There is no accurate statement of Mr.’s birth and death dates. The year of Mr.'s birth was recorded in the book "Numerology Tanyuan". His eight characters in his autobiography are: Xinsi, Dingyou, Yisi, and Wuyin. After examining the almanac, it should be the 15th day of the intercalary month in the seventh year of Guangxu's reign in the Qing Dynasty (September 1881). August 8), instead of the unofficial date of July 15, the seventh year of the reign of Emperor Guangxu of the Qing Dynasty (August 9, 1881).
The year of Mr.’s death is said to be 1952 (according to Li Zhi’s Chinese version), 1962 (according to Ye Shangding’s essay), and 1968 (according to Gu Yiping’s essay). According to Mr. Li Zhizhong's "Historical Collection", Mr. Yuan Shushan passed away in 1952. Mr. Li Zhizhong is well-known for his rigorous scholarship. He has also been engaged in the collection and editing of literary and historical materials in Zhenjiang for a long time. He is also from the same hometown as Mr. Yuan Shushan and is familiar with his descendants and their family origins. Of course, his words are well-founded. In addition, in 1952, after the book "New Numerology Exploring the Origin" was published, a search of handed down documents found that there was no record of Mr. Yuan Shushan's activities, nor was there a single word passed down to the world. For families, it is unimaginable. Therefore, the theory of death in 1952 should be the most reliable. The original text of Li Zhizhong can be found in the article "Also Talking about Yuan Shushan" in "Shiqin Collection", first edition, September 2000, page 299. (1) The article "Yuan Shushan's Life and Events" written by Ye Shangding can be found on page 203 of "Yangzhou Suburban Literature and History (First Edition)", edited by the Yangzhou Suburban CPPCC Literary and Historical Materials Committee, published in December 1994.
(2) The article "Spring is warm in the apricot forest and the wind is high in the dry well - a biography of a famous traditional Chinese medicine doctor in the suburbs of Yangzhou", see page 183 of "Literature and History of Yangzhou Suburbs (Volume 1)", Yangzhou Suburban CPPCC Literary and Historical Materials Committee Editor, published in December 1994.
(3) The article "Also Talking about Yuan Shushan" written by Li Zhizhong can be found in "Shiqin Collection", written by Li Zhizhong, first edition, September 2000, page 299.
(4) The article "Gossip about Yuan Shushan" written by Li Zhizhong can be found in "Zhenjiang Literary and Historical Materials", compiled by the Zhenjiang CPPCC Literary and Historical Materials Committee, published in September 2003, page 56.
(5) "Celebrities in the Five Arts of China" (top, middle and bottom), Taiwan Wang's Publishing House, edited by Zheng Jingfeng, published in May 1985, page 85, page 383.
(6) "New Numerology Exploration", printed by the Hong Kong and Shanghai Press, written by Yuan Shushan, published in 1979.
(7) "Foreign Moon", Shanghai Ancient Books Publishing House, written by Liu Cunren, published in May 2002, pages 225~227, the article "Yuan Shushan". (8) "Yiyuan", written by Liu Bing, American Evergreen Culture Company, published in 2003.
(9) "Yuan Shushan's Life and Events", "Yangzhou Times", written by Gu Yiping, December 18, 2006.
(10) "Six Types of Rundetang Series", originally written by Yuan Shushan, edited by Xie Lujun, edited by Zheng Tongdian, published by Beijing Yanshan Publishing House in 2010. Including "New Numerology Exploration", "Fate Book", "Daliu Ren Exploration", "Xuanji Exploration", "Chinese and Western Astrologers Exploring the Origin", "Shu Divination Astrology", "Chinese and Western Exploration of the Origin" . According to the memories of people at the time, Mr. Wang wore a gray gown all year round and a belt in autumn and winter. He had a compass jade pendant hanging on his left side and a tobacco pipe on his right side. He was accustomed to crossing his hands behind his back when walking, looking elegant, free and generous. Although he is famous for his medical divination, he is familiar with classics and history, proficient in Chinese studies, and likes to interact with scholar-bureaucrats. The conversation is eloquent and elegant, and the listener forgets to feel tired. There is a self-written couplet hanging in the clinic. The first couplet says: "Ten acres of mulberry planting, ten acres of farming"; the second couplet says: "Half a day for diagnosis and half a day for reading." It can be seen that his state of mind was distant and distant, which was beyond the comprehension of people at the time.
