How to distinguish the five elements attributes of Chinese characters

There are some good methods and techniques for distinguishing the five elements of Chinese characters. Do you know how to distinguish them|, I will introduce them to you below, I hope it will be helpful to you.

Methods of distinguishing the five-element attributes of Chinese characters

The five-element attributes of Chinese characters were formed when the characters were created. Because Chinese characters are hieroglyphics, with both form, spirit, and meaning. They are derived from natural images and are a high-level summary and condensation of natural phenomena. Therefore, when Chinese characters were born, they were already endowed with corresponding five-element attributes. They embody the attributes of the five elements in different ways. Some Chinese characters are embodied by shape, some by expression, and some by meaning.

For example, water is the endless stream of water, three waters are Miao, and the Chinese character for water must have the five elements of water; and wood is an upright pole, two trees form a forest, and three trees form a forest. For forest, the Chinese character means wood, which must have the five elements of wood; one fire means burning, the second fire means heat, the third fire means heat, the Chinese character means fire, it must have the five elements of fire; one earth means earth, Two earths are Gui, and three earths are Yao. The Chinese character with earth must have the five-element attributes of earth; one metal is Shan, and the three golds are Xin. The Chinese character with gold must have the five-element attributes of gold.

But now there are many misunderstandings when using Chinese characters in names. Some people distinguish the five elements of Chinese characters according to the number of strokes. For example, they think that Chinese characters ending in 1 or 2 belong to wood, and characters ending in 3 or 4 Chinese characters ending in 5 and 6 belong to fire, characters ending in 5 and 6 belong to earth, characters ending in 7 and 8 belong to gold, and characters ending in 9 and 0 belong to water. According to this principle of distinction, the water character drawn in the 4 strokes is naturally classified as fire. If it is said that the water character belongs to fire, I believe most people will not agree because it goes against the laws of nature. If this is the case, Distinguishing, the original attributes of many Chinese characters have been reversed by black and white, so this method of distinction is obviously very absurd.

Another way is to distinguish the five elements attributes of Chinese characters according to the numbers represented by the Bagua directions. For example, in the Bagua, the Zhengbeikan hexagram is 1, so the hexagram belongs to water, so 1 is listed as water. All Chinese characters whose endings are 1 are all listed as water. Another example is that the hexagram Zhengnanli is 9, so the hexagram belongs to fire, so 9 is classified as fire. Then all Chinese characters ending in 9 are classified as belonging to fire? This method of differentiation is wrong from the source. Because the attributes of the five elements of the Bagua are determined by their orientation, which is consistent with the attributes of the five elements used in Bazi and other disciplines, the east belongs to wood, the south belongs to fire, the west belongs to metal, the north belongs to water, and the center belongs to earth. The numbers used in Bagua are special numbers of Bagua itself and have their own special meanings. The properties of these numbers are completely different from the properties of numbers used in subjects such as Bazi and they cannot be confused.

Chinese characters for the five elements of water

Water corresponds to winter, and the characteristics of winter are the attributes of water. In winter, the earth freezes, and all things are collected. The Yang Qi is forced down, and the sting lurks inside. Winter corresponds to the north, and the five elements are water. "Shang Shu Hong Fan": "Water is called "Runxia". "Shuowen Jiezi": "Shui, accurate." The journey to the north is like water flowing together, with a slight yang in it. ?Water is used as a philosophical concept to represent things and phenomena with the attributes of collection, moisturization, and coldness. Simply put, the property of water is "collection". Therefore, all Chinese characters with the attributes of collecting, moistening, and cold have the attributes of water in the five elements.

Chinese characters with the parts "氵", "水", and "冫" in ??them are mostly directly related to water and ice. Their nature is cold and cool, and the power of water is strong, so they are generally used as characters. Most of these characters are classified as the strong five elements of water, such as 氵? Jiangxianghanqingheqiyuanfloodruqintangcangmoluochunyongzhihongbojieyonggandongjizhouyangjinputrickle rippleshaorunyongjunchunyuan Wen, etc., the frozen and desolate Xianhan in Xianshui, etc., and the Miaoshui spring next to the water, etc. Some words that represent liquid substances do not have very strong water power, so they are generally classified as the second strongest element of water, such as sweat and swill. A few words that have the shape of "water" but the meaning of the word has changed greatly are generally classified as water. The weak five elements, such as Yongtai and others. However, some words next to "氵" are not water, such as the word "desert", which means extremely watery, sand, and the five elements are soil.

Chinese characters with the parts "wind" and "rain" have mostly meanings related to wind and rain. Generally, characters with the part "rain" are divided into the strong five elements of water, such as snow, rain and thunder. Some characters that have little to do with rain and characters that are wind are divided into the weak five elements of water, such as Wen Feng Feng Sa, etc.

