At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, Yang Yongdao took his three sons, Chang, Ci and Ji, to take root in Shiqiaotou, while his wife took her fourth, fifth and sixth sons to farm and guard Huilai. The Yongdao line multiplied from generation to generation, and descendants It stretches, among which the stone bridge head system is the most prosperous.
However, with the increase in population and the fact that there is less land and more people, many Shiqiaotou people have no choice but to leave their hometown and go out to make a living. Traveling to Southeast Asia, traveling to Hong Kong and Macao, and riding the spring breeze of reform and opening up are the powerful interpretations of the "red-headed boat spirit" of Chaoshan by Shiqiaotou people. Over the past 500 years, descendants of the Yongdao family have spread all over the world, mainly in East and Southeast Asia. Among them, Puning City has tens of thousands of people, and Shantou, Shenzhen, Guangzhou, Hong Kong, Singapore, Penang, Bangkok, Jieyang (including Huilai County), and Shanwei have thousands. In addition, there are hundreds of people in Shanghai, Beijing, Taipei, Xiamen, Suzhou, Huizhou, Dongguan, Quanzhou, Paris and other cities.
Be careful to pursue your past and never forget your ancestors. There are nearly 30 ancestral halls built in Shiqiaotou. In addition, Shiqiaotou villagers also actively raised funds and mobilized manpower to collect information and compile the village genealogy. Among them, Mr. Yang Ruitang, editor-in-chief and former national The "Yang Family Genealogy" inscribed by Chairman Yang Shangkun is the most substantial in content (although its data collection gap is large, it is a relatively comprehensive book to date). Yangxin Village: in the north of Chendian Town, Chaonan District, Shantou City, founded in the early Ming Dynasty
Dapi Village: in the northwest of Hongchang Town, Chaonan District, Shantou City.
Yang Zuanchao, the founder of the foundation, is the direct grandson of Yong Daogong
Outside Nanguan, Miancheng: In the Chengnan Street Office of Chaoyang District, Shantou City, Yang Lesou, the founder of the foundation, is the 7th grandson of Yong Daogong
< p>Donglin Village: In Donglin Village, Jiadong Town, Lufeng City, the founding ancestor Yang Huaisu, the 9th grandson of Yong Daogong, moved there in the first year of Qi tomorrow (1621)Mianhu Shihe: In Jiexi County Mian Hu Town, the founder of Yang Xianwei, the 11th grandson of Yong Daogong, moved here in the 23rd year of Emperor Kangxi of the Qing Dynasty (1684). He was called "Shihe Yang" because of his business name "Shihe"
Changpu Village: In the northwest of Kuitan Town, Huilai County, the founder Yang Shunfu, the 11th grandson of Yong Daogong, moved from Jiancuokeng in the third year of Kangxi (1664)
Shanzhaozhu Village: in Haifeng County Meilong Town, the founder Yang Zhaoli, the 12th grandson of Yong Daogong
Dongzhoukeng: In the Dongzhou Street Office of Honghai Bay Economic Development Zone, Shanwei City, the founder Yang Mingren, the 14th grandson of Yong Daogong Grandsons
Chaoyang Meihua Dagou, Kuangyuan, Huilai Luyuan, Huilai East Gate: the founder of the foundation is the 15th grandson of Yong Daogong, Yang Chongde and five other brothers
Hui Come to Longjiang and other places: The ancestor of Kaiji is Yang Shaoyang, the 16th generation grandson of Yong Daogong. The Yang family ancestral hall (i.e. Songxuan ancestral hall,
Dunming Ancestral Temple (i.e. the Sanfang Ancestral Temple,
Yuqian Ancestral Temple (i.e. Yuzufang Temple,
Xihu Ancestral Temple (i.e. Hu Ancestral Temple, Shudetang, the Zhongzu Ancestral Hall of the Yang family (that is, the Chengzhong Ancestral Temple, Xiude Hall of Yang Zhongzu Temple (i.e. Chengzhong Ancestral Temple, Songxuan Office (located in the front well of the ancient village) Songyu Office (called Dulan Hall, located at the west gate of the ancient village) Jianling Office ( Located in Xiazhaizi) Dongyang Office (i.e. Tsinghua Hall, located in Guzhai) Gengchu Ancestral Temple (called Zhonghe Hall, located in the west of Sizhimen Avenue) Yang's Ye Ancestral Temple (called Chengqitang, located in the north of Dongluzi) Mingbi's Ancestral Temple (that is, Juwangong Yang's Ancestral Temple, called Chuichengtang, located in the West Bank Altar) Diansheng Ancestral Temple (that is, Shengzufang Temple, called Jindetang, located in Guzhai) Yaokun Ancestral Temple (named Shidetang, located on the south bank of the Houyuan River Gorge) ) Zhijiang Ancestral Temple (Jiang Ancestral Temple, located in Guzhai) Shouzu Gongshi (Shouzu Gongshi, located in the back garden) Yang Guang Ancestral Temple (i.e. Kuangguang Ancestral Temple, called Dunhoutang, located in Shangdongshe) Zhenhui Ancestral Temple (commonly known as Liufang Ancestral Temple, located in Guzhai) Keji Ancestral Temple (located in Qiaotou) Yang Zhongzu Temple (Keji Ancestral Hall, Yueli Le Hall, located in Qiaotou) Gangfang Ancestral Temple (Qingang Ancestral Temple) Ancestral Hall, Yue Mingde Hall, located in Xiaxi Society) Chaofa Ancestral Hall (located in Guzhai) Guangwen Ancestral Hall (i.e. Wenzu Ancestral Hall, called Yanyi Hall, (in the back garden) Dexin Ancestral Temple (called Mingde Hall, located east of Sizhimen Avenue in Shangxi Society) Shaoli Ancestral