
Planting: planting plants, "receiving fruits" and "cultivating crops" are the same.
Hunting: Hunting or capturing animals.
Buying livestock: buying and raising livestock.
Teaching oxen and horses: refers to the work of training oxen and horses.
Destruction: refers to the demolition of houses or walls.
Demolition: To tear down a building.
To dig wells and ponds: to dig wells and ponds.
Make a pit and release water: build a reservoir and pour water into the reservoir.
Open toilet: Build a toilet.
Building a warehouse: building a warehouse or repairing a warehouse.
Cave plugging: refers to blocking caves or ant nests, etc.
Pingzhi Daotu: refers to road paving and other fortifications.
Repair the tomb: Repair the tomb and other things. Perpetual Calendar
Qizan: refers to the matter of "bone washing". It is also commonly known as "picking up gold".
Kaisheng tomb: to open a tomb. Heshou wood: making coffins.
Sacrifice held after the completion of the building.
Burial: Hold burial and other ceremonies.
Encoffining: means placing the corpse in the coffin.
Putting on mourning clothes and taking off mourning clothes.
Coffin removal: Moving the coffin out of the house during a funeral.
Broken: only refers to the broken earth used for burial, which is different from the "breaking ground" for general construction of houses. That is, "breaking the earth" refers to the Yin house, and "moving the earth" refers to the Yang house. It is often abused in today's society, and you must be discerning when choosing a date. The solar calendar and the lunar calendar
The calendars used in Chinese history include the solar calendar, the lunar calendar and the lunisolar calendar. The "blind year" is the result of a certain "correction" arrangement of the lunisolar calendar.
The solar calendar may be the earliest calendar used by our ancestors. It is based on the movement of the sun. The ancients thought that the sun orbited the earth, and one revolution was one year. Today we know that it is the period of the earth's revolution around the sun, but the ancients believed the opposite. According to research by scholars, there was also a solar calendar during the Warring States Period. There were ten months in a year, named after the heavenly stems. The thirty-sixth day of each month was divided into thirty days, and the ten days were named after the earthly branches. In this way, in ten months, there are three hundred and sixty days, plus If there are no "waste days" in the last five to six days, there will be 365 or 366 days in a year. In that case, the solar terms are arranged firstly with "summer solstice" and "winter solstice", and then with "spring equinox" and "autumn equinox". The seasonal return year is first divided into spring and autumn, and then divided into four seasons: spring, summer, autumn and winter. Twenty-four solar terms. There are traces of this calendar in the ancient document "Guanzi", and the Torch Festival of the Yi people and southwest ethnic minorities is related to it. The saying "Winter Solstice New Year" is still circulated among Lingnan folk, which is the remnant of folk memory of this calendar. The ancients indeed used the winter solstice as New Year's Day, when "one yang starts to change".
In addition, during the Spring and Autumn Period and the Warring States Period, the twelve-day (earthly branch) system was used to record the month, and the twelve-day overtime system was adopted as late as the Western Han Dynasty. From the end of the Western Han Dynasty to the present day, stems and branches have been used to mark the year. This is the Ganzhi calendar. It takes the beginning of spring as the beginning of the year and the festival as the beginning of the month. The eldest year is the return year, and one month contains two solar terms. In the Ganzhi calendar, the year, month and day are all determined by the apparent movement of the sun and have nothing to do with the phases of the moon and the moon, so this is a solar calendar.
The lunar calendar is based on the waxing and waning of the moon. The cycle of a synodic month is twenty-nine or thirty days, and the length of a year is only an integral multiple of the month and has nothing to do with the tropical year. The month also has nothing to do with the four seasons of cold and heat. Both the Greek calendar and the Hijri calendar belong to this calendar. In its year, it is impossible to have "Double Spring" or "Blind Year".