The Chinese characters with the part "fish" in them are mostly related to the name of fish and fish products. Because fish is an aquatic animal, "fish cannot live without water" and is directly related to water, so there is Because of the nature of water and its strong power, most of these characters are divided into the second strongest five elements of water, such as carp, whale, silver carp, bonito, shad, carp, crucian carp, salmon, squid, squid, fresh sturgeon, squid, squid, squid, fish Fish abalone, fish, squid, fish, etc. Some fish products are generally divided into the weak five elements of water, such as fish, fish, fish, etc.

Chinese characters with the word "zhou" in them are mostly related to boats. In ancient times, although boats were made of wood and the five elements were wood, boats, like fish, could not live without water. When a boat leaves the water, it loses its role and meaning. A boat travels on the sea and on the water. It is in motion. It has the main "moving" nature of water and is directly related to water. Therefore, this type of word is generally classified as the second strongest word of water. The five elements are like a sailing boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat, a boat.

Among the Chinese characters, the characters with the parts “亻”, “儿”, “大”, “立”, “女”, and “子” are mostly related to the human body, because people have various movements. The watery characteristics of "?" and "Zhi" are not directly related to water, so these characters are generally classified as the weak five elements of water. For example, your uncle next to the character "亻" means Hou Peiyi Fuyi, etc., next to the character "er" means brother, xianxian, etc., next to the character "da" means husband meimei, tengchuang benfen, etc., and next to the character "duan" means miao concubine, concubine, etc. Yan Ping is a matchmaker and Mei Gu, etc., and her children are filial, filial and eager to learn.

The meanings of Chinese characters with parts such as "page", "ear" and "teeth" are mostly related to the head, ears and age of the human body, because the head is related to wisdom, and the five elements are related to "five". In the relationship between the orifices, the kidneys open to the ears, the ears are the organs of the kidneys, and the kidneys are water, so the ears are divided into water; and the teeth are related to age, and the teeth are organs of the kidneys, so the teeth are strong. The kidneys are strong and have the fluidity of water. They are indirectly related to water, so these characters are classified as the weak five elements of water. Such as Yan Mi Ling and so on.

Chinese characters with the radicals "扌?", "Shou", "You", "Cun", "攵", "洴", and "殳"" are mostly related to the movements of the hands. Relevant, because this type of character is related to the characteristics of water and has no direct relationship with water, so it is generally classified as the weak five elements of water. For example, uncle Quan persuaded him to shoot, let go, beat, etc.

The Chinese characters with the radicals "zu", "zhi", "walk", "辶", "彳", and "行" have mostly meanings related to feet and their movements, so This type of character has no direct relationship with water, but only has the dynamic nature of water, so it is generally classified as the weak five elements of water. Such as lame running, calendar super, and even rushing back and forth.

The Chinese characters contain the characters "豕" and "insect", and their meanings are mostly related to pigs and various insects and animals, because pigs are classified as water in the zodiac, and insects and animals, etc. They all have the dynamic nature of water and are not directly related to water. Therefore, these Chinese characters are classified into the weak five elements of water, such as eggs, dragons, shrimps, clams, crickets, flies, bats, ants, etc.

The Chinese characters containing the words "鬼" and "witch" are mostly related to ghosts and monsters. Since these words are not directly related to water, but legend has it that they have a certain relationship with people, so these words are Chinese characters are classified into the weak five elements of water, such as: Po Chi Ling, etc. Such characters are generally not suitable to be used as names.

The meanings of Chinese characters with the part "彡" are mostly related to modifications. Because modification carries the "wisdom" nature of water and has no direct relationship with water, these characters are divided into categories. The weak five elements are water, such as: Caixiu Suo, etc.

The above method of identifying the five elements of Chinese characters is the oldest, most reliable and most widely accepted method of dividing Chinese characters into the five elements. The principle is derived from the hieroglyphic characteristics of Chinese characters. Because Chinese characters are symbols of meaning, judging from the way Chinese characters are created, whether they are pictograms, indicators, meanings or phonetic sounds, their glyphs and meanings are closely related. Especially the radicals of Chinese characters are actually symbols of meaning. , therefore, through the radicals of Chinese characters, the five elements of meaning of most Chinese characters can be accurately divided, and the five elements of meaning can be found relatively easily and accurately. For example: Yi, Fang, Han, etc. can be classified into the wood category. Light, brilliance, glory, etc. are classified into the category of fire. Mountains, rocks, peaks, etc. are classified into the soil category. Liu, Lie, Li, etc. are classified into the gold category. Xian, Lei, Wen, Fei, etc. are classified into the water category.

However, due to the complexity of Chinese characters, although a small number of characters have radicals that represent certain five elements, the meanings of the characters have undergone great changes. Many glyphs do not include wood, It is difficult to clearly divide the five-element attributes of Chinese characters with five radicals such as fire, earth, metal, and water, and their five elements must be divided according to new meanings; while some single-character characters without radicals and those with the same radical have different meanings. Characters with greater evolution must be divided according to circumstances.