People fall from the sky, but how many people can see through the world of mortals, and most people are still addicted to the world and keep on reincarnation. Ordinary people struggle hard in the world, strive for fame and gain, and are not afraid of hardship, but the goals they pursue are illusions caused by illusions, and at the same time, they will hurt others and create more crimes in the process of struggle. To see through the world of mortals is to understand the true meaning of life, not to be confused by worldly illusions, but to be brave and diligent for the real goal of life. When people are not the destination, it is the real meaning of human existence to jump out of the three realms and transcend reincarnation forever through human practice.
The purpose of human existence, the real purpose of life, is actually to give people a chance to return to their original source, because only when people practice can they achieve positive results and jump out of the three realms. In the list of gods, the hierarch collected a large number of animals in the interception, but because he was not bound by the mental method, he could not really act according to the requirements of the Tao, and as a result, the whole interception was eradicated.
There is a saying in the Journey to the West: "Madam is rare, Middle-earth is difficult to live in, and Buddhism is difficult to meet: all three are lucky!" !
In religion, reincarnation can be reincarnated as human, animal, plant, stone and so on. Only people can practice. When others get aura and become essence, they are demons and must be killed by heaven. Religion also says that being a man is not a destination, but a return to the true nature. Therefore, if you get a person in the cycle from generation to generation, you must cherish this opportunity.
Middle-earth refers to the land of the Central Plains, which is often called the land of China. It is said that the countries and nations of people on earth are not naturally formed, and they all have some corresponding relationship with the gods in heaven. Middle-earth is a very special place with a more special relationship with God. This is a great opportunity to reincarnate as an adult and be born in Middle-earth.
There are two meanings in The Journey to the West's "Eighty-one Difficult for Tang Priest to Learn from the Scriptures". One moral is that a person must suffer a lot if he wants to practice, jump out of the sea of suffering and have a satisfactory result. Therefore, practice requires great perseverance and perseverance, and he will not waver in the face of various tests. People who love ease really can't practice. Another moral is that in some legends, if a life wants to achieve a positive result, it must be reincarnated in the three realms and in the world for eighty-one (meaning many reincarnations). After experiencing the pain and magic difficulties in the world, it can jump out of reincarnation and return to its true nature.
The so-called "Buddhism is hard to meet" means that Sakyamuni, Laozi and Confucius preached Buddhism to others in China, and it will be many years later. Oriental Buddhists have a prediction that many disciples of Sakyamuni will be reincarnated in the world until the future Buddha Maitreya is born, and Maitreya will become a Buddha when it becomes a positive result. Western Christianity also predicts that the future savior Messiah will save the world in the next life. Master Ji Xianlin and his apprentice Professor Qian Wenzhong believe that Maitreya in Northeast China is the Hebrew Messiah. It can be seen that people in the East and the West are waiting for the return of God, and it is probably the same person. If so, this great salvation involving all mankind will surpass all human cultures and religions, and God is fulfilling his promise.
There really needs to be a basis for returning to nature, that is, the need for merit accumulation. One way to accumulate merit is from ancestors. Why can the descendants of Yu Shun's four ministers establish the Xia, Shang, Zhou and Qin Dynasties respectively? -"ancestors accumulate virtue, and future generations enjoy happiness", "without virtue, there is no way, without virtue, there is no income. This is the causal relationship between dynasty alternation and individual moral cycle in China history. Another way to accumulate merit is through self-suffering and good deeds in past lives. The Journey to the West's Tathagata disciple Jin, Tang Priest's mentor and apprentice passed the 81-year-old test for the tenth time.
Laozi left a way for future generations to return to the original. The only channel between man and God (real person) is "cultivation". Man is the spirit of all things because he has this innate divinity, and "cultivation" shows the characteristics of this part of people. Therefore, many practitioners in history have many magical spiritual powers, special functions and detached and open-minded outlook on life. For example, Jiang Ziya, Zhuge Liang and Liu Bowen are all famous military advisers and Taoist priests, assisted by the right people, like Guo Wei. Many historical celebrities, such as Su Shi, Wang Wei, Li Bai, Tao Yuanming, Meng Haoran and Bai Juyi, are practitioners. China's mainstream thought consists of Confucianism, Buddhism and Taoism, and is full of the concepts of self-cultivation, practice and self-cultivation. Before the pre-Qin period, all walks of life, a hundred schools of thought contend, with different opinions. The profound meaning of humanistic culture is not that only people are endowed with fate, can they return to their divinity, Buddha nature or nature through cultivation, while other species do not have this unique feature. This is the dignity of being born!
From this perspective, we look at the whole history of China. If culture is handed down from God and man is created by God, it seems that the purpose of God's creation of man is to make man create human culture based on divinity, enrich human life, and return to his innate nature at the same time, then the meaning of "cultivation" is not a process of awakening, knowing the destiny, understanding the Tao and returning a demigod to become a god. In the long river of life, many times we just come to this world and grow up in this world. In ignorance, we pursued joy, but also tasted the bitter juice of life's helplessness. We used to be happy and miserable, and experienced grief and indignation. Under the interweaving of love and hate, good and evil, we lost ourselves in life, like a rootless life. ...
When will the Dream of Red Mansions wake up, and then seal the gods after the westward journey!
On the way to linger, I forgot the way home; Wandering the world of mortals, reincarnation!
When a person who has experienced the world of mortals rediscovers the divinity and innate nature of his own preservation, and opens the way for life to return to its true nature, it shows the life characteristics of "demigod", which can be found everywhere in China's history and culture. This demigod cultural characteristic connecting man and God makes China culture diverse and magical, mysterious and colorful, broad and profound, and distant? Dragons, dragons can become stronger!
Postscript: The meaning of life is to keep looking for a way to return to the truth, so as to open the way to restore the divinity of one's life and turn this article to the truth with friends!
(Editor of Shenzhou Wisdom Network: Qingyun)