The lunisolar calendar is formulated based on the cycles of the sun and moon. A year is divided into twenty-four solar terms according to the movement of the sun, and is divided into months according to the movement of the moon. The twelve small and big moons add up to only 354 or 355 days. The difference between the two is about eleven days. In order to coordinate the two, the ancients adopted the method of "setting up leaps", so that one year in several years would be thirteen months. From the oracle bones of the Shang Dynasty, we can also see the record of "Twelve Months", which is a clear evidence of leap years. In the last century, scholars reported that the Yao people in the south still retained the name "Thirteenth Month". The current system of "nineteen years and seven leaps" originated quite early. In the history of our country, since the "Spring and Autumn" period, there are calendars of stems and branches that can be checked, which is enough to prove it.
However, placing a leap month does not necessarily result in two "beginnings of spring" a year, or no "beginning of spring". This also involves the issue of "setting it right", that is, taking that month as the first month. Judging from historical records, this "righting" is relatively complicated:
In the Xia Dynasty, Yin was the first month, which was called Jianyin;
In the Shang Dynasty, December was the first month. , Jian Chou;
The Zhou Dynasty used November as the first month, Jian Zi;
The Qin Dynasty used October as the first month, Jian Hai.
When the Han Dynasty was established, it initially inherited the Qin system, thinking that it would gain the virtue of water, and also built Hai. Later, when Emperor Wu came, after Luo Xia Hong's calculation, it was changed to the lunar calendar, with Yin month as the first month.
Different "corrections" lead to different starting points for the new year. For example, in Jian Yin, the starting point of Yin month is New Year's Day. Although this method has been continuously improved during the two thousand years since the Han Dynasty, it has generally remained unchanged.
In fact, the phenomenon of two "beginnings of spring" (also called "two springs") is just a matter of the leap month in the lunar calendar, which exceeds the length of the 24 solar terms in the span of one year. There is absolutely no such phenomenon in the Gregorian calendar, because the Gregorian calendar has 365 or 366 days in a year, which is similar to the length of the 24 solar terms. When there are leap months in the lunar calendar (that is, there are 13 months), the year is 383~384 days long! Perpetual Calendar App
With the rise of the mobile Internet, the Internet not only provides online perpetual calendars, but also provides A more convenient perpetual calendar App.
The Perpetual Calendar App is based on Chinese culture and provides convenient Gregorian and Lunar calendar date inquiries. It also includes content related to the lunar calendar, such as choosing auspicious days, daily taboos, etc. According to the Perpetual Calendar and current administrative regulations, the Perpetual Calendar App also provides holiday information inquiries. Holiday reminders, etc. Online Perpetual Calendar
To calculate the day of the week with the perpetual calendar, you can immediately calculate the day of the week by simply saying the year, year, month, and day of AD. Perpetual calendar
Just calculate the day code, month code, and year code. The remainder divided by seven is the day of the week (if the remainder is three, it is Wednesday).
Day code calculation: The day code is the simplest, it is itself, whichever number it is.
Month code calculation: The month code is also very simple. There are twelve numbers below: 1 4 4 7 2 5 7 3 6 1 4 6, which represent the codes for each month from January to December. For example, the code for September is 6. (According to the guest, he calculated these 12 month codes using the backward method, that is, knowing the day of the week for a certain month and day of a certain year, and conversely deduced the month code.)
Year code Calculation: The year code is relatively complicated. First remember that the year code corresponding to 2000 is 4. This is the basic code, just remember it. If it is greater than 2000, such as 2010, the corresponding year code is (2010-2000)÷4=2...2, and then use the base code 4 minus the quotient of 2 times plus the remainder plus 1. That is, 4-2×2+2+1=3, then the year code corresponding to 2010 is 3. If there is no remainder, that is, Runnian, then there is no need to add 1 after the remainder. For example, in 2008, the corresponding year code is 0. Perpetual calendar
If the year is less than 2000, such as 1991, the corresponding year code is (2000-1991)÷4=2...1, and then use the base code 4 plus 2 times the quotient to subtract the remainder . That is, 4+2×2-1=7, then the year code corresponding to 1991 is 7.
