1. Twelve Earthly Branches and Liuhe Combinations
Liuhe: refers to the twelve earthly branches in hexagrams and lines, etc., and six pairs of them meet to form a union. That is: Zi Chou He, Yin Hai He, Mao Xu He, Chen You He, Jieshen He, Wu Wei He.
⑴The methods of Liuhe are different.
① If the Yao combines with the sun and the moon, and if the static Yao combines with the Sun and the Moon, it is a resting and imprisoned Yao with a prosperous aspect.
② When a Yao and a Yao are combined, it is called a good combination. In this case, both the Yao and the corresponding Yao move together to form a combination, and if one Yao does not move, it does not constitute a combination.
③Yao movement combines, and the movement of Yao and the combination of Yao and Yao are caused by movement and meet, and the combination stumbles, making it difficult to move.
④ When a hexagram meets Liuhe, that is, the six lines of the inner and outer hexagrams automatically combine, which is auspicious.
⑤ Liu Chong changes into Liu He, first it is not easy to get along, then it becomes easy to get along, first there are enemies and then there are friends.
⑥The combination changes into combination. The original combination was good, but the later combination is better, which is good luck.
Based on the principle of analysis and inference of hexagrams and yarns, the ancients generally believed that the combination of hexagrams is auspicious. That is to say, when the hexagrams meet the pattern of combination, the name will be measured, the profit will be obtained, and the marriage will be smooth. If you measure your body, you will be healthy and your plans will go well. However, it is appropriate to use gods to bring about life, but it is useless to use gods to suppress others. When good things happen, you will be happy; when bad things happen, it is difficult to end.
⑵Shengke in Liuhe.
In the Liuhe, there are two divisions: the combination of the two, the combination of the two: the combination of Yin and Hai, Yin is wood, Hai is water, water and wood are mutually beneficial; Chen and You are combined, Chen is earth, and You is gold. , earth and metal are in harmony; when noon is not combined, noon is fire, and when it is not earth, fire and earth are in harmony.
This triple combination is life within the union. The ancients believed that if there is life within the union in a hexagram, whether it is about a couple or interpersonal relationship, it symbolizes a good union, and it is getting better and better.
Shen is gold, and fire and gold are in conflict with each other.
If there is a restraint in a combination, the main interpersonal relationship will be close first and then distance, good first and then bad, first close and then divided. For example, couples and close relatives often break up when encountering this transformation pattern.
2. Twelve earthly branches and three combinations.
Three combined chemical bureaus: Shen Zichen combines into a water bureau; Haimao Wei combines into a wood bureau; Yinwu Xu combines into a fire bureau; Siyou Chou combines into a gold bureau.
Chenxu Chouwei belongs to the central soil, and is combined according to the mutual generation and mutual restraint. Shenhe generates Zi Shui in the north, and combines with Chen earth to form the water situation; Hai water generates Mao wood in the east, and combines with Wei soil to form the wood situation; Yin wood generates noon fire in the south, and combines with Xu soil to form the fire situation; Si fire overcomes the unitary element in the west Gold, combined with Chou Earth, turns into a gold pattern.
Metamorphosis situation. For example: Someone reported the birth date of the year of Gengshen, the month of Yiyou, the day of Jiachen, and the hour of Jiazi. It can be seen that the earth of the day branch and the earth of the hour branch restrain the water of the hour branch. The wood of the day stem A and the wood of the month stem are in harmony. elephant. However, in the year, month, day and hour, there is a water situation formed by Shen Zichen, plus the unitary metal on the moon produces water, and water can produce wood. This saves the "Jiamu" from being restrained, and turns it into a health situation, which is auspicious.
Overcoming the situation. For example: Someone reported the birth date in the Gengshen year, Wuzi month, Bingwu day, and Bingchen. It can be seen that in this year, month, day and hour, Shen Zichen combines with water, but the day stem is Bing fire, the day branch is noon fire, the hour stem is Bing fire, and the fire energy is strong. Water restrains fire. If you are restrained, you cannot be saved. This is a death restraint. There is no life after restraint, and the evil is getting worse.
3. Twelve earthly branches and six evils.
The six harms are: Zi Wei harms each other, Chou Wu harms each other, Yin Ji harms each other, Mao Chen harms each other, Shen Hai harms each other, and Youxu harms each other. The respective explanations are as follows:
Zi did not harm each other: Zi and Chou merged but did not conflict with each other, Chou was not conflicted with each other, Zi did not harmonize with each other but did not harm each other, so Zi did not harm each other.
Chou and Wu harm each other: Zi and Chou combine and Wu clashes with each other, Zi is opposed by Wu, Chou does not merge and is harmed by Wu, so Chou and Wu harm each other.
Yin and Si harm each other: Yin and Hai are harmonious and are harmed by each other, and Hai is harmed by Si.
Mao and Chen harm each other: Mao and Xu are combined and Chen is in conflict with it, Xu is in conflict with Chen, Mao is not combined and is harmed by Chen, so Mao and Chen are harming each other.
Shen and Hai harm each other: Hai and Yin combine and Shen clashes with each other, Yin is clashed by Shen, Hai does not combine and is harmed by Shen, so Shen and Hai harm each other.
The ancients believed that if there is a harming person in the hexagrams and lines, it is predicted that others will harm oneself or oneself will harm others. People must beware of harming oneself, and one must not do harm to oneself.
4. Twelve earthly branches and three punishment bureaus.
Punishment means harm. Kindness is born from harm, harm is born from kindness; the three punishments are born from the three unions, just like the six harms are born from the six unions. There is no eternal grievance or harm, and things are complementary to each other, and things will inevitably turn against each other. As the saying goes, "No one is good for a thousand days, and no flower is red for a hundred days."
The three punishments must be Yin Xing Si, Si Xing Shen, and Shen Xing Yin to be called three punishments. If they are not complete, they will not form three punishments; three sons can punish one Mao, and one Mao can punish three sons. Two Mao and one son or two sons and one Mao cannot punish each other. See "Song of Three Punishments":
Explanation: Zi Xing Mao and Mao Xing Zi are unreasonable punishments; Yin Xing Si, Si Xing Shen and Shen Xing Si are ungracious punishments; Ugly punishment Xu , Xu Xing Wei and Wei Xing Chou are punishments based on power; Chen Xing Chen, Wu Xing Wu, You Xing You and Hai Xing Hai are self-punishment.
The ancients believed that the punishment of each other was the main culprit of things that harmed each other, such as illness and injury, prison disasters, and misfortune. Couples, relatives, friends, and colleagues who had unsolvable punishments would be prone to unexpected disasters.