When the baby is about to be born, parents will be confused about naming the baby. They all hope to give the baby a nice and auspicious name so that the baby can be safe and healthy throughout his life. Due to the modern naming method There are many kinds of names, among which the Five Elements and Bagua naming is also a relatively common one, so now let me lead everyone to understand the method of naming the Five Elements and Bagua. Details 01
The Five Elements and Bagua are named. As we all know, the five elements in numerology are: metal, wood, water, fire and earth. The basis for the name of the Five Elements and Bagua is that the "Five Elements" are the elements of metal, wood, water, fire, and earth. The "Five Elements" and the Bagua are: Qian, Kan, Gen, Zhen, Xun, Li, Kun, and Dui. Qian represents heaven, Kun represents earth, Kan represents water, Li represents fire, Zhen represents thunder, Gen (gèn) represents mountain, Xun (xùn) represents wind, and Dui represents Ze. The Five Elements and Bagua put forward the following correspondence: Qian (Heaven) and Dui (Zhe) are gold, Xun (Wind) and Zhen (Thunder) are wood, Kan is water, Li is fire, Kun (earth) and Gen (mountain) are earth.
The main method of naming the Five Elements and Bagua is divided into yin, yang, five elements and Bagua theory. The "Five Elements" specifically refers to the elements of metal, wood, water, fire, and earth. The theory of the "Five Elements", like today's mathematics, physics, and chemistry, has always been the tool and method used by ancient Chinese sages to engage in various researches, regardless of Taoists, doctors, military strategists, Confucianists, historians, miscellaneous scholars, and calculators must all be proficient in the "Five Elements." Bagua is the continuation of yin and yang and the five elements, or it divides all things into Bagua. The eight trigrams are: Qian, Kan, Gen, Zhen, Xun, Li, Kun and Dui. Bagua is usually used in subjects such as orientation, divination, and Feng Shui. The subject that best utilizes the Eight Diagrams is Plum Blossom Yishu.
(1) The method of matching hexagrams: the remainder of dividing the number of strokes by eight is used to match the hexagrams. That is, the remaining one is the Qian hexagram, the remaining two is the Dui hexagram, the remaining three is the Li hexagram, the remaining four is the Zhen hexagram, the remaining five is the Xun hexagram, the remaining six is ??the Kan hexagram, and the remaining seven is the Liang hexagram. What is eliminated is Kun Gua. Such as the birth hexagram: Shi 5 Ke 5 Fa 9 Ground grid 14 paintings Total grid 19 paintings
The total grid is 19 paintings, divided by 8 the remainder is 3, the upper hexagram is the Li hexagram. The ground grid is 14 paintings, and the remainder after dividing by 8 is 6. The lower hexagram is the Kan hexagram, and the corresponding life hexagram is Fire and Water. After knowing the natal hexagram, you can deduce the personality and destiny tendency by referring to the views on the fire and water weiji hexagram.
(2) How to find the name hexagram. Name hexagrams include birth hexagrams and fortune hexagrams. The hexagrams that remain unchanged throughout life represent a person's character and destiny tendency, and are called natal hexagrams. The hexagrams evolved from the natal hexagrams can determine the good or bad luck of the year and are called the fortune hexagrams. The fortune hexagram is divided into the great luck hexagram, which governs the luck of each decade, the fleeting hexagram, which governs the luck of each year, and the flowing moon hexagram, which governs the luck of each month. Some ways to find the name hexagram are to use the number of strokes of the surname to find the upper hexagram, and to use the number of strokes in the name to find the lower hexagram; some are to use the number of strokes in the total grid to find the upper hexagram, and to use the number of strokes in the ground grid to find the lower hexagram. The name of the Five Elements and Bagua is based on the method of mutual generation. The naming method of the Five Elements and Bagua is as follows: Wood generates fire: if the father's name belongs to wood, then the child's name should belong to fire; fire generates earth; if the father's name belongs to fire, then the child's name should belong to earth; earth generates metal: the father's name If the child belongs to earth, the child's name should belong to gold; metal should belong to water; if the father's name belongs to gold, the child's name should belong to water: water should produce wood; if the father's name belongs to water, the child's name should belong to wood. 02
Basic knowledge of the Five Elements and Bagua
1) The heavenly stems are divided into Yin and Yang
A, B, E, Geng and Ren belong to Yang. Yi, Ding, Ji, Xin and Gui belong to Yin.