Remember one more special case, that is, from March to December in the run year, 1 must be added to the end. Take, for example, August 27, 1992. Then (2000-1992)÷4=2...0, and then 4+2×2-0=8, the year code calculation result is 8, plus the August code 3, plus the day code 27, because it is Runnian, so add 1, equal to 39. The remainder divided by seven is 4, so the day is Thursday. Conversion method
Many people have been looking for the formula for converting the lunisolar calendar. Gao Pingzi's "Educational Dissertation" explains the changes in the ancient calendar and the flaws of the lunisolar calendar, and found out that due to the unstable and irregular rotation of the moon, , there is definitely no formula to be found. This is also the reason why ancient China had to change its calendar every hundred years.
The biggest problem with the lunar calendar is how to set leaps. It seems not difficult, because the basic rules of the lunar calendar are as follows:
The first day of the lunar month is the first day of the lunar month
The month is named after the middle qi
The month containing the middle qi of rain is the The first month is the "Yin" month
A month with no middle energy is a leap month, and the previous month has the same name.
If there are rules for the rotation of the sun and the moon, it is not difficult to deduce a set of formulas for lunisolar calendar conversion. The problem is that sometimes a lunar month is longer than a solar month. In this way, a lunar month may include two Zhongqi. The names of the lunar months after this double middle energy month are all messed up, and will not be adjusted until the next "fake" leap month.
The lunisolar calendar that most people are exposed to is the civil calendar. It is a calendar issued by the Communist Party of China and is calculated based on 120 degrees east longitude, or it is called Central Plains Standard Time or Beijing Time. If we use different time zones and different longitudes as meridian to recalculate the lunisolar calendar, there will be a big problem with the leap rule of the civil calendar. Leap months may fall in different months in different time zones. In other words, within a hundred years, the leap month sequence pattern will be different in any two time zones.
Senior Gao Pingzi mentioned in his book the "calendar method of setting leaps". If the calendar leap setting method is applied to different time zones, all leap months in different time zones will fall in the same month. In this way, the problem of leapfrogging in the lunisolar calendar with different time zones and different longitudes disappears. The difference between civil leap setting and calendar leap setting is:
In civil leap setting, if the first day of the lunar month and the middle qi day are on the same day, then the lunar month contains that middle qi day.
In the calendar year, if the new moon day and the middle qi day are on the same day, the new lunar day must be before the middle qi time, and then the lunar month will only include that middle qi day.
In short, the civil leap setting compares the new moon with the mid-air date; the calendar leap setting compares the new moon with the mid-air date, hour, minute, and second. It can be seen from this that without accurate time figures for the sun and moon, the leap month of the lunar calendar may be misaligned.
For these reasons I set out to find astronomical formulas for calculating the precise latitude times of the Sun and Moon. There was no Internet back then, so I spent more than half a year searching for answers in major libraries and universities in Southern California. In 1993, he published the book "Sino-American Astronomical Perpetual Calendar". The precise astronomical sun and moon times in the book only range from 1900 to 2010. For fear that the time error will exceed one minute after 2011, it is not accurate enough and I dare not print it out. In 2012, after determining the accuracy of the sun and moon time from online information, I reorganized the data in my busy schedule and provided it to friends who need lunisolar calendar conversion formulas.
The compiled solar and lunar time numbers are from AD 1 to 2246. There are two sets of calendars: Lili calendar and Chinese civil calendar. The digital content clearly shows the shortcomings of the civil calendar. For example, from 1600 to 2246 AD, there were 22 lunar months with dual qi in the civil calendar, but only 5 in the calendar. In the civil calendar, there are even two double-centered qi years in three months in 2033, 2128 and 2242; in other words, there are two extra "fake" leap months in three months. There are three leap months in the 12 lunar months before and after. The presence or absence of leap months has caused discussions and troubles among many scholars. In the past three years, the calendar has not found the double qi lunar month. As long as the "false" leap month after the double mid-air month is cancelled, the calendar will be almost perfect.