According to the preface written by the famous scholar Luo Zhenchang for the book "Da Liu Ren Tan Yuan", in mid-winter of 1925, he had heard of his name for a long time but had never met him. It was not until the spring of the following year that he met Yuan Shushan in Jingkou (now Zhenjiang) through the introduction of his friend Bao Fujiu. Luo Zhenchang spoke highly of Yuan Shushan's knowledge and writings, saying that his numerology works "are clear in purpose and can be compared with Yu Quyuan's entertainment records" and are "beyond what a magician can do." Especially praising Yuan Shushan's demeanor of "selling divination, always looking after relatives, helping the poor, and not doing anything for personal gain", Luo Zhenchang said: "The people of Yu Zhongjun are more profound and sincere than the skills of Duojun."
In Mr. Yuan Shushan’s opinion, divination is the quintessence of China. It was born almost simultaneously with the history of Chinese culture. It originated from ancient times, became prominent in the Yin and Shang Dynasties, and is now flourishing. Most of the oracle bone inscriptions unearthed in Anyang are inscriptions. During the Western Zhou Dynasty, Guan Cai was in rebellion, and the emperor and his ministers were trembling. However, the Duke of Zhou had a good fortune, and everyone dared to send troops to quell the rebellion. Confucius traveled around the world before he learned the true meaning of life, so he said, "Learn the Yi at fifty". In today's world, when people are confused, the first thing they think of is divination. It can be seen that turning a blind eye to the science of divination is tantamount to covering one's ears and stealing the bell. Of course, when you go out, you must ask, and when you do, you must account for it, and it is even more important to ask blindly. Only by studying this art carefully, breaking through the mystery, and getting to the origin can we get rid of superstition and get the true face of mathematics. Among the general numerology works of the Republic of China, the first one is "Numerology Exploration" compiled by Mr. The original book was published in 1916, and paper was expensive in Luoyang at that time. In 1952, the author reorganized it and republished it in Hong Kong under the title "New Numerology Exploration". In the original preface, the author wrote: I cannot see the order book written before the Tang Dynasty.
I have seen and read the writings of sages such as Xu Ziping, Xu Dasheng, Liu Qingtian, Wan Qi, Wang Quan, Zhang Shenfeng, Wan Yuwu, Chen Su'an, Shen Xiaozhan, and Shen Tushan after the Tang Dynasty. However, some of them have examples but no discussion, some have discussions but no examples, some are complicated and inaccurate, some are simple and not comprehensive, not only are they difficult for beginners to get started, but they also take a long time. Many people who follow this path do not understand its secrets. What I have done is from the shallower to the deeper, divided into categories, picking up the strengths of others, and eliminating the shortcomings. There are some cases where the ancients' principles are not clear, and the examples are not prepared. I will make up for it by making reference to the opinions. I don't dare to call you a sage, but you can only be a gentleman who knows your fate. , I have given you all my advice.
Here, the author declares that the purpose of writing this book is to "progress from the shallower to the deeper and divide it into categories", and it is written for the general public to get started. The original book is divided into eight volumes. The first five volumes take ancient numerology as the outline, starting from examples, strength and weakness, gods, evil spirits, taboos, using gods, chemical combinations and punishments, judgments, six relatives, women and children, miscellaneous theories, etc. The relevant discussions in the classics have been carefully selected and included one by one. If there are any points that have not been discussed by the ancients or are difficult to understand, they will be explained with notes and explanations. This not only reflects the author's serious academic attitude of respecting the sages, but also provides beginners with a clear way to advance. The sixth volume is the fortune-telling theory of the sages, and the seventh volume is the manuscript of Rundetang. It contains more than thirty fortune-telling photos including the author's own, with detailed explanations for beginners. The eighth volume is a series of discussions on the ten important points of the Xing family and the facts of the Xing family. In addition to the eight volumes, there is also an addendum of factual discussions. This book is the first valuable general theory of numerology in modern times.
In the 17th year of the Republic of China, the Nationalist Government at that time intended to ban the practice of astrology and divination. After learning about it, he wrote a book called "Chinese and Western Physiologists Exploring the Origin". This collection quotes scriptures, explores the source, lists books on astrology from various countries, and analyzes in detail the astrology of various countries and the approval of various social parties. Tan Zuan, the then Executive President, highly praised this book, and Mr. Yuan had the opportunity to defend the people in the astrology industry and save the astrology industry from being banned. This move became a good talk among people in the astrology community and established his position in the astrology community.
Mr. Yuan was good at numerology and became famous all over the world for a while. However, he was an upright man and did not keep any personal wealth. Whenever he got something, he often spent all his money to help the poor in his family, so he was praised by many people at the time. When his favorite work "Ming Pu" was published, Chen Kuilong, the number one scholar in the late Qing Dynasty, wrote a poem for it, and celebrities Chen Taoyi, Shen Enfu, and Gao Wanchui wrote prefaces for it. The book has a total of 64 comments on 64 fortune creations in the past dynasties, from Confucius in the Spring and Autumn Period to figures in the late Qing Dynasty, including emperors, generals, and beggars. After each fortune-telling, the author appended a large number of relevant historical facts, poems, anecdotes, couplets, anecdotes, and medicinal secrets, with a total of 176 citations, fully demonstrating his profound foundation in ancient Chinese culture. , also shows that the reason why the master is a master is not without reason. Mr.