(2) The twelve earthly branches Yin and Yang and the zodiac sign Yin
Zi, Yin, Chen, Wu, Shen, Xu, belong to Yang. Chou, Mao, Si, Wei, You, and Hai belong to Yin
Zi belongs to rat, Chou belongs to ox, Yin belongs to tiger, Mao belongs to rabbit, Chen belongs to dragon, Si belongs to snake, Wu belongs to horse, and Wei Sheep, Shen belongs to monkey, You belongs to chicken, Xu belongs to dog, and Hai belongs to pig.
(3) Heavenly stems, five elements and directions
A and B belong to wood and are located in the east. C and D belong to fire and are located in the south.
Wu and Ji belong to earth and are located in the center. Geng and Xin belong to gold and are located in the west.
Ren and Gui belong to water, located in the north
(4) Earthly Branches, Five Elements, Four Seasons and Directions
Yin and Mao (Chen) belong to wood, Sichun The east.
Si and Wu (wei) are fires, and Si Xia is in the south.
Shen and You (Xu) belong to metal, and Si Qiu is in the west.
Hai and Zi (Chou) belong to water, and Si Dong is in the north.
Chen, Wei, Xu, and Chou belong to earth, and the four seasons (beginning of spring, beginning of summer, beginning of autumn and beginning of winter) are in the center.
(5) Heavenly Stems and Five Combinations
Jiaji combines with earth, Yigeng combines with gold, Bingxin combines with water, Dingren combines with wood, Wugui combines with fire
(6) Heavenly stems clash
There is no square clash in the center of Jiageng, Yixin, Renbing, Guiding and Wuji positions.
(7) Heavenly stems and five elements are in conflict with each other
A, Yi, wood, and wood restrain Wu and Ji, earth. B, Ding Huo Ke Geng, Xin Jin.
Wu, Jitu Keren, Guishui. Geng and Xin Jin overcome Jia and Yimu.
Ren and Guishui can defeat Bing and Ding fire.
(8) The Three Earthly Branches
The three associations of Yin Mao Chen and Dongfang Wood. It's already noon and there will be fire in the south.
Shen Youwu Sanhui Western Gold. Haizi Chou Sanhui Northern Fire.
(9) Three Earthly Branches
Shen Zichen’s three combinations transform water. Haimaowei Sanhe chemical wood.
Yinwuxu three combinations turn into fire. Si You Chou triple gold.
(10) Earthly Branches Liuhe
Zichou combines with earth. Yinhai combined with chemical wood.
Maoxu combines to transform fire. Chenyou compound gold.
Sishen Hehua Water. The fire is not combined at noon.
(11) The earthly branches are in opposition.
Meridian is in opposition. Ugliness does not conflict.
Yin and Shen conflict. Mao and You conflict.
Chen and Xu are in conflict. Si and Hai conflict.
(12) The twelve earthly branches are punishing each other
Yin and Si are punishing each other. Has applied for punishment.
Shen Yin was punished. Ugly and xu phase punishment.
Xu was not punished. Ugliness is not punished.
Zimao is punished by each other. Ziwu is a square.
Mao Wei is punished.
Chen Xing Chen. Noon punishment noon. You punish You. Hai Xing Hai.
(13) Earthly branches harm each other
Zi does not harm each other. Ugliness does not harm each other.
Yin has harmed each other. Mao and Chen harm each other.
Shen Hai harmed each other. You and Wu harm each other.
(14) The five elements are in conflict with each other
Mutual generation: metal generates water, water generates wood, wood generates fire, fire generates earth, earth generates metal
Phase opposition: metal inhibits wood, wood Earth restrains, earth restrains water, water restrains fire, and fire restrains metal
(15) Earthly Branches Tibetan Qian
Zi Tibet Guishui. Dinghuo and Jitu are hidden in the afternoon.
Chou hides Jitu, Guishui, and Xinjin. Jitu, Yimu, and Dinghuo are not hidden.
Yin Zang Jia wood, Bing fire, Wu earth. Shenzang Gengjin, Renshui and Wutu.
Maozang Yimu. You hide Xinjin.
Chenzang contains Wutu, Yimu and Guishui. Xu Zang Wu Tu, Xin Jin, Ding Huo.