It can be seen from this that the civil calendar has serious problems and should be abolished. The last major change to the lunisolar calendar was in 1645, more than 350 years ago. With the advancement of astronomical science, the Chinese lunisolar calendar should use a more accurate calendar. So that future generations will not waste time discussing the issue of whether to keep leap days or not.
The lunisolar calendar is most commonly used in eight-character fortune telling, Ziwei Dou Shu, peasant calendar, and Dunjia calendar. Many people don’t know that only the solar calendar is used in horoscope formation, not the lunar calendar. I spent a lot of time studying the conversion of the lunisolar and lunar calendars. In fact, the horoscope only uses solar terms in the sun and has nothing to do with the moon. Ziwei Dou Shu needs the lunar calendar date to determine the fortune chart. Half of the lunar dates in the U.S. time zone are one day different from the lunar dates in the Chinese time zone because the time difference exceeds 12 hours; the first day of the lunar month may be on different days. I have a friend who is a professional fortune teller in Canada. He is proficient in horoscopes and Ziwei Dou Shu, and he studied his daughter’s horoscope. The horoscopes about parents are reasonable and reasonable. Dou Shu's parents' palace, he can't see his own shadow. Later, I found the answer to the "one day difference" in the Chinese and American Astronomical Perpetual Calendar.
There was a retired doctor who spent nearly thirty years looking for the formula of the lunisolar calendar, asking all the major observatories on both sides of the Taiwan Strait, but could not get the answer until he discovered the Chinese and American Astronomical Perpetual Calendar. Finally, I hope that the astronomical numbers and original programs of the Chinese lunisolar calendar that I have reorganized can give readers who are curious about the lunisolar calendar conversion method an answer, so as not to regret for life if they cannot get the answer.
The astronomical numbers and original formulas of the Chinese lunisolar calendar are explained in simple English,
Kao Ping Tse "1888-1970" is one of the most accomplished astronomers in modern China. He He did not receive formal astronomy education. With his passion for astronomy, he studied astronomy books on his own. Because of his contribution to astronomy, a crater on the moon was named after him in the east longitude of the moon. 87.6 degrees, 6.7 degrees south latitude, 34 kilometers in diameter, bringing glory to the country.
Ganzhi Calendar Songs
Xinsi Yihai, the ninth day of the lunar month, the sixth day of the horse, the golden cicada, the dragon and the monkey fight
Renwu, the yellow pig, the nineteenth rooster, the twenty-fifth month, the eleventh day of the seventh month
On the day of Jiawu in Guiwei, the rat is on the 380th day of the twelfth lunar month and on the fifth day of the twelfth lunar month
The monkeys and pigs bite the perpetual calendar on the 12th day of Jiashen and Wuzi. With the rat
Bingxu Dingweichu three chickens two three five six eight rat breath
Ding Nu Xin Chou fourteenth night after two three five six eight sea
Wuzi, Yi, Chou, Twenty-six Mao, Magnolia, Qijiuzi, look for it
Already Chou, Yellow Sheep, Horse, Horse, 259, Rat, July 2
Geng, Yin, Guiwei, Eighteen Youzheng, Forty-Seven Eight pigs and cows
Xin Mao Ding Chou twenty-eight nights two five seven nine and Ziyue
Renchen black monkey tenth day tiger positive three six nineth day son first five
Guisi, Bingshen, twenty-one snakes, three, four, seventy, and ten.
Jiawu, Geng, and Yinchu, two, twenty-one, five, seven, and tenth.