He has been diligent in writing throughout his life and has handed down many numerology works, including "Numerology Exploration", "Liu Ren Exploration", "Xuanji Exploration", "Biographies of Fortune Tellers in the Past Dynasties", "Chinese and Western Physics" "Ren Tan Yuan", "Fate Book", "Standard Perpetual Calendar", etc.; medical works include "Gynecological Principles", "Physiological Hygiene", "Diagnostic Summary", "Good Prescriptions for Practicing Medicine", "Tuyi Treatment Method", "Acupuncture and Moxibustion" "Therapeutic Methods", "Extracts from Preface and Postscripts of Traditional Chinese Medicine", "Extracts from All Prefaces of Materia Medica" and "Table of Twelve Meridians and Arteries", etc. At the end of 1948, Yuan Shushan lived in Hong Kong. People from all walks of life in Hong Kong came to visit her. From time to time, Taiwanese political figures and wealthy businessmen even invited him to Taiwan for guidance. He later moved to Taiwan and passed away in 1952 at the age of 71. His son Deqian, also known as Furu, studied in Japan in his early years, and later moved to New York, USA, where he opened a Chinese hospital and wrote "Essence of Gynecology" and "Principles of Chinese Acupuncture Medicine". He died of illness on November 11, 1979, at the age of 66.
*This article was compiled by Zheng Tong of the Zhouyi Studio, and has been included in the book "Shu Divination Astrology" of the "Six Types of Rundetang Series" edited by the editor. At that time, he was as famous as Mr. Wei Qianli and left eight cases to future generations. Unfortunately, there were too few cases.
On the 17th day of the seventh month of the Jiyou year, at the age of 18, he was ordered to join the army. (After research, the person who asked for the test was Hu Shi)
Fuyin appointed himself
Dragon Dragon Bai Bai Zhu Snake Noble Empress
Yin Yinzizi has not applied for it at noon
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Jiayinzi Liuchen Youyin
Gou Maoxuxuan brother Bingyinlong
Yinchouzi Haizi Jisi Zhu
Long Blank Chang Guan Renshen Hou
Judgment: A certain king in Anhui intends to write to join the army, and he will not be blamed for his future. Shan said: The water on the branch is the seal and ribbon of the sun stem of the armored wood. Now it conflicts with the emperor's noon order. Although this move is bold, it may not be in line with the emperor's intention. If you want to do it, you will not be able to do it. He said: The family is like a Confucian, but only knows how to teach and read, and is unwilling to follow the trend of the world. How can you be a scholar under the awning at any time today? Shan said: There is no violation of filial piety. Confucius tasted the prescription, how can you be ungrateful and unjust? Kuang Chu Chuan's Yin is the moon, but Jun's family is in Anhui, and he has a few scattered houses in the southwest and northeast. Not only the friends in Nanjing are not enough to rely on, but also the friends in Zhenjiang are not enough to rely on. Where will they go? He said: I was in Ning a few days ago to remember my friend Wu Zhi. I heard that he was sent to the town, so I came here to ask for his introduction. I stopped by for a while, but I didn't see him again. None of Jun Fang and Ning Zhen's friends can rely on him. That's what he said. However, there are other shortcuts. After all, he doesn't know what his future will be after joining Xu. Shan said: The heaven and earth are added together, and none of the twelve gods can be moved. The name of the lesson is Fu Yin. It is easy to get into trouble, but stillness is safe. If a noble person goes retrograde, a snake is coming, and even if he wants to fly, he will not be able to do so.
There is no need to rely on communication across the four seas. What Kuang Jun wants is to achieve great martial arts fame, but he must lose the heads of thousands of people and lose the limbs of thousands of people in exchange for it. Not only is he cruel, but his own life is also useless. Not always in danger. The Tao Te Ching says: A good soldier is an unlucky weapon. Cao Hua's poem says: Don't talk about the matter of making a marquis because of the king. A general's fame will wither away. This statement can be thought-provoking. If you don't take chances and act in your position, melt scriptures and forge history, inherit your father's legacy, enrich your country with articles, and pass down your family with filial friends, why not be famous far and wide, and be happy everywhere. He said: What do you think of what you see? Shan said: In the middle biography, Suzaku brings the sun, in the last biography, Shen, the official ghost is built for the day, all have special effects, but the power of writing is not good for martial arts, it is better to be quiet and not to move the ears.