Temple (i.e. Li Ancestral House Temple, It is called Dexingtang, which is the new house in Yuding) Yuchenggongshi (namely Yuzugongshi, located in Xiadongshe) Ruizufang Temple (namely Chengruizu Temple) , called Xizhi Hall, commonly known as Lao Temple, located in Xia Xin Cuo) Cheng Rui Zu Temple (called Cheng Zhi Hall, commonly known as Xin Temple, located in Xia Xin Cuo) Cheng Xiang Zu Ancestral Temple (i.e. Xiangzu Ancestral Temple, located in Dingxi Society) Chenghui Ancestral Temple (i.e. Longsheng Ancestral Temple, located in Shixi) Deyao Ancestral Temple (i.e. Yang Ancestral Temple) Ancestral Temple, located in Dingxi Society) Xixiang Ancestral Temple (i.e. Xiangzu’s family ancestral hall, i.e. Chengde Hall, located in Shangdong Society) Yilu Ancestral Temple (located in Shangdong Society) The Ancestral Hall of Uncle Zu (belongs to the second-room "Qianmen Tower", located in Xiadong Society) (1) Yongzu was a wise man. In order to understand the destiny and pursue peace in troubled times, he founded Shi In Qiaotou Township, scholars, farmers, industry and commerce are renovating their businesses, enjoying the sentimental love of the moon, and thirty to fifty thousand descendants, looking at the East China Sea and the sun together; The Taoist priests are wise and wise, and the wise men in Linquan are not capable of governing, but they promote the four virtues. Teaching, benevolence, righteousness and morality, etiquette and loyalty, music and music in the harp and bottle, and pursuit, eighteen thousand wanderers, as the saying goes, the wind of Sangzi. (2) The Kansai Yan tribe has unparalleled economics and respects the three aspects; Hongnong is prosperous, and the family has a clean and honest family and keeps the four knowledge (3)
Daonan Neo-Confucianism, opened up the sea to promote Zou and Lu, brought Fujian and Guangdong to Fujian and Guangdong, and inherited the fragrance of books throughout the past and present
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In the Shiqiao head sequence of generations, Yang Yongdao, the founder of the village, is the first generation, which corresponds to the 83rd generation of the national generation sequence, and so on, such as the 23rd generation of the village The world (the generation with the character "Wei") corresponds to the 106th generation in the country (the generation with the character "Shi"). The Yongdao system has multiplied to at least the 25th generation (the generation with the character "Zhi"), which corresponds to the 108th generation in the country.
The 12th to 59th generations of Shiqiaotou:
The 12th to 19th generations: Qi, Guo, Ying, Kai; Tian, ??Shang, Da, He
The 20th to 27th lives: Yi, Xing, Xin, Wei; Shi, Zhi, Deng, Ke
The 28th to 35th lives: Ke, Zhen, Lun , constant; benevolence, righteousness, loyalty, honesty
The 36th to the 43rd generation: poetry, calligraphy, etiquette, music; Yu, Xiu, Pei, Xian
The 44th generation ~The 51st life: Wen, Ming, Chang, Wei; Wei, De, Sheng, Yang
The 52nd life~The 59th life: Inheritance, Xian, Zhen, Mei; Fourth, Zhi, Mi, Zhi
Note: In the order of generations: the pronunciation of "Shang" in Chaozhou dialect is the same as "Shang" in "Shanghai"; the pronunciation of "大" is the same as "大" in the place name "Dalian City"
< p>The 101st to the 200th generation of the Yang family in the countryThe 101st to the 110th generation: governance, family, mood, success, chapters, poems, books, rituals, revitalization, and prosperity
< p>111th to 120th generation: Yong, Bai, Xuan, Long, Sheng, Zhong, Xiao, Neng, Lian, Gen121st to 130th generation: Zu, Xun, Shao, Jin, De, Gold, jade, love, Qi, truth
131st to 140th century: Han, Cheng, Chang, Rong, Mao, rich, generous, honor, praise, Ming Dynasty
141st century ~150th century: brocade, embroidery, world, you, blessing, openness, far, succession, auxiliary, government
151st ~ 160th century: good, long, up to, green, scenery, grace, ze, Xian, Ying, Jing
161st to 170th generation: Gao, Tang, Yi, Zhen, Tai, Fa, Yan, branch, leaf, green
171st to 180th generation: Shu, Cai, Wen, Huan, Qi, Tong, Qing, Shun, Wei, Xin
181st to 190th century: Hong, Da, Yi, Ting, Qian, Chong, Yun, Shang, Rui, Kun
191st to 200th century: Jing, Wu, Ding, Hua, Guo, Guang, Yuan, Chao, Wan, Chun. There was once an old man who said that although people from the north move south, their essence and bones should flow cleanly. The marriage principle of men in this village does not need to be based on the horoscopes. Judging from the appearance, the women from the six places and three states with bright eyes, high noses, ice-cold muscles and jade bones are the best. Where do these nine places refer to: Yanzhao Zhongzhou, Qilu Yangzhou , Wuyue Huizhou. Yanzhao should refer to the three places of Hebei, Beijing and Tianjin; Zhongzhou refers to the ancestral place of the villagers, that is, Henan, Shaanxi and Shanxi; Qilu refers to Shandong, including the Northeastern people who are descendants of Shandong people; Yangzhou refers to the Jianghuai area in northern Jiangsu; Wuyue refers to the southern Jiangsu and northern Zhejiang areas; Huizhou is the area around Anhui.
In addition to the six places and three states, Chaoshan natives or Shuxiang natives are naturally good choices (foreign adopters are not Chaozhou natives in nature).