Yiwei, green chicken, twelve seas, in front of the fire bureau Panax notoginseng snake is here
Bingshen Jiyou twenty-four tiger is three five sixty-eight and pig
Dingyou Guimao fifth day snake Yulan is eighty-seventy years old
Wuxu Bingyin 16 Shen 467 9 Zi Yuezhen
Jihai Xinyou 27th Pig year 4th June golden cicada comes out
Gengzi Yimao day 9 tiger 24 queen Six Golden Cicadas
Xin Chou Ji Mao Nineteen Snakes Two Four Six Nine Zi Rats
Ren Yin Jiaxu Thirty Shen Zheng Three Four Six Nine La Zhen
The four roosters and oxen after the magnolia on the eleventh day of Gui Mao, Wu Chen are here
The black dragon, twenty-two tigers, two four seven-nine and five are added to the first month
The first month of the third day of Yisi, Dinghai On the fifth and eighth day of the month, the moon comes
After the fifteen sheep in Bingwu, Gengchen, there are three, five, eighty-nine, cattle and sheep
In Dingwei, the green dragon, twenty-five dogs, three, sixty-seven, and nine sons go up
< p> Wushen Jihai, the seventh day of the lunar calendar, the seventh day of the lunar month, the third year of the sixth year, the seventh year of the seventh year of the lunar calendarThe eighteenth day of Youguihai, the golden cicada, the third and fifth day of the year, and the Yinwan calendar
The twenty-eighth year of Gengxu and Dingsi 2, 3, 5 and 8 Zi and the month are opposite
Xinnu, Renzi, on the 9th day of the lunar month, Xu Shui Bureau, is in the fourth, rear and fifth quarters
Renzi, red rat, is on the 21st, 34, 68 and is small
Gui Chou Gengwu, the second day of the lunar month, 24578, Zizhen
Jiayin, Jiazi, thirteen, sheep, 458, water director
Yimao, Wuzi, twenty-four, unitary and three Five Six Eighty-Nine
Bingchen, Renwu, Sixth Day, Rat, Five-Nine, Houba Shui Bureau Boss
Dingsi, Bingwu, Seventeenth Mao, Two, Five, Seven-Nine, Zi Chouzhao
Wu Wu Gengzi twenty-seven horses two five eighty ten twelfth month check
It is already the eighth day of the month of wood and sheep (leap six) two three five seventy and ugly
Geng Shen Jiwei nineteen, rat, February, March seventy-fifth
Xinyou, Jiayin, thirty, rabbit, three, four, six, monkey and pig
Renxu, Wushen, eleven, Ma Yulan, four, seventy-nine Check
Guihai Renshen twenty-two you two four five seven Hai pig away
Jiazi Bingyin the third night of the first month two five six eighty nine the last ten
B Chou Geng Yin 15 Mao Zheng 468 Dogs and Rats Run
Bingyin Jia Shen 26 Wu Zheng 479 Ox and Rat Perpetual Calendar
Ding Mao Wu Yin 7th Monkey 24 Hou Liujiu Zi Chou
Wu Chen, Ren Yin, Seventeen Hai, September, Magnolia Chou Niu are here
Already Ding You, twenty eight Yin, two, three, five, seven, September, true
< p> Gengwu, Renchen, the ninth day of the month, Snake Zheng, three, four, six, and five eight.Xinwei Bingchen, twenty. Five-seven chickens and pigs are coming
Guiyou, Jiachen, thirteen tigers, golden cicadas, three positives and seven-fives
Jiaxu, Dingmao, twenty-four snakes, four, sixty-eight, nine and a month check
The fifth day of Yihai, Renxu, the five monkeys are four sons, the six hinds are eighty-nine.
The sixteenth year, Bingzi, the red dog, the sixteenth day, the right three sixes, eight, the rat and the ox are here
Ding Chou, Gengchen, twenty-seven tigers Two, four, six and nine, the ugly calf
Wu Yin and Yi Hai on the eighth day of the lunar month, two, three, and five pairs of chickens and rats running
Ji Mao, yellow pig and nineteenth day, two, three, five, six and eight ugly pairs
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Geng Chen Gui Si twenty-nine dogs three four six seven nine