Binghuo, Wutu, and Gengjin have been hidden. Hai Zang Renshui and Jiamu.
(16) Jian Yin in December
Jian Yin in the first month. Jian Mao in February.
March Jianchen. April Jiansi.
Jianwu in May. Jianwei in June.
Jian Shen was born in July. In August, Jianyou.
Jianxu was founded in September. In October, Jianhai was established.
Jianzi in November. Construction ugly in December.
(17) The ordinal number of the Ten Heavenly Stems
The number A is one, the number B is two, the number C is three, the number D is four, and the number Wu is five
The number six is Geng number seven, Xin number eight, Ren number nine, Gui number ○
(18) Twelve earthly branch ordinal numbers
Zi number 1, Chou number 2, Yin number 3, Mao number 4. Chen number 5, Si number 6
Noon number 7, Unnumbered number 8, Shen number 9, Unity number 10, Wu number 11, Hai number 12
(19) Five elements Prosperous, Xiang, Xiu, Qiu, Jue
Wood: prosperous in spring (most prosperous), phase in winter (secondary prosperous), dormant in summer (declined), imprisoned in the beginning of spring and beginning of summer. Eighteen days before the Beginning of Autumn and the Beginning of Winter each (the second weakest), and end in autumn (the weakest)
Fire: prosperous in summer (most prosperous), relative to spring (secondary prosperous) and rest at the beginning of summer, the beginning of autumn, Eighteen days before the beginning of winter (decline), in autumn (the second decline) and never in winter (the weakest)
Soil:: Prosperous in the beginning of spring, beginning of summer, beginning of autumn, eighteen days before the beginning of winter (most prosperous) ) relative to summer (second most prosperous), resting in autumn (declining), and dying in spring (the weakest)
Metal: prosperous in autumn (most prosperous), eighteen days before the beginning of summer, the beginning of autumn, and the beginning of winter. (Secondly prosperous), resting in winter (declining), imprisoned in spring (secondary declining), and dying in summer (least weak)
Water: prosperous in winter (most prosperous), relative to autumn (secondary prosperous) ), rest in spring (decline), imprisoned in summer (secondary decline), end at the beginning of spring and the beginning of autumn, 4 eighteen days before the beginning of winter (the worst) 03
The requirements for a good name based on the Five Elements and Eight Trigrams
p>1. Combine the Bazi. The Bazi is the year, month, day, and hour of each person’s birth. The first step in choosing a name is to analyze the Bazi, know what is missing, and find out the god of happiness. This is the most important thing. The core of this is the prediction and naming of all names.
2. Combining the five elements, the five elements are "wood, fire, earth, metal, water". The five elements have the characteristics of mutual generation and mutual restraint. Many things can be judged by the operation of the five elements to understand the rise and fall of the elements and judge the ups and downs of things. and the good and bad times of your life.
3. Be good at mathematics. In the study of names, mathematics produces many spiritual forces of good and bad fortune, which has a great influence on life. This has nothing to do with the quality of the strokes used in individual names. The accurate fortune and misfortune are calculated mathematically in a special way.
4. The meaning of the characters. The charm of Chinese characters is that each square character has its own special meaning, just like "a name is like its person". A good name not only requires the configuration of the three characters, but also the use of characters. The meaning of the word should also be auspicious, and in many cases it will affect the formation of your personality.
5. The phonology is good. When the name is pronounced, it will produce a magnetic field of sound. A good name is pleasant to the ear, but a bad name will cause interference. Many artists or writers will choose another name or another font size, such as : Zhang Daqian (formerly known as Zhang Yuan). A good name is not only impressive but also something you can identify with.
6. Homophony is good, but care should be taken to avoid homophony. If parents plan to choose a name for their baby, they should pay attention to whether the name has any indecent homophony in pronunciation, so as to avoid confusion in the future. Such as: Wu Limao, Zeng Haoxiao, Yu Ling (Rain), Wei Cong (Feeding Worms).
If we can look at the overall situation and consider and analyze it comprehensively, we can create an auspicious name. Of course, this cannot be achieved overnight. Otherwise, we can say: "The establishment of a name will last for ten months." "躅", the establishment of the word and name is not an easy thing, it is also the responsibility for life and the love of parents